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1.
Hist. ciênc. saúde-Manguinhos ; 23(supl.1): 33-50, out.-dez. 2016.
Article in Portuguese | LILACS | ID: biblio-840675

ABSTRACT

Resumo Na Bahia de 1875, a medicina e o evolucionismo foram utilizados pelo médico, jornalista e militante republicano Domingos Guedes Cabral como armas ideológicas para propor um programa radical de reformas sociais no país. O programa incluía diversas propostas no campo da educação, controle dos casamentos, assistência médica aos alienados, mudanças no sistema penal etc., tudo com base em conhecimentos científicos da época. Entre as ideias sociais de Guedes Cabral, a questão racial será nosso principal foco de análise. Nesse sentido, Domingos Guedes Cabral constitui um exemplo particularmente significativo para entender como foram os primeiros passos na peculiar aliança estabelecida entre evolucionismo, medicina e racismo científico no Brasil desde a década de 1870, momento de chegada do darwinismo no país.


Abstract In 1875 Bahia, medicine and evolutionism were used by the physician, journalist, and republican militant Domingos Guedes Cabral as ideological weapons to propose a radical program of social reforms in Brazil in the areas of education, marriage control, medical care to the alienated, changes in the penal system, etc., all of which were based on the scientific knowledge of that time. Among the social ideas of Guedes Cabral, the question of race will be the main focus of this analysis. In this sense, Domingos Guedes Cabral is a particularly significant example for understanding the initial steps in the peculiar alliance between evolutionism, medicine, and scientific racism in Brazil since the 1870s, when Darwinism first arrived in the country.


Subject(s)
Humans , History, 19th Century , Science , Racism/history , History of Medicine , Social Medicine/history , History, 19th Century
2.
Psicol. teor. pesqui ; 32(1): 7-15, jan.-mar. 2016.
Article in Portuguese | LILACS | ID: lil-782075

ABSTRACT

RESUMO Apresentamos o 'naturalismo biológico' de John Searle enquanto possível referencial filosófico para um estudo da mente em diálogo com a neurociência contemporânea. O método utilizado baseia-se em uma revisão crítica e sistemática das principais obras de John Searle sobre a consciência e o problema mente-corpo, com eventuais consultas a outros autores. Nosso objetivo principal é demonstrar que a resolução apresentada por Searle ao problema mente-corpo acaba por introduzir um dualismo de propriedades ou de perspectivas que não resolve, de fato, o problema. Apesar disso, reconhecemos a posição apresentada por Searle como um avanço importante na tentativa de enfrentar a tradição cartesiana e alguns de seus caudatários contemporâneos.


ABSTRACT In this paper we present John Searle's 'biological naturalism' as a possible philosophical reference for a study of the mind in dialogue with contemporary neuroscience. The method used in the present study is based on a critical and systematic review of John Searle's major works on consciousness and the mind-body problem, with occasional recourse to other authors. Our main goal is to show, though the analysis of arguments and original citations, that Searle's alleged resolution to the mind-body problem introduces a kind of property dualism or perspectival dualism, which in fact does not solve that problem. Notwithstanding, we recognize that Searle's account presents an important advance in the attempt to challenge the Cartesian tradition and some of its contemporary advocates.

3.
Educ. rev ; 27(1): 211-240, abr. 2011. graf, tab
Article in Portuguese | LILACS | ID: lil-590140

ABSTRACT

Em 2005, os livros didáticos de Biologia do ensino médio publicados no Brasil foram avaliados, como parte do Programa Nacional do Livro para o Ensino Médio (PNLEM). Neste artigo, relatamos resultados dessa avaliação. Os critérios e o processo de avaliação são apresentados de modo detalhado, bem como os principais problemas das obras não-recomendadas para compra pelo MEC e os principais aspectos positivos das obras recomendadas. Das 18 obras submetidas à avaliação, nove satisfizeram os critérios mínimos de qualidade para aprovação. Sete obras didáticas excluídas apresentaram problemas em todas as classes de critérios de avaliação. Todas as nove obras excluídas exibiram problemas relativos à correção e adequação conceituais, e à precisão da informação básica fornecida. As qualidades mais frequentes nas obras recomendadas diziam respeito à adequação metodológica e à construção do conhecimento. Não encontramos evidências claras de que a frequência de escolha pelos professores do ensino médio refletiu a qualidade dos itens avaliados, conforme estabelecida pela equipe que analisou as obras.


In 2005, Brazilian Biology high school textbooks were evaluated as part of the National Program for the High School Textbook (PNLEM). In this paper, we report results of this evaluation. The evaluation criteria and processes are presented in a detailed manner, as well as the main flaws found in the textbooks not recommended to be bought by the Ministry of Education and the main positive aspects of the approved materials. Nine out of 18 textbooks satisfied the minimum quality criteria for approval. Seven excluded textbooks showed problems in all classes of evaluation criteria. All nine excluded textbooks exhibited problems related to conceptual correctness and adequacy, and accuracy of basic information. The most frequent qualities of approved textbooks concerned aspects of methodological adequacy and knowledge construction. We found no clear evidence that the frequency of choice of the approved textbooks by the high school teachers reflected the quality of the evaluated items, as established by the team which evaluated the textbooks.

4.
Hist. ciênc. saúde-Manguinhos ; 17(2): 399-414, abr.-jun. 2010. ilus
Article in English | LILACS | ID: lil-552902

ABSTRACT

This paper discusses attempts to popularize scientific knowledge about anthropology through exhibitions of natives in the United States and Brazil from the nineteenth century to the beginnings of the twentieth century. In the First Brazilian Anthropological Exposition (Rio de Janeiro, 1882), a group of Botocudos was characterized in a manner that can be related to the reification of the myth of the savage, an important part of the European culture that played a significant role in the construction of anthropological knowledge in the nineteenth century. From the analyses of such exhibitions, we derive implications for science popularization and education, concerning the ideological undertones of scientific knowledge.


Analisa tentativas de popularizar o conhecimento científico em antropologia por meio da exibição de nativos nos Estados Unidos e no Brasil, no século XX e no começo do XX. Focaliza a Primeira Exposição Antropológica Brasileira (Rio de Janeiro, 1882), em que foi apresentado um grupo de Botocudos, de modo relacionável à reificação do mito do selvagem, importante componente da cultura europeia e mais especificamente da construção do conhecimento antropológico no Oitocentos. As conclusões concernem à popularização da ciência e, por extensão, à educação em ciência, em especial quanto aos valores ideológicos subjacentes ao conhecimento científico.


Subject(s)
History, 19th Century , Scientific Exhibitions , Indigenous Peoples , Anthropology, Physical , History, 19th Century
5.
Genet. mol. biol ; 30(2): 297-307, Mar. 2007. ilus
Article in English | LILACS | ID: lil-452803

ABSTRACT

Challenges to the gene concept have shown the difficulty of preserving the classical molecular concept, according to which a gene is a stretch of DNA encoding a functional product (polypeptide or RNA). The main difficulties are related to the overlaying of the Mendelian idea of the gene as a unit: the interpretation of genes as structural and/or functional units in the genome is challenged by evidence showing the complexity and diversity of genomic organization. This paper discusses the difficulties faced by the classical molecular concept and addresses alternatives to it. Among the alternatives, it considers distinctions between different gene concepts, such as that between the molecular and the evolutionary gene, or between gene-P (the gene as determinant of phenotypic differences) and gene-D (the gene as developmental resource). It also addresses the process molecular gene concept, according to which genes are understood as the whole molecular process underlying the capacity to express a particular product, rather than as entities in bare DNA; a treatment of genes as sets of domains (exons, introns, promoters, enhancers, etc.) in DNA; and a systemic understanding of genes as combinations of nucleic acid sequences corresponding to a product specified or demarcated by the cellular system. In all these cases, possible contributions to the advancement of our understanding of the architecture and dynamics of the genetic material are emphasized.

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