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Journal of Childhood Studies. 2015; 18 (68): 77-81
in English, Arabic | IMEMR | ID: emr-184618

ABSTRACT

Problem: This study discuss the following question: What is the relationship between the embodiment of religious figures in the Iranian drama and the mental image of them in adolescents?


Objectives:Identify the habits and patterns and density View teenagers Iranian drama which embody religious figures and motives of watching her, Knowledge of the mental image in adolescents for religious figures, and Come to know the relationship between the embodiment of religious figures in the Iranian drama and the mental image of them in adolescents


Type and Methodology: The study is belonged to descriptive studies, survey method was used


Sample: A sample of adolescents to examine the relationship between watching the Iranian drama which embodied religious figures and formed a mental picture they have from those figures seen through, and Field sample applied on a stratified random sample of 400 single-strong adolescents [Male/ Female] in Cairo Governorate [High School] who are watching the Iranian drama that embodied the religious figures


Instruments: Questionnaire Form: to collect data under the frame of survey methodology by sample


Results: That 83.4% of respondents reject the embodiment and the emergence of religious figures [Prophets-Companions] in the Iranian drama, while 9.9% were neutral, and in contrast, 6.7% of them agree to the embodiment and the emergence of religious figures [Prophets-Companions] in the Iranian drama. That 63.4% of me respondents do not accept the image that embodied the religious figures in Iran's drama, while 31.6% of them accept them sometimes, and 5.1% of them accept them always. 43% of the respondents, first thing remember him when he comes respondents said religious figure, which looked at is a personal drama that appeared in this business sometimes form, while in contrast, 26.7% of them remember the other things, and 30.2% of them remembers always. Test the validity of hypotheses, the first hypothesis is proven wrong: no statistically significant correlation between the reflected image for the embodiment of religious figures and intensity of exposure. There were statistically significant differences between the respondents about the respondents believe that religious figures provided in the Iranian drama figures are close to the real figures depending on the type

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