On Intersemiotic Shift in Jungle Book: From Paper to Screen

Translation theorists, see “translation as an active reconstitution of a foreign text mediated by irreducible linguistic, discursive and ideological differences of the target language culture.” Children's literature requires essential adjustments according to the receiving culture audience. Taking the connotation of adaptation as intersemiotic translation into account, the study centers on the classic animation series that went on air --- The Jungle Book in Hindi --- on Indian television in October 1989. The series was an adaptation of Rudyard Kipling's The Jungle Book. Several modifications took place in Kipling's sinister original text. Anime makes an attempt to negotiate between colonial undertones and domestication of the tale, posing a question on the authoritative voice of “White Man's Burden.”. Foucault stresses that the author's function historically changes over time. “Adaptation” --- usually viewed as “free translation” --- is an ambivalent activity that gives enough freedom to ensure what Walter Benjamin calls “the after-life of the original”

The animal question: the Anthropocene's hidden foundational debate / La cuestión animal: el debate fundacional oculto del Antropoceno

Abstract As globalization accelerated after 1492, often in the service of European imperial expansion, human destruction of the habitat in which animals could express their natural behaviors also increased. Within this context, the question arises: just how much are we like other animals, and if they are like us, how much do we owe them? From the 1500s to the 1800s, travelers, imperialists, the colonized, and intellectuals tried to answer this question and produced three positions: animals as mere exploitable devices; confusion about animals' status and what we owe them, and concern about the suffering of nonhuman animals, their freedom to express their behaviors, and their very existence.

Resumen A medida que la globalización aceleró después de 1492, generalmente en el servicio de la expansión imperial europea, también aumentó la destrucción humana del hábitat en el que los animales podían expresar sus comportamientos naturales. En este contexto, surgió la siguiente pregunta: ¿cuánto nos parecemos a los demás animales y, si ellos son como nosotros, cuánto les debemos? Desde 1500 hasta 1800, viajeros, imperialistas, colonizados e intelectuales intentaron responder a esta pregunta y formularon tres posiciones: los animales como meros dispositivos explotables; confusión sobre el estado de los animales y lo que les debemos; y la preocupación por el sufrimiento de los animales no humanos, su libertad para expresar sus comportamientos y su propia existencia.

Conjuntura brasileira no séc. XXI: o nó da nossa solidão / Brazilian conjuncture in the 21th Century: the knot of our loneliness

O propósito deste artigo é o de propor uma análise que contribua para apreensão dos principais elementos que determinam a conjuntura brasileira atual, desde as principais dinâmicas econômicas que evidenciam o painel da barbárie que acompanha a tentativa de retomada do circuito de valorização do capital até os elementos mais coetâneos, que atam este contexto mais amplo com os particulares acontecimentos e processos que podem distinguir a atual conjuntura brasileira. Ademais, o objetivo adicional deste artigo é o de pensarmos sobre os processos de resistência, tendo como referência temporal o ano de 2019.

The purpose of this paper is to propose an analysis that contributes to the apprehension of the main elements that determinates the current Brazilian conjuncture, from the main economic dynamics that evidences the barbarism panel that follows the attempt of restarting the capital appreciation cycle to the most contemporaneous elements, which ties this broader context with particular events and processes that can distinguish the current Brazilian conjuncture. Moreover, the additional objective of this article is to think about the resistance processes, having as a temporal reference the year 2019.

Modernidade/Colonialidade sem "Imperialidade"? O Elo Perdido do Giro Decolonial / Can Modernity/Coloniality Exist without "Imperiality"? The Missing Link in the Decolonial Shift / Modernité/Colonialité sans "Impérialité"? Le Chaînon Manquant du Virage Décolonial / ¿Modernidad/Colonialidad sin "Imperialidad"? El Eslabón Perdido del Giro Decolonial

RESUMO O "giro decolonial" ao adaptar o argumento pós-colonial para a América Latina, compreende que a colonialidade é a face oculta e constitutiva da modernidade. Ao constatar criticamente que o problema do imperialismo é subdesenvolvido pelos seus principais teóricos, lanço as seguintes indagações: é possível pensar na relação entre colonialidade e modernidade, sem a dinâmica da "imperialidade"? Como explicar a reprodução das novas formas de colonialismo sem a consideração das novas formas de imperialismo? Neste artigo, assim, proponho o conceito de Imperialidade como uma lacuna que impede a explicação dos mecanismos de reprodução da colonialidade. Ao entendê-la como lógica do imperialismo, constitutiva e relacional da colonialidade, observo ainda que as estratégias de descolonização devem ser muito mais dirigidas à "Imperialidade" do que à modernidade propriamente dita. A informalidade, invisibilidade e nebulosidade dos mecanismos contemporâneos de Imperialidade reproduzem o imperialismo sem império através da governança sem governo no contexto global.

ABSTRACT In an adaptation of the postcolonial argument for Latin America, the giro decolonial [decolonial shift] suggests that coloniality is the hidden and constitutive face of modernity. By critically claiming that the problem of imperialism is under developed by its main theorists, I would like to ask the following series of questions: can the relationship between coloniality and modernity be considered without the dynamic of "imperality"? How can the reproduction of new forms of colonialism be accounted for without a consideration of the new forms of imperialism? In order to address such questions, I therefore propose the concept of imperality as a void hindering an explanation for the mechanisms propagating coloniality. By understanding it as the logic of imperialism, which is an integral part of, and directly related to, coloniality, I further observe that the strategies of decolonization should be targeted at "imperiality" rather than modernity itself. The informality, invisibility, and nebulosity of the contemporary mechanisms of imperiality reproduce an empire-less imperialism in the global context by means of government-less governance.

RÉSUMÉ Le "virage décolonial", en adaptant l'argument postcolonial à l'Amérique latine, suggère que la colonialité constitue la face caché et constitutive de la modernité. Si l'on part de la constatation critique de ce que le problème de l'impérialisme est sous-estimé par ses principaux théoriciens, les questions suivantes se posent: est-il possible de penser la relation entre colonialité et de la modernité sans y inclure la dynamique de l'"impérialité"? Comment expliquer la reproduction des nouvelles formes de colonialisme sans prendre en compte les nouvelles formes d'impérialisme? Dans cet article, je proposerai ainsi le concept d'Impérialité en tant que lacune empêchant l'explication des mécanismes de reproduction de la colonialité. Si l'on entend cette impérialité comme logique de l'impérialisme constitutive et indissociable de la colonialité, on verra que les stratégies de décolonisation doivent s'adresser d'abord à elle plutôt qu'à la modernité proprement dite. L'informalité, l'invisibilité et la nébulosité des mécanismes contemporains de l'impérialité reproduisent dans le contexte global un impérialisme sans empire au moyen d'une gouvernance sans gouvernement.

RESUMEN El "giro decolonial", al adaptar el argumento poscolonial a América Latina, comprende que la colonialidad es la cara oculta y constitutiva de la modernidad. Una vez constatado críticamente que el problema del imperialismo ha sido poco desarrollado por sus principales teóricos, planteo las siguientes cuestiones: ¿Es posible concebir la relación entre colonialidad y modernidad sin la dinámica de la "imperialidad"? ¿Cómo explicar la reproducción de las nuevas formas de colonialismo sin tener en consideración las nuevas formas de imperialismo? Por tanto, en este artículo, propongo el concepto de imperialidad como una laguna que impide explicar los mecanismos de reproducción de la colonialidad. Al entenderla como lógica del imperialismo, constitutiva y relacional de la colonialidad, observo además que las estrategias de descolonización deben estar mucho más dirigidas a la "imperialidad" que a la modernidad propiamente dicha. La informalidad, la invisibilidad y la nebulosidad de los mecanismos contemporáneos de imperialidad reproducen el imperialismo sin imperio a través de la gobernanza sin gobierno en el contexto global.

Biopolítica, biotecnologias e biomedicina / Biopolitics, biotechnology and biomedicine / Biopolítica, biotecnologías y biomedicina / Biopolitique, biotechnologie et biomédecine

O artigo constitui um ensaio livre, no qual se busca abordar alguns aspectos ou faces das relações entre biopolítica, biotecnologias e biomedicina, perspectivando-os em referência a um quadro de fundo mais amplo, a saber: o de um niilismo eminentemente biopolítico, característico do novo capitalismo que tomou vulto aproximadamente desde a segunda metade da década de 1970, e que é neoliberal, globalizado, transnacional, financeiro e conexionista. O artigo está dividido em duas partes. Na primeira, são examinados, sem pretensões exaustivas, por um lado, alguns fatores considerados relevantes ao estabelecimento de novos agenciamentos entre biopolítica e biotecnologias, e, por outro, continuidades e rupturas a serem observadas no exercício da biopolítica, na transição entre as sociedades modernas, regidas por uma lógica disciplinar, e as sociedades contemporâneas, regidas por uma lógica do controle. Os estudos e pesquisas de Nikolas Rose são, para tanto, privilegiados como intercessores importantes para as considerações feitas. Na segunda parte, por sua vez, o artigo busca descrever, caracterizar, diferenciar e comentar, mesmo que de forma sucinta, três distintas versões de "projetos imortalistas", isto é, de projetos que envolvem uma articulação entre biopolítica, biotecnologias e biomedicina, constituídos no período que se estende do início do século XX até o nosso presente, com o intuito de driblar, contornar, evitar, ou superar a morte, isto é, a finitude humana.

The article is a free trial in which it seeks to address some aspects or faces of the relationship between biopolitics, biotechnology and biomedicine, viewing them in reference to a wider background picture, namely of a highly bio-political nihilism, characteristic of the new capitalism that has taken shape since about the second half of the 1970s, which is neoliberal, globalized, transnational, financial and connectionist. The article is divided into two parts. In the first one, without extensive claims, on one hand, some factors considered relevant to the establishment of new assemblages between biopolitics and biotechnologies are examined, and on the other, continuities and ruptures to be observed in the exercise of biopolitics, the transition between modern societies governed by a disciplinary logic, and contemporary societies, governed by a control logic. Nikolas Rose's studies and researches are, therefore, privileged as important intercessors for the considerations made. In the second part, the article seeks to describe, characterize, distinguish and comment, even briefly, three different versions of "immoralist's projects", i.e. projects involving a link between biopolitics, biotechnology and biomedicine, in a period extending from the early twentieth century to our present, in order to bypass, contour, avoid or overcome death, that is, human finitude.

Este artículo es un ensayo libre al cual se busca abordar algunos aspectos de las relaciones entre biopolítica, biotecnología y biomedicina, haciendo una perspectiva en referencia a un cuadro de fondo más amplio, eso es: lo de un nihilismo eminentemente biopolítico, característico del nuevo capitalismo que tomó cara aproximadamente desde la segunda mitad de la década de 1970, que es neoliberal, globalizado, transnacional, financiero y conectistas. El artículo está dividido en dos partes. En la primera son examinados, sin pretensiones agotadoras, por un lado, algunos puntos considerados relevantes al establecimiento de nuevos negocios entre biopolítica y biotecnologías, y, por otro, continuidades y roturas que serán observadas en el ejercicio de la biopolítica, en la transición entre las sociedades modernas, regidas por una lógica disciplinar, y las sociedades contemporáneas, regidas por una lógica del control. Los estudios e investigaciones de Nikolas Rose son privilegiados como intercesores importantes para las consideraciones hechas. En la segunda parte, por su vez, el artículo busca describir, caracterizar, diferenciar y comentar, aunque de forma resumida, tres diferentes versiones de "proyectos imortalistas", es decir, proyectos que envuelven una articulación entre biopolítica, biotecnologías y biomedicina, constituidos en el período que va del inicio del siglo XX hasta nuestro presente, con el objetivo de driblar, contornear, evitar o superar la muerte, es decir, la finitud humana.

L'article constitue un libre essay dont le but est analyser quelques aspects des relations entre biopolitique, biotechnologie et biomédecine à partir d'une perspective d'un contexte plus large : un nihilisme éminemment biopolitique caractéristique du nouveau capitalisme qui a apparu dès la deuxième moitié de la décade de 1970, le néolibéral, globalisée, transnational, financier et connexioniste. L'article a deux parties. À la première partie, d'un côté, quelques facteurs considérés importants à la nouvelle articulation entre biopolitique et biotechnologie sont examinés sans des prétentions épuisantes et, d'autre côté, examiner aussi les continuités et ruptures vues à l'exercice de la biopolitique à la transition entre les sociétés modernes, dirigées par la logique de la discipline, et les sociétés contemporaines régies par la logique du contrôle. Les études et les recherches de Nikolas Rose sont la base théorique privilégié des considérations faites. À la deuxième partie, l'article a le but de décrire, caractériser, différencer et commenter, d'une manière concise, trois différentes versions des « projets immortalistes ¼, c'est-à-dire, des projets qui présentent l'articulation entre biopolitique, biotechnologie et biomédecine, constitués à la période du début du XXe siècle jusq'aujourd'hui avec l'intention de dépasser, contorner, éviter ou surpassar la mort, la finitude humaine.

Política social e Direitos Humanos sob o jugo imperial dos Estados Unidos / Social policies and human rights under the imperial rule of the United States

Este ensaio versa sobre ataques aos direitos humanos e à política social, apesar da força discursiva que, contemporaneamente, ambos passaram a ter. Tais agressões se acentuaram com o fim da bipolaridade entre Estados Unidos (EUA) e ex-União Soviética (URSS), no final dos anos 1980, com a autodissolução da URSS, em 1991, e com a transformação dos EUA em superpotência mundial. Contudo, ao se transformar, os Estados Unidos, em alvo de atos terroristas, supostamente praticados por países pobres, a pobreza foi criminalizada e transformada em inimigo número um. Isso explica o desmonte dos direitos humanos, notadamente os sociais, e das políticas publicas que visam concretizá-los.

This article deals with the attacks to human rights and to social policies, in spite of their discursive power contemporarily. Such attacks were stressed by the end of the bipolarity between the United States (USA) and the ex-Soviet Union (USSR) at the end of the 1980's, by the USSR's self-dissolution in 1991, and by the transformation of the USA into a world superpower. However, when the USA became target of terrorist attacks, supposedly committed by poor countries, poverty was criminalized and became enemy number one. That fact explains the disassembling of the human rights, mainly the social ones, and of the public policies which aim at implementing them.

El trasfondo ecnnómico de un crimen de lesa humanidad / The economc backkground of a crime against humanity

El presente artículo resultado de investigación, pretende aportar elementos clave, que den cuenta de los nexos entre libre comercio y la violación permanente de los derechos humanos e incluso con delitos de lesa humanidad; situaciones que no se constituyen en hechos aislados, circunstanciales y producto de la simultaneidad aparente entre delincuencia en abstracto, desarrollada en zonas donde se proyectan y desarrollan proyectos estratégicos para la economía global, sino en un asunto relacionado, provocado, sostenido por los grupos económicos, políticos tanto nacionales como internacionales que ganan con estos mega-proyectos.

This article, as a result of research, aims to provide key elements, which take into account the links between the free trade and the permanent violation of the human rights and even with crimes against humanity; situations that do not constitute themselves in isolated, circumstantial facts, which are the product of the apparent simultaneousness between crime in abstract, developed in areas where strategic projects for the global economy are projected and developed, but in a matter related, caused, sustained by both national and international economic, political groups that make a profit with these mega-projects.

Nelson Rockefeller e a atuacao da American International Association for Economic and Social Development: debates sobre missao e imperialismo no Brasil, 1946-1961 / Nelson Rockefeller and the activities of the American International Association for Economic and Social Development: the debate concerning mission and imperialism in Brazil, 1946-1961

Analisa a bibliografia sobre Nelson Rockefeller e a atuação no Brasil da American International Association for Economic and Social Development. Expõe interpretações otimistas sobre as ações de Rockefeller e da agência, bem como a corrente de pensamento que o caracterizou como um dos principais representantes do imperialismo norte-americano, seja como representante político na década de 1960, seja como idealizador de atividades de interesse privado. Procura demonstrar que as ações individuais ou da agência coadunavam com as elites locais, que influenciavam o remodelamento e a operacionalização dos projetos de cooperação técnica.

The article analyzes the bibliography on Nelson Rockefeller and the activities of the American International Association for Economic and Social Development in Brazil. It describes optimistic interpretations of Rockefeller's and the association's work, as well as the nationalist stream of thought, which characterized him as one of the chief representatives of U.S. imperialism, both as a political representative in the 1960s and as the mind behind endeavors of interest to the private sector. It is shown that at the individual and agency levels alike, these initiatives involved direct ties to the local elites, who influenced the reshaping and operationalization of technical cooperation projects.

Colombia y geopolítica hoy / Colombia and geopolitics today

Este escrito de investigación, esboza los aspectos centrales que pueden ayudar a comprender la importancia geopolítica del territorio colombiano en la guerra mundial por los recursos, el punto de partida indispensable para entender las guerras de agresión contra los pueblos que hoy adelantan las potencias imperialistas, encabezadas por los Estados Unidos.

This research brief outlines the core aspects that can help understand the geopolitical importance of the Colombian territory in the world war for the natural resources, being the essential starting point to understand the wars of aggression against the peoples today, by the imperialist powers, led by the United States.

Research on the Hospital Construction and Structure in Daehan Empire and Colonial Modern Period / 의사학

It was the late Chosun Dynasty and Daehan Empire era that Western Medicine has firstly been introduced to Korea, previously operating on a basis of Korean traditional medicine. Western Medicine has been introduced by American missionary and Japanese Imperialism. An introduction of Western Medicine made it feasible to proceed new type medical care including operation, leading to require a new form of medical facilities. In the beginning, new facilities were constructed by Japanese Imperialism. Other hand many of facilities including Severance Hospital were established by missionaries. First of all, Daehan Empire established and managed a modern type of medical facility named "Jejoongwon" in 1885 as a government institution hospital. The Red Cross Hospital built in 1889. Afterwards, Jejoongwon and the Red Cross Hospital were taken over to missionary hospital and Japanese Imperialism, respectively. Japanese Imperialists firstly have protected their nationals residing in Chosun but have proceeded care a few Chosun people to exploit medical treatment as a mean to advertise superiority of the Empire of Japan. The facility that has firstly been established and managed was Jeseang Hospital in Busan in 1877, leading to establish in Wonju, Wonsan, and Mokpo. Afterwards, Japan has organized "Donginhoi" as a civil invasion organization, leading for "Donginhoi" to established "Dongin Hospital" in Pyeongyang, Daegu, and Seoul. Since 1909, governmental leading medical facility named Jahye Hospital was established according to an imperial order, leading to establish 32 hospitals all over the nation. American missionaries have established and managed 28 hospitals started from Severance Hospital built in 1904. However, Chosun doctors started to having educated and opening up their own hospital since 1920, leading for many of medical facilities to be established, but most of them have taken different roles followed by 6.25 War and economic development period. However, some of them are currently under protection as cultural assets, and some of them are now preserved. Buildings have originally been structured of wood as a single story in the beginning, but bricks started to be steadily used, leading to build two story building. Each of clinic department started to be separated since 1920, establishing operation room and treatment room. Now, a change of perception as to buildings that need to be preserved and an attention from government and doctors are required since modern medical facilities keep disappearing.

Contexto político y económico del surgimiento de la salud pública moderna en el periodo 1872-1914 / Political and economic context at the beginning of modern public health in 1872-1914

Este artículo estudia el periodo denominado por los historiadores como el gran siglo XIX o siglo XIX largo, que comprende todo el siglo XIX más las décadas que antecedieron y acompañaron a la Primera Guerra Mundial y que corresponde con la expansión y consolidación del imperialismo clásico. Desde la perspectiva de la salud pública, es importante por la transición de la higiene pública a la moderna salud pública, caracterizada ya hacia 1880 por el advenimiento de la teoría bacteriológica y su influencia en las medidas de sanidad estatal. El surgimiento de la salud pública y la medicina estatal en América Latina es una consecuencia lógica de la instauración de modos de producción capitalista en los países del continente, ya que las relaciones sociales y económicas de los individuos con el Estado fueron duramente afectadas y transformadas por los procesos de incipiente industrialización y consolidación del modelo de producción capitalista, lo cual implicó la consolidación de un cuerpo burocrático y un aumento de la intervención en la vida de los ciudadanos por la vía de las políticas sociales. En Colombia, la burguesía en el poder respondió a los problemas de salud pública (apoyada por la Fundación Rockefeller), como las distintas epidemias de viruela, cólera, malaria o fiebre amarilla, que recorrieron con mayor o menor severidad el país desde los litorales Atlántico o Pacífico hasta el interior con el riesgo de diezmar las poblaciones obreras y afectar el intercambio comercial del país con Estados Unidos.

This article analyzes the period that historians call the Big or Long XIX Century, which encompasses, besides the XIX century, the preceding decades and the decades of World War I. It corresponds to the expansion and consolidation of classic imperialism. From the public health perspective, the Big XIX century is important with the beginning of bacteriological theory in 1880 and the transition from hygiene to public health with governments controlling sanitary. The appearance of state medicine in the Latin American region is a logical consequence of the implementation of capitalist modes of production given that the social and economic relationships between the people and the state were harshly affected and transformed by the incipient industrialization and consolidation of the capitalist production model. The state apparatus consolidated a bureaucratic body and increased its intervention in citizens’ everyday lives via social policies. In the case of Colombia, the beginning of hygiene practices and, later on, of bacteriology occurred in particular ways. This can be observed along the XIX century, a period in which the bourgeoisie in power responded, supported by the Rockefeller Foundation, mostly to episodic events such as the smallpox, cholera, malaria or yellow fever epidemics, which run through the country with different degrees of severity from both the Atlantic and Pacific coasts towards the interior of the country, threatening to reduce the population of workers and to affect the commercial exchange of the country with the United States.

The Geopolitics of Tropical Diseases: A Geo-epidemiological Perspective / 의사학

The objective of my article is to investigate how the West had strong interest in tropical diseases and developed tropical medicine and hygiene from the 1870s through the 1910s. Its focus is to identify the geopolitical conditions in which the West constructed 'tropical diseases'to extend its imperial interests into non-Western tropical regions. The article has several specific research tasks: first, I attempt to explore the way in which European people transformed their attitudes toward tropical diseases from the sixteenth century to the 1860s. A variety of writings by European physicians are discussed; the second part shows European change in its domestic sanitary situation in relation to its imperial interests in tropical regions. Sanitary hygiene in metropole and colonies are not separate, but interconnected; third, the paper illuminates how the West responded to the spread of 'Asiatic cholera' in the nineteenth century. Cholera provides a typical example for the West to perceive Asian origin of tropical diseases; finally, the article demonstrates that hygienic governance of tropical diseases is the key to imperial dominion over colonies by taking the Panama Canal as an example. Although several European countries such as Spain, Britain, Germany, and France had strong imperial interests in the Panama Canal that might facilitate trade between the Atlantic and the Pacific, they failed to occupy the canal because of their inability to control high prevalence of malaria and yellow fever. Taking advantage of 'tropical medicine, ' the United States succeeded in taking up the canal by eradicating tropical diseases in the canal. It was owing to the scientific development of tropical hygiene and medicine that the West transformed its pessimistic into optimistic position about the colonization of tropical regions. Tropical diseases became the geopolitical reference for Western conceptualization of Asia, Africa, Latin America, and the Pacific.