Desde la periferia: la noción de espacio social en la movilización sociopolítica de la juventud / From the periphery: The notion of social space in the socio-political mobilization of youth / Da partir da periferia: A noção de espaço social na mobilização sócio-política da juventude

Resumen (analítico) Este artículo pone de manifiesto la existencia de un elemento transversal en la relación de la juventud con la esfera pública, que contribuye a comprender mejor la naturaleza de sus expresiones políticas: la asimilación de una cierta posición periférica impuesta dentro del espacio social. La idea de espacio social, y en particular la de periferia, contribuyen a dar coherencia a determinados fenómenos y tendencias de la movilización sociopolítica de la juventud en su conjunto. Para ello, se analizan tres movimientos juveniles surgidos en Barcelona durante el año 2019, en los que la juventud tuvo especial protagonismo. Las diferencias y similitudes entre los tres movimientos muestran la versatilidad de la noción de periferia, que sirve para visualizar la precariedad vital que identifica a toda una generación, más allá de sus diferencias.

Abstract (analytical) This article highlights the existence of a transversal element in the relationship of youth with the public sphere, which contributes to a better understanding of the nature of their political expressions: the internalization of a certain imposed peripheral position within the social space. The idea of social space, and in particular the idea of periphery, contributes to give coherence to some phenomena and trends on the sociopolitical mobilization of youth as a whole. To do this, three youth movements emerged in Barcelona during 2019 are analyzed, in which the youth played a special role. The differences and similarities between the three movements show the versatility of the notion of periphery, which serves to visualize the vital precariousness that identifies an entire generation, beyond their internal differences.

Resumo (analítico) Este artigo tem como objetivo destacar a existência de um elemento transversal na relação dos jovens com a esfera pública, o que contribui para a melhor compreensão da natureza de suas expressões políticas: a assimilação de uma determinada posição periférica imposta dentro do espaço social. A ideia de espaço social e, em particular, de periferia, contribui para dar coerência a certos fenômenos e tendências na mobilização sócio-política da juventude como um todo. Para isso, são analisados três movimentos juvenis surgidos em Barcelona em 2019, nos quais os jovens tiveram protagonismo especial. As diferenças e semelhanças entre os três movimentos mostram a versatilidade da noção de periferia, que serve para visualizar a precariedade vital que identifica uma geração inteira, além de suas diferenças internas.

Doctors who saved our nation

It is generally accepted that medical doctor is a profession far from the political activities. However, there is an old saying that a great doctor cures a country while a small doctor cures a patient. This saying reveals that doctor's curing activities were not strictly limited to curing a patient's physical diseases. In fact, it is not difficult to find doctors who dedicated themselves for curing diseased countries. Sun Yat-sen, the first president and founding father of the Republic of China, was the exemplary figure of the great doctor who cured the nation. When Japanese colonized Korea, many doctors dedicated themselves to liberation activities. Some of them moved to Manchuria, China and even Mongol to continue their struggle against Japanese rule. Medical students were at the front line of the March first movement in 1919 which was a nationwide protest movement against Japanese unjustified occupation of Korea. During the Korean war, a doctor called Hyun Bong Hak saved the lives of more than 100,000 refugees by transporting them from Hungnam harbor to Koje island. And Chang Ki Ryeo opened a free clinic in Busan to take care of the refugees gathered there. The lives of those great doctors of yesterday invite us to reflect our lives as a doctor today.

A Life of Ryu Sang-Kyu, a Colonial Modernized Intellectual / 의사학

Many of the Korean intellectuals resisted against suppression of Japanese Imperialism with the people during the Japanese occupation period. Ryu Sang-Kyu was also one of those intellectuals. Ryu Sang-Kyu was born in Gang-gye of North Pyongan-do on 10th November, 1897. He entered Keijo Medical College as one of the first entering students in 1916. However, at the end of his third year, he participated in the 3.1 Independence Movement of Korea and was suspended from the college which was run by the Japanese on account of his participation. Then moving to Shanghai, he joined Heung Sa Dan, an active patriotic group fighting for independence of Korea. He initiated the provisional government of Korea as a network investigator and he played second string to Ahn Chang-Ho, one of major Korean independence activists for four years. In 1923, following Ahn Chang-Ho's advice, he returned to Keijo Medical College to complete the course. Even in colonial Korea, he continued independence movement and was involved in Dong Woo Hoe, the branch of Heung Sa Dan in Korea. After the graduation of Keijo Medical College in 1927, he had served at the department of surgery in Keijo Medical College. In 1930, he participated in founding of the Korean Medical Association. He also raised public awareness by writing to many articles on hygiene and public health issues in public journals and newspapers. In short, he did his best as an intellectual, a medical doctor, an activist of independence movement until he died from streptococcal infection on 7th July, 1936.

Medical Doctors' Independence Movement during the Japanese Colonial Period / 의사학

There are approximately 10,000 people who have been identified as men of merit for independence movement by the Ministry of Patriots and Veterans Affairs in Korea. Currently, January of 2008, it is assumed that there are 156 doctors (medical school students included) had participated in independence movement, among them, 71 people have received the rewards from the government with the honor of independence movement as a doctor or medical school student. However, there are still 85 doctors have not received any rewards from the government despite their participation in independence movement. Korean doctors and medical students participated in independent movement through many ways in domestic and foreign country during the Japanese colonial period. They made use of their doctor license, and occasionally took part in independent movement as ordinary people. They not only had acted as politicians, diplomats, and medical officers, but also supported medical service, donation campaign, social movement, and educational movement for independent movement against Japanese colonial rule.

Chang Sei Kim's Activities on Public Health in Colonial Korea / 의사학

After graduating from Severance Medical College in 1916, Chang Sei Kim went to Shanghai to work as a missionary in a adventist hospital. The establishment of the Korean Provisional Government led him to participate in the independence movement. Educating nurses to assist the forthcoming war for independence, he seemed to realize the fact that the health of Koreans would be a key factor for achieving independence. He left for the U.S. to conduct comprehensive research on medicine. Chang Sei Kim was the first Korean to receive a Ph. D. degree of Public Health, graduating from the Johns Hopkins School of Hygiene and Public Health in 1925. He then gained an opportunity to work for Korea as a professor at Severance Medical College. His objective was the 'Reconstruction of the Korean People In Terms of Physical Constitution.' He pointed out that Koreans' weak state of health was a major reason for Korea's colonization. To gain independence, he emphasized that the Korean people should receive education on public health in order to improve the primitive conditions of sanitation. There is little doubt that Chang Sei Kim's ideas developed Heungsadan's views on medicine in terms of its stress on cultivation of ability, especially considering the fact that he was a member of the organization. As a member of the colonized who could not participate in the developing official policy, Chang Sei Kim was not able to implement his ideas fully, because an individual or a private organization could not carry out policy on public health as large a scale as the government did. Never giving up his hopes for Korean independence, he rejected requests to assume official posts in the Government-General. That was why he was particularly interested in the Self-Governing Movement in 1920s Korea. If the movement had attained its goal, he might have worked for the enhancement of sanitary environment as a director of Sanitary Department. His application for funding to establish a hygiene laboratory in Korea was rejected by Rockefeller Foundation, as the policy of foundation was to finance only government institutes, not private ones. Resigning his position at Severance Medical College in 1927, Chang Sei Kim went to Shanghai to work as a Field Director in the Council on Health Education. The council was affiliated with the Rockefeller Foundation and was founded to ameliorate the hygienic situation in China. He was well fitted to the job, because China, like Korea, shared the aim to achieve independence by promoting better health for its people and because he could be appointed as a public officer which could not happen in colonial Korea. To solve the ever-serious problems with tuberculosis in China, he went again to the U. S. to conduct research and raise money for the establishment of a sanitarium. Chang Sei Kim passed away there in 1934 at the age of 42.

The Life and Works of Han Shin Gwang: a Midwife and Nurse of Korean Modern Times / 의사학

Han Shin Gwang, born in an early Christian family in Korea in 1902, could get western education different from the ordinary Korean girls in that period. She participated in the 1919 Samil Independence Movement in her teens, and got nursing and midwifery education in a missionary hospital. She got a midwife license and worked as a member in an early mother-and-child health center. She organized 'Korean Nurses' Association' in 1924 and focused on public health movement as the chairwoman. She actively participated in women's movement organizations, and Gwangjoo Student's Movement. She was known to be a representative of leading working women, and wrote articles on woman's right, the needs and works of nurses and midwives. From late Japanese colonial period, she opened her own clinic and devoted herself to midwifery. After the Korean Liberation in 1945, she began political movement and went in for a senate election. During the Korean War, she founded a shelter for mothers and children in help. After the War, she reopened a midwifery clinic and devoted to the works of Korean Midwives' Association. Han Shin Gwang's life and works belong to the first generation of Korean working women in modern times. She actively participated in women's movement, nurses' and midwives professional movement, Korea liberation movement, and mother-and-child health movement for 60 years. Her life is truly exemplary as one of the first generation of working women in modern Korea, distinguished of devotion and calling.

Kim Pil Soon, A Great Doctor / 의사학

Kim Pil Soon was born at Sorae Village of Hwang Hye Province, the birth place of the Protestantism in Korean. He was brought up under the strong influence of Christianity and received modern education at Pae Chae School according to the ecommendation of Rev. Underwood. In 1899, Kim Pil Soon, who had been working at Je Joong Won as an assistant and nterpreter of Dr. Sharrocks, was employed by Dr. Avison to help preparing medical textbooks and asked to participate in the medical education. He acquired medical knowledges through his work of translating various medical texts, and which enabled him to teach other medical students. He participated in the administration of the Hospital, taking charge of the provision of meals for in-patients as well as directing the construction of Severance Hospital buildings. And his experience of treating soldiers wounded during the turmoil of the forced dismission of the Korean Army by the Japanese lead him to reflect seriously on Korea's fate in peril. In addition, he became a member of Sinmin Society, a secret political association, to engage in the independence movement. In 1908, Kim Pil Soon graduated from Severance Hospital Medical School as one of the first seven graduates. On graduation, he was appointed as a professor and took the charge of school affaires in 1910. At first, he worked as a assistant physician of ward and surgery, then he took the responsibility of out-patient clinic in 1911. But suddenly, in December 1911, he exiled to China to escape from the Japanese police who was in pursuit of him on account of his involvement in the so-called 105-Person Affaire, a fabricated affaire served as a pretext for the persecution of independence movement. He continued the independence movement in the form of an ideal village movement and training the Independence Army. In 1919, however, he was poisoned to death in a mysterious way. Kim Pil Soon dedicated himself to the independence movement that demands personal sacrifice: giving up his prospective career as a doctor, professor, and hospital administrator. He no longer remained as a ordinary clinician who treats only diseased persons, but transformed himself to the Great Doctor, a time-old ideal type of doctor in the East Asian countries who treats and cures the diseased nation, by dedicating himself to the independence movement.