ABSTRACT
The aim of Ayurveda is to maintain the health of individuals. It is accomplished through the two objectives; curing disease in the diseased and preventing disease in the healthy. For this purpose Ayurveda, the science of life is presented in the form of Trisutra (three aphorisms). They are Hetu (etiological factors), Linga (symptomatology) and Oushadha (therapeutics). The causative factors for the derangement of health and its reversal are coming under the purview of Hetu. Generally, excess, deficient and wrong union of sense objects, action and time result in diseases and health is the outcome of their proper union. Linga represents the clinical features of health and disease. Oushadha include drugs, therapies, wholesome diet and lifestyle which are intended to cure the disease and promote health. The entire Ayurveda is coded in these three aphorisms, hence it is known as Trisutra Ayurveda. The term Triskanda (three pronged) is synonymously used with Trisutra. The present knowledge of Ayurveda was evolved by the decipherment and elaboration of Trisutra through continuous research processes. Ayurveda compendia were designed in the order of Trisutra, Hetu, Linga and then Oushadha for the effective teaching and learning. Trisutra forms the ground for research in Ayurveda. Fundamental and applied researches in Ayurveda are primarily based on these three principles. Thorough understanding of Trisutra is essential for the accurate diagnosis of diseases and planning of effective management for them
ABSTRACT
Polycystic Ovarian Syndrome (PCOS) is one of the most common metabolic and reproductive disorders among women of reproductive age. It is characterized clinically as a combination of ovulatory dysfunction, hyper androgenic state and abnormal ovarian morphology. Women with PCOS are at increased risk of presenting with menstrual irregularities, hirsutism, obesity, insulin resistance, impaired glucose tolerance, Type 2 Diabetes mellitus, dyslipidemia and cardiovascular problems. PCOS being a syndrome cannot be correlated with any particular disease in Ayurveda. Hence for the better comprehension of this disease in terms with Ayurveda, the diseases mentioned in Ayurveda classics manifesting with signs and symptoms of PCOS have been studied in detail in relation with Nidana, Dosha, Srotas involved and their management. Diseases like Vandhya, Arajaska, Nashtarthava, Arthavakshaya and Pushpagni jathaharini shows resemblance in signs and symptoms and to some extend these can be related with PCOS
ABSTRACT
Background: In the present study, variations in the Palmaris longus and the clinical implications of these arediscussed.Aim: To study the variations in the Palmaris longus and to discuss the embryological basis, clinical and surgicalimplications of these variations.Materials and Methods: This study was conducted in Department of Anatomy of Hassan Institute of MedicalScience, Hassan, Dr B.R.Ambedkar Medical college, Bangalore and Sri Devaraj Urs Academy of Higher Educationand Research,Tamaka, Kolar. Thirty formalin fixed cadavers (60 upper limbs); 25 males & 5 female cadavers weredissected for the study and it was conducted over a period of three years, i.e., from 2011-2014. The cadavers withvisible trauma, pathology or prior surgeries were excluded from the study. Routine dissection of the upper limbwas carried out following the Cunnigham’s Manual of Practical Anatomy. During the dissection of the anteriorcompartment of forearm, the Palmaris longus muscle was identified & carefully dissected. At first, the origin wasconfirmed and then, it was traced towards its insertion. Any variations found were noted and photographed. Theresults were analysed and compared to previous studies.Results: Bilateral absence of palmaris longus was seen in one male cadaver and unilateral (right sided) absencein one female cadaver. Percentage of bilateral absence of palmaris longus is 3.3%. Total absence of palmarislongus is 5%. Right side absence is 3.3%, left side absence is 1.6%. Variations like split tendon of palmaris longuswas observed in a female cadaver on right side, bilateral split tendon with fleshy belly in a male cadaver,reversed belly of right side palmaris longus in a male cadaver .