Estilos de afrontamiento a la "obsesión mental por beber" (craving) en bebedores en proceso de recuperación / Coping styles to "obsession for drinking" (craving) for alcoholics in recovery process

Antecedentes: En el alcoholismo, el tema del craving es un asunto controvertido. Sin embargo, se sabe que, si un alcohólico puede hablar del suceso en sus propios términos, aumenta la probabilidad de lograr un afrontamiento exitoso y evitar una recaída. No obstante, se conoce muy poco acerca de dicho afrontamiento y aún menos cuando se alude a él con términos propios del bebedor.Objetivo: Conocer el afrontamiento de la "obsesión mental por beber", expresión que suelen utilizar los miembros de Alcohólicos Anónimos (AA) para hablar de las reacciones características del craving.Método: La muestra incluyó a 192 individuos que habían participado en AA durante 10 años en promedio (DE=7.5 años). Se aplicó un instrumento empírico para medir el afrontamiento (Kr=.86). Se utilizó un conglomerado de dos fases para establecer perfiles.Resultados: El análisis encontró cinco estilos de afrontamiento: 1. evadir situaciones inductoras al tiempo que se busca una solución (evasivo-activo); 2. evadir retrayéndose (evasivo-pasivo); 3. mostrar sentimientos de enojo y no hacer nada (emocional-pasivo); 4. recordar y comparar la vida pasada como alcohólicos activos (revalorativo) y 5. negar cualquier afrontamiento (negador).Discusión y conclusion: Los datos son preliminares, pero ofrecen la oportunidad de ampliar y especificar la forma en que ciertos alcohólicos de nuestro país solucionan un problema tan complejo como es el craving. El agrupamiento de respuestas supone esfuerzos o estilos de afrontar que pueden resultar o no efectivos para lograr una recuperación -por ejemplo, prevenir las recaídas en las personas que asisten a los grupos de AA-, por lo que plantea una importante perspectiva de investigación.

Background: Although craving is a controversial concept in alcoholism research, it is known that if an alcoholic can talk about the event using his own words, the probability of successful coping and prevention of relapse is bigger. However, little is known about such coping, and even less when it is articulated from the drinker's perspective.Objective: To identify the coping mechanism to this event that causes physical and emotional responses similar to those of craving, identified with the own language of Alcoholics Anonymous (AA).Method: The sample consisted of 192 individuals who participated in AA meetings for an average of ten years (SD=7.5). An empirical instrument was developed to measure coping (Kr=.86) and a two-phase conglomerate analysis was used to create categories to develop profiles.Results: The analysis showed five coping profiles suggesting that AA members cope with the event as follow: 1. evading but looking for a direct solution (elusive-active conglomerate), 2. evading but retracting (elusive-liabilities conglomerate), 3. getting upset and doing nothing (emotional-passive conglomerate), 4. remembering and comparing their past life (revalorative conglomerate), and 5. denying (denier conglomerate).Discussion and conclusion: Although the data are preliminary, they offer the opportunity to expand and specify how certain alcoholics solve a complex problem, such as craving. The information concurs with literature in the sense that this grouping of responses assumed those efforts that may be effective or not for the recovery process, for example, to prevent relapses in alcoholics who attend AA groups, so it raises an important research perspective.

La coerción sexual asociada con los mitos de violación y las actitudes sexuales en estudiantes universitarios / Sexual coercion associated with the myths of rape and sexual attitudes in college students

La violencia sexual es el logro de actos sexuales mediante coerción, intimidación, chantaje, lesiones o amenazas de daño físico y varía desde acercamientos hasta la violación. Involucra algún tipo de persuasión para que se den intercambios sexuales no consensuados y acontece con mayor frecuencia en relaciones de cortejo, noviazgo o románticas. El objetivo de este trabajo es medir la asociación entre las actitudes sexuales y la aceptación de los mitos de violación con la coerción sexual en una muestra de jóvenes universitarios y hacer una comparación por sexo y grupos de edad. La muestra del estudio fue no aleatoria e incluyó a 630 estudiantes universitarios. El 51% de la muestra reportó experiencias de coerción sexual; los hombres la ejercieron casi tres veces más (71.1%) que las mujeres (28.9%). Las mujeres que ejercieron coerción reportaron una actitud sexual menos tradicional que los hombres (F= 21.413, p<.001) y las que la sufrieron aceptaron más la permisividad (F=37.432, p<.001). Los hombres que sufrieron coerción culpabilizaron más a las víctimas de violación que las mujeres (F=10.603, p=.001); esto mismo se observó en el grupo de 17-20 años de edad (F=9.841, p=.002). El ejercicio de coerción por parte de las mujeres tiene un carácter paradójico en cuanto al rol de género. En los sujetos existe una dificultad para negociar un encuentro sexual seguro o consensuado; las mujeres que reportaron mayor permisibilidad sexual mostraron una mayor propensión a involucrarse en relaciones sexuales no planificadas y ser más vulnerables a la coerción. Es importante hacer esfuerzos para erradicar las creencias que sostienen que los comportamientos sexuales abusivos en las relaciones erótico-afectivas son normales o naturales.

Sexual violence occurs when an individual obtains sexual interaction through coercion, intimidation, blackmail, lesions or threats of physical harm. It ranges from slight approaches to rape, and involves some kind of persuasion to obtaining unwanted sexual interactions; it happens more often in dating relationships. The aim of this paper is to measure the association of sexual attitudes and the acceptance of rape myths with sexual coercion in a sample of college students, and compare these variables by sex and age. The sample was non-probabilistic and included 630 students (51% had experiences of sexual coercion); 71% of men reported practicing sexual coercion. Women who practiced sexual coercion had a less traditional sexual attitude than men (F= 21.413, p<.001), and women who faced sexual coercion had a more permissive attitude in sexual interactions (F=37.432, p<.001). Men who faced sexual coercion blamed rape victims more than women (F=10.603, p=.001). Younger men also blamed rape victims more than the older ones (F=9.841, p=.002). When women use sexual coercion it seems to have a paradoxical implication regarding their gender role. It also appears to be a problem for negotiating safe sexual encounters; women who reported more sexual permissiveness seem to participate more frequently in unplanned sexual interactions and they may be more vulnerable to coercion. It is necessary to modify beliefs about abusive sexual behaviors being normal in dating relationships.

Alcohólicos Anónimos (AA): aspectos relacionados con la adherencia (afiliación) y diferencias entre recaídos y no recaídos / Alcoholics Anomymous (AA): affiliation and related aspects, differences between relapsed and non-relapsed alcoholics in process of recovery

The work of Alcoholics Anonymous (AA) in fighting against alcohol abuse and alcoholism has placed it as an institution of great importance in Mexico and around the world. Although its labor has been subject for controversy, there is a lot of evidence that frequent attendance and affiliation to the groups and sessions can be very helpful for many individuals. Research has been dedicated to the identification of the elements contributing to affiliation, such as involvement, commitment, and participation, or the level of adherence to the program's beliefs and activities. Some studies have used the time of membership and the frequency of attendance to AA as indicators of affiliation, but there are some authors who think that it is difficult to explore it using only these variables. Other authors have mentioned that alcoholics can go to AA for many reasons, but that mere attendance is not enough for reaching or maintaining abstinence. It has been established that when the impact of AA is measured only by the time of membership or the frequency of attendance, it is not possible to comprehend the essence of the subjective and behavioral characteristics involved in the process. Thus, it is important to differentiate between these and the true affiliation. There are only a few researches about the elements forming the affiliation to AA, and the ones available do not bring light over the process of its beginning. Some authors say that it is something more than the time or the frequency of attendance to meetings, and that is possible that it is a complex and heterogeneous phenomenon formed by several behaviors and beliefs about the 12 steps. Some studies have pointed out the interaction of different factors to achieve affiliation, but they have also remarked the need for including more variables in measuring it. One conclusion is that affiliation is a whole dimension that encompasses attendance and the level of participation in the activities. There are different questionnaires to measure the affiliation process, but most of them are difficult to interpret, and little is known about their fitting to AA members' perspective of things. Research in Mexico is complicated because of a lack of instruments developed from the local situation and experience. There are data that about 14 000 alcoholics enter AA every year. Relapse is high during the first three months (near 50%), but almost half of the persons that stay show adherence to the program, and eventually reach abstinence. Yet, the topic of the specific elements of affiliation, as well as their influence to maintain abstinence, has not received enough attention. The objectives of this study were: 1. to analyze the elements that constitute an affiliation profile, 2. to know if such elements are different or if they are part of a single construct, and 3. to find out if the amount of affiliation (the way an alcoholic involves him/herself in the activities of the group) can distinguish between those who have relapsed and those who have not. Method The sample was non-probabilistic; it included 192 AA members (87% men and 13% women). Average age was 42 years old. Two groups were formed: relapsed and non-relapsed (143 who did not consume any amount of alcohol since they entered AA or 10 years or more ago, and 49 who consumed any amount of alcohol within the four years prior to the interview). The questionnaire included scales to measure the service, the practice of the 12 steps, the spiritual awakening, sponsoring, time spent in AA, frequency of attendance, and reading of the materials. The questionnaire was specifically designed for measuring affiliation. Results There were significative differences in the mean participation time (it was higher in the non-relapsed subjects: t = -3.225, df=181, p<.00), in the activities related to <> (they were more frequent and more extended in time in the non-relapsed subjects: X² = 7.76, p< .01; t = -2.258, df= 145, p< .02), in <> (most of the non-relapsed subjects are one: X² = 15.06, p< .000), in the practice of the steps 3-12 (non-relapsed AA practiced them more: X² = 5.16, p<.02), and in having the spiritual awakening experience (more frequent in the non-relapsed subjects: X² = 4.282, p<. 05). Internal consistency tests were executed, as well as a factor analysis to explore if the items that differentiated between the groups could form a single dimension. The first analysis resulted in a satisfactory internal consistency (cc = .67). The items were grouped in a unique dimension with an explained variance of 43.6%. An indicator for affiliation was developed through the sum of the scores from variables grouped in the factor analysis. A comparison using this indicator showed significant differences in the degree of involvement in AA (Z = -3.367, p<.001). Non-relapsed subjects had an affiliation ranging from high to very high. Discussion Results suggest that affiliation is an event formed by several elements that, either separated or combined, can behave significantly different between relapsed and non-relapsed AA members. This could mean that such variables are adherence or affiliation indicators. These elements are not exclusive or unrelated entities, but they constitute a measure of affiliation to AA. Its structure leads to consider them as part of the same phenomenon which could help to determine more precisely the degree of affiliation; the categorization made evident that there is an important association with abstinence. Thus, affiliation scores varied importantly between groups; the highest ones were on those who have maintained abstinence. It is possible to deduct that alcoholic subjects who participate more actively and during more time in AA get more positive results. These results concur with others in the sense that reaching long periods of abstinence in AA is related to a greater involvement in the activities of the groups. Likewise, the frequency of attendance to the meetings did not differentiate between relapsed and non-relapsed; this could suggest that just being there is not enough to obtain a satisfactory result. AA literature points out to the fact that attendance is a necessary condition for recovering, but its benefits reduce considerably without a genuine desire of involvement. The performance of the affiliation indicators identified in this study suggests the possibility of considering them as a dimension that explain the amount in which it exists in AA members. The fact that such dimension emerged from the experience of members from national groups represents an opportunity to use it as a valid scale in broader researches with bigger samples, and a chance to find out in a more reliable way the real role of AA in the recovery process. Since AA represents one of the most popular choices for the treatment of alcoholism in Mexico, research should continue for broadening the knowledge that health professionals, researchers, and everyone involved in prevention have about this organization. As shown by the results of this study, a better understanding of the benefits produced by the active participation in AA could help to motivate not only attendance to the meetings, but a full involvement in the activities suggested by the groups. The final effects may result in a reduction of the health costs generated by alcoholism and related problems attention.

La labor realizada por los grupos de Alcohólicos Anónimos (AA) para combatir el problema del alcoholismo los ha convertido en una de las opciones importantes. La adherencia o afiliación a estos grupos puede ser benéfica para ciertos alcohólicos, por lo que la investigación ha buscado identificar los aspectos que contribuyen a su establecimiento. Aunque la investigación aún no aclara el proceso mediante el que se logra, la ha destacado como un constructo que entrelaza la asistencia a las reuniones y el nivel de participación en los grupos, y se menciona que, cuanto mayor es el involucramiento, tiende a mejorar el pronóstico del alcohólico. A pesar de este panorama, en nuestro contexto, el tema de los componentes específicos de la afiliación a AA, así como su relevancia para mantener la abstinencia en comparación con la recaída, no ha recibido atención suficiente por parte de los investigadores en alcoholismo. Este trabajo tiene como objetivos: explorar elementos que pueden constituir un perfil de afiliación a AA, conocer si esos elementos son diferentes o forman parte de un mismo constructo y si la graduación de afiliación (clasificación de la forma en que el alcohólico se involucra en las diferentes actividades de los grupos) puede diferenciar entre quienes han recaído o no en el consumo de alcohol. Método La muestra fue no probabilística intencional; incluyó a 192 miembros de AA (87% hombres y 1 3% mujeres). Se formaron dos grupos: no recaídos y recaídos (143 no consumieron ninguna cantidad de alcohol y 49 consumieron cualquier cantidad de alcohol después de por lo menos tres meses de abstinencia). Se diseñó un cuestionario para evaluar la afiliación a AA; en éste se indaga el servicio, el apadrinamiento, la práctica de los 12 pasos, el <>, el tiempo en AA, la frecuencia de asistencia y la lectura de literatura de AA. Resultados Hubo diferencias significativas en el tiempo promedio de participación (t = -3.225, gl = 181, p<.00), en la actividad de <> (tenerlo: χ² = 7.76, p<.01 y horas dedicadas: t = -2.258, gl = 145, p<.02), tener la función de <> ( χ²=15.06, p< .000), en la práctica reciente de los pasos 3 al 12 ( χ² = 5.166, p<.02) y en la experiencia del <> ( χ² = 4.282, p<. 05), todos mayores en los no recaídos. Tras eliminar <>, se encontró una consistencia interna adecuada (α =.67) y un análisis factorial mostró que los reactivos se agrupaban en una sola dimensión, con una varianza explicada de 43.6%. Se construyó un indicador del grado de afiliación usando la sumatoria de los puntajes de las variables agrupadas y se trabajó una comparación por quintiles, la cual mostró diferencias significativas según el grado de involucramiento en AA (Z = -3.367, p<.001). Los no recaídos mostraron una afiliación que va de alta a muy alta. Discusión En este estudio, la afiliación a AA parecería un suceso compuesto por distintos elementos que se comportaron de modo significativamente diferente entre los recaídos y no recaídos. No fueron entidades separadas, sino partes de un mismo constructo que, trabajado en forma de quintiles (muy baja, baja, moderada, alta y muy alta), evidenció una asociación importante con la abstinencia. Los índices variaron de manera significativa entre los grupos de recaídos y no recaídos; los mayores se vieron en quienes han mantenido la abstinencia por largos periodos. Este resultado confirma hallazgos de estudios anteriores, en el sentido de que los alcohólicos más participativos en AA obtienen resultados más favorables. Los indicadores de afiliación detallados sugieren la posibilidad de considerarlos como una dimensión que dé cuenta del grado en que se manifiesta en los miembros de AA. Además, el que emergiera de la experiencia de los miembros de grupos nacionales representa la oportunidad de estructurarla como una escala válida para futuras investigaciones con muestras más grandes e indagar con mayor confiabilidad sobre el papel que desempeña AA en el proceso de recuperación del alcoholismo.

La espiritualidad y su relación con la recuperación del alcoholismo en integrantes de Alcohólicos Anónimos (AA)

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Summary: In alcoholism research, the exploration of the spirituality have a great importance. Some authors keep distance from this concept and it has been commonly criticized. However, other researchers (Gorsuch, Connors, Tonigan, and Miller) have agreed in pointing out to this and other variables, like religion for example, as important elements that protect individuals from addiction, also as factors that favor treatment and mediate in long abstinence periods. According to Morjaria and Orford, the assumption of a link between spirituality and alcoholism exist because is one of the principles of Alcoholics Anonymous (AA) foundation. In the present, the work of AA is one of the most popular approaches in recovering from alcoholism, within Mexico and in other countries as well, and although its effectiveness over alcohol consumption is still debatable, not well documented and inconclusive. There is evidence suggesting that a regular participation in the group meetings could benefit a lot of individuals; especially those whose participation in all the activities is more enthusiastic and those who develop more beliefs inside the groups. A key element in AA's philosophy is the acceptance of a spiritual strength that comes from a bigger power than themselves (Higher Power: can be understood as a "whole" or the power represented by God), which helps in the recovery process. AA acknowledge the importance of religious thoughts, and the relevance of spiritual tradition in the recovery of each alcoholic, however, the core of the treatment is not placed on these aspects, but it is on spirituality. According to AA, every individual may have his own definition of spirituality and it is outlined by his personal orientation. In that respect, Forcehimes, Kurtz, and Ketchman said that spirituality is a transformation breakthrough marked by a personal experience of "spiritual awakening", all resulting from regular participation to the meetings and from the daily practice of the twelve-step program. The twelve-step program represents one of the most important components in the recovery strategy of AA and reflects the spiritual nature of the program. DiClemente and Gabhainn have noted that the practice of the steps has fundamental implications in reaching and maintaining abstinence, especially for those who practice them on a regular way. However, available evidence about the benefits that each step brings to the alcoholics is still limited and sometimes controversial. There are very few investigations in Mexico about the role of spirituality in the alcoholic recovery process. AA have not been sufficiently studied and there is a lot unknown about their treatment strategies. The objective of this study is to know if the effectiveness of the practice of the 12 steps, the frequency of their practice, and the experience of the "spiritual awakening" (that AA consider as a consequence of practicing the steps) influence on the maintenance of abstinence in members of AA. The sample was non probabilistic and included 192 AA members from traditional groups (or "an hour and a half" groups, named after the time meetings last) from southern Mexico City area. Individuals were divided in two groups: relapsed and not relapsed. The first group included 49 alcoholics (90 percent of males, 10 percent of females) who relapsed after an abstinence period of three or more months within AA (abstinence mean = 2.4 years). The second group included 143 subjects (86 percent of males, 14 percent of females) who have not relapsed since they entered AA or for a ten year period or longer. To determine the influence of the spiritual principles of the 12 steps program, a question was designed to measure the practice of each one of them, as well as a scale to explore the frequency of such practice. Also, since AA considers the "spiritual awakening" as a result of working with the steps, a question about its occurrence was included. Results showed that not relapsed individuals have practiced significantly more steps (mean=9, SD=4.1) than the relapsed ones (mean=7, SD=4.4) (t=2.304, df=190, p=.02). Results also showed that frequency in the practice of: thinking about events that led to alcoholism (steps 4 and 5), humbleness to accept help from a Higher Power (steps 6, 7, and 11), acceptance of responsibility to reduce the consequences of addiction (steps 8, and 9), and helping other alcoholics (step 12), is significantly different between both groups; not relapsed individuals had a more frequent practice of these steps. Since AA assumes that working the steps leads to experience a spiritual conversion or "spiritual awakening" (it implies a change in the self-concept, in the view of the world, and stop being self-centered), a regression analysis was performed to test this assumption. Results suggested that a greater involvement in steps 4 to 12 -usually considered as steps for action and maintenance- increases 10 percent the probability for experiencing the "spiritual awakening" (p=.000). Besides this experience increases two times the probability for staying sober in not relapsed subjects (Exp[B]=2.095, CI=1.032-4.253, p=.04). No statistical differences were found in the practice of steps 13, but this does not mean that they are not important, for these are the most practiced steps in both groups. However, the fact that relapsed alcoholics put great value upon these steps, points out their willingness to stop consuming (apparently they have accepted being powerless before alcohol, and to surrender their will and life to a Higher Power), but it also underlines their difficulty in attaching to some of the beliefs and activities that AA consider as base to complete the practice the steps and to develop spirituality. Several of these activities are related to elements in the program that mean more action and certain degree of confusion and discouragement for those who focus in staying sober only based on a vague idea of what constitutes the Higher Power. AA recognizes the first three steps as the facilitators of abstinence and as the beginning of the path to "spiritual awakening" through an aid that transcends the individual (Higher Power), but they also emphasize that many times this is not enough for the recovery. Paradoxically, they state that this condition could lead to a feeling of false security that could invite the alcoholic to flirt with the idea of having "just one drink". Therefore, it is not casual that relapsed individuals in the sample of this study focus on practicing the first three steps, though more research is needed to further confirmation. These results allow concluding that spacing out the practice of the 12 steps or not practicing them at all, produces low levels of spirituality, which could be the cause of a relapse. Results also showed that a higher level of spirituality (linked to the practice of more steps) has an important influence on the recovery of alcoholics, particularly for those whose practice of the steps is more regular. The sample of this study showed that its particular way to develop spirituality (spiritual awakening) and therefore maintain abstinence requires of a process that involves cognitive, emotional, and behavioral activity (steps 4-12), and not only to embrace the conviction of alcoholism as a disease susceptible of being cured (steps 1-3). Finally it is important to indicate that the 12 steps program represent a particular way of expressing spirituality, and that they are limited to specific cognitions and practices; thus, more research is required to replicate these results with other measures of spirituality.