ABSTRACT
We are spiritual beings with human experience, but how can we realize that we are spiritual beings is a tedious task for which the whole world is trying for ages. Spiritual world starts from Kundalini, Chakras, 5 Tatva etc origin of all connects us with our spiritual self but it's very complicated and needs lot of hand holding from an enlightened Guru. We have created a structure where a simple analogy when connected to few breathing exercises and touching the point again and again with Beejmantra invokes the spiritual being inside. Thus the spiritual being outside the body can be identified and thus can be connected. While studying neuroscience several micro networks were observed in the human body by scientists, human health has deep connection with immunity, inner peace, justice and happiness. Behavior has become increasingly prominent in psychological theory of biological models, especially in neuro-imaging tools development. Thus one can realize that every particle bears intelligence and there is a cumulative intelligence which governs the course of action of one single particle, creator of Intelligence is the spiritual being who created the cosmos. This thought when applied time and again connected everyone on a divine knowledge path where everything starts connecting and the person becomes a master of all traits. Connecting soul seat increased conversion of air, fire & water to Pran, Tej & Oaj and reduced Vaat, Pitta & Kapha thus Bala increased and body attained strong immunity against diseases and longevity. Resistance against disease increased on physical, mental, emotional & spiritual level. Thus connecting with soul seat, its understanding and how and where it influences the society is the scope of the study.
ABSTRACT
Ayurveda considers only 3 Aushadhi Daivavyapashray (taking refuge of your Aatma (soul)), Yukti Vyapashraya (how one can immediately bring relief to patient Yukti (idea)), Sattvavajay (purity of thoughts). Daivavyapashraya Chikitsa includes all Mantra Chikitsa in Ayurveda for healing Doshas caused due to past life Karmas. Our Aatma is Drishta of all our Karmas in a lifespan. Aatma is connected with Parmatma. Invocation of Parmatma is done through Mantras. Mantra is a broader term with its application under Vedic Texts, Tantrik Texts, Tarka Shastra, Yagya & Tapa. Mantra as a concept is often misunderstood that it only connected with Tantra. Tantra is not appreciated because of Panch Makaar. This review will highlight the Correct Panchmakaar and why so it was consumed as Aushadhi. Since Mantra is invocation of divine under different approach systems. The Rishis who were called Mantra Drishta highlights the importance of concept creation over language. This review will help in establishing the importance of Panchmakaar as Aushadhi for Mantra Chikitsa under Ayurveda for treatment of diseases/disorders. Removing confusion and pursue healthy spiritual journey is the purpose of this research paper. This controversial subject of Panchmakar was the major reason for avoiding spiritualist/ Tantriks (those seeking path of spirituality). These misinterpretations created Bhram though it was supposed to connect with Brahma. Panch Makaar's were widely misunderstood and misinterpreted by all.