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rev. psicogente ; 21(40): 458-475, jul.-dic. 2018. graf
Article in Spanish | LILACS, COLNAL | ID: biblio-979583

ABSTRACT

RESUMEN La finalidad del presente artículo consiste en describir los componentes de educación y sensibilidad intercultural que se evidencian en la práctica docente con el estudiante sordo en la escuela especial. Se destaca el principio sobre estudiantes sordos estipulado en el documento de la UNESCO (2006) en pro de los aprendizajes en educación, que debe asumir los deberes y derechos inherentes al sujeto sordo en su particularidad lingüística: "La educación intercultural respeta la identidad cultural del educando impartiendo a todos una educación de calidad que se adecúe y adapte a su cultura". De acuerdo con ello, los principios de educación intercultural deben construirse considerando que: I) Se respete la identidad cultural del educando impartiendo a todos [as] una educación de calidad que se adecúe y se adapte a su cultura; II) Se enseñe a cada educando los conocimientos, las actitudes y las competencias culturales necesarias para que pueda participar plena y activamente en la sociedad; III) La elaboración de programas propios de estudio. Esto exige que la institución promueva el acercamiento a la asociación y a la comunidad sorda, para que los estudiantes la conozcan e interactúen en etapas tempranas y así propendan hacia la negociación simétrica de las culturas para reconocer a un Otro diverso en las prácticas docentes del aula.


Abstract This paper aims to describe the components on intercultural sensitivity education, evident in teaching process to deaf learners of a "special school". To respect deaf learners' cultural identity through high quality education adapted to their culture, is the principle of this intercultural education, as per (UNESCO, 2006) for Deaf students, in favor of learning-education, which must assume duties and rights related to their linguistic features, inherent to the deaf learner. Intercultural education principles are based on I) To respect deaf learner cultural identity, not only giving them a high-quality education but also adapted to their culture. II) To teach deaf learners: necessary knowledge, attitudes and cultural skills to participate fully and actively in society. III) To develop study programs by the special school; these programs include : as a contribution, a theoretical revision, based on the construction of sensibility patterns to develop the intercultural education principles actively. Also, it implies that the "special school" must promotes the approaching to the association and the Deaf community, so that means, the students are able to know it and interact with other deaf student in early stages in order to recognize a diverse Other, tending towards the symmetrical negotiation of the cultures in teaching practices, conducted through communicative process in the classroom.


Subject(s)
Humans , Students , Teaching , Deafness , Cultural Competency , Education of Hearing Disabled , Schools , Chile , Culture , Curriculum , Learning , Linguistics
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