ABSTRACT
Sushruta Samhita is one of the foundational literature included in the Brihat traiye literatures of Ayurveda. Out of 37 different Ganas mentioned in Sutra Sthana of Sushruta Samhita, Dravya-sangrahaniya-adhyaya; Salsaradi-gana is one of them in which 23 medicinal plants have been described. Classically Salsaradi-gana is clinically indicated for Kushta (skin diseases), Prameha (diabetes mellitus), Pandu (anemia), and Kapha-medo-vishoshana (anti-hyperlipidaemic) disease. For this study, a review of the original commentary of Acharya Dalhana and Acharya haranchandra on Sushruta Samhita and the scientific research papers published on the medicinal plants listed in the Salsaradi-gana of Sushruta Samhita in indexed journals is done. Out of 23 medicinal plants mentioned 8 plants have controversial identification. The controversy in the identification of these medicinal plants is seen directly affecting the pharmacological action and clinical efficacy. Those 8 plants’ controversial identity is cleared with the establishment of a genuine plant for each of the plants through scientific and classical justification.
ABSTRACT
Bronchial asthma is one of the most distressing chronic illness in all socio- economic status people, affecting all age groups. Changing in lifestyle, demographic factors, urbanization, environmental charges are the triggering factors of bronchial asthma. Tamaka swasa is characterized by paraoxysmal attacks of breathlessness, cough, coryza, due to chest tightness, rapid respiration, distress inability to expectorate and prolonged expiration. Methods: This is a single case study of a 34 year male patient, came with the complaints of difficulty in Breathing since 5 years. He also complaints of abdominal distension and decreased appetite. According to patient, he was apparently well before 5 years. Gradually he developed breathing difficulty because of his smoking habit. Patient also c/o abdominal distension and decreased appetite at that time. In the case study patient was given Sadhyo vaman first followed by Snehapana with Brahmi ghrta was given along with Internal medications. Result: Patient showed remarkable improvement in severity of symptoms and as well as time period between 2 successive episodes of dyspnea is increased. During this course we observed that the patient had partial relief of symptoms. Lesser the chronicity greater the relief and improvement in chronic condition was observed. Interpretations and Conclusion: The patient was given Sadhyovamana, followed by Snehapana with Brahmi ghrtam for Virechana. The contents of Brahmi ghrtham are Ghee, Brahmi, Shankapushpi, Trikatu, Shweta trivrt, Krishna Trivrt, Vidanga, Nipadruma, Saptala, Danti, followed by Virechana with Trivrt lehaya. Tamake tu virechana In this condition Virechana is advised as the best line of treatment, and in the above mentioned case after Virechana patient feels better and got much more relief from symptoms.
ABSTRACT
In Ayurveda, Shalyatantra is one of the eminent branches based on six major methods of management among which Agnikarma is boon for local Vata and Kaphaja Vyadhi. Its effect can be assessed as Sthanik Karma (local action), Saarvadaihik Karma (Action throughout the body) and Vishista Karma (Special actions). Based on amount of Agni needed, the condition and site of disease, Dahanupakarana are used to produce therapeutic burns during Agnikarma Chikitsa. It can be classified according to Dravya used, site, disease, Akritiand Dhatu to be cauterized. Based on the Dagdha (Burn), it is again of four type viz. scorched burn, blistered burn, superficial burn and deep burn. Its indication is in all seasons except in summer and autumn. Indications and contraindications are well expounded in classics with detail information on Purva Karma, Pradhana Karma and Paschat Karma during Agnikarma as it is superior to every other procedure used in Ayurveda Surgery. In modern medicine, there is no use of therapeutical burn i.e., Samyak Dagdha Chikitsa but its use is in other form eg., Cauterization is used for coagulation and tissue destruction. Agnikarma is considered as the best therapy to pacify Kaphanubandha Vata Dosha because Agni possesses Ushna, Tikshna, Sukshma, Aashukari Gunas, which have anti Vataja and anti Kaphaja properties. It is done by red hot Shalaka. It gives quick relief to the patient and hence is termed as best therapy.
ABSTRACT
In the present century due to the busy and sedentary life people open the gate to welcome numerous diseases. Sthoulya is one among the major diseases that falls under the category of Santarpanottha vyadhi. The term overweight and obesity refers to body weight that is greater than what is considered healthy for a certain height. Sthoulya is mainly caused by Kapha, Vata Doshas and Meda Dhatu. Udvartana has better results in the management of Sthoulya, as it does Kapha-Vatahara, Medo vilayana. So, the present has been conducted to compare and evaluate the effect of Haridradi gana Churna and Triphala Churna Udvartana in Sthoulya. The study has been conducted in two groups with 20 patients each. One with Haridradi gana Churna and other group with Triphala Churna which are Kapha-Medahara & Kapha-Pramehahara respectively because of Laghu, Ruksha & Ushna properties. The present study concludes saying Haridradi gana Churna showed better results than Triphala Churna.
ABSTRACT
Nowadays Tvachavikar is most common skin disease, and it has social impact. It is a skin problem mentioned in Ayurvedic literature with Kapha and Pitta morbidly or pathology. In classical different text of Ayurveda and Acharyas emphasize the Shodhana therapy as the line of treatment at various places. In Shodhana treatment Raktamokshan is highlight specially because in Samprapti Ghataka Rakta is mainly involved as Dushya. In the present topic, Raktamokshana Acharya Sushruta propounds practical guidelines for bloodletting and claims it as most effective therapy in half of the body ailments. In all different methods for bloodletting such as Jalaukavacharana Karma, Prachhanna Karma and Siravedhana Karma, Jalaukaavacharna Karma (leech therapy) is considered as the ideal method to expel out the vitiated blood safely, quickly, and effectively. The vitiated external environment undoubtedly affects the body’s internal ailments. Large community prevalence studies have demonstrated that about 20-30% of the world population have various skin problems requiring attention. So Raktamokshan is one of the important Panckarma treatments to cure various type of Tvacha vikar highlighting in this topic.
ABSTRACT
Obesity consist a major nutritional health problem in developed and developing countries, which has reached epidemic proportions. It is a medical condition of excessive fat accumulation to the extent that it may have negative effect on health. Obesity are major causes of co-morbidities, including type 2 diabetes, cardiovascular disease, various cancer and other health problem like obstructive sleep apnea, osteoarthritis and depression. Obesity is most commonly caused by a combination of excessive food intake, lack of physical activity. Leptin enzyme is responsible for controlling appetite through its action on CNS, TNF alpha is also link factor between fat accumulation and metabolic disorders. The body mass index (BMI) is an internationally accepted index to estimate body weight. Taking medication like Sibutramine, Orlistat as an option for treatment of obesity can be given, because it is associated with many side effects. Bariatric surgery may be performed to reduce weight, but it is not very useful treatment. Diet, life style modification, physical activity can achieve the desired loss of body fat. In Ayurveda best treatment for Sthaulya defined by Acharyacharak and Sushruta and Vagbhatt. Dhanyamalasarvangadhara is highly effective in Vata associated with Ama and Kapha. Dhanyamla sarvanga dhara eliminates the body toxins, establishes health and tones up the joints and soft tissues. The drug will act soon as the medicine touches the skin surface. Due to Vasodilation property blood flow will increase through the area, increasing metabolism further eliminating the toxins, which will help in reducing the obesity. Dhanyamala sarvanga dhara controls the disease process and may cause long lasting relief.
ABSTRACT
Ayurveda is the science of health and diseases free life. It is the knowledge that is abundantly supplied with guidelines which, if followed scrupulously and regularly, would spare the agony of diseases. Ayurveda is based on sound of principles of diagnosis. It is not requires clinical or costly investigations. Which are beyond reach of common and less privileged person. Asthavidha Pariksha (eight fold examination) in Ayurveda is one of the important examinations to find the various causes behind the diseases. In Ashtavidha Pariksha there are eight factors which are taken into consideration during the examination and tests carried out with the patients. Also, Nadi Pariskha is one the most important examination part for diagnosis the diseases of patients. Ashtavidha pariksha: Nadi (Pulse), Mootra (Urine), Malam (Fecal matter), Jihwa (Tongue), Sabdam (Voice of patients), Sparsham (Touch), Druk (Eyes & Vision), Akriti (General body build). Nadi Pariksha plays very important role in diagnosis of the disease. According to Ayurveda, the presence of disease in our system indicates an imbalance in our “Doshas†bringing our system back into balance is the key to the cure & with the help of Nadi Pariksha & Ayurveda doctor can detect the imbalance in the body & prescribe an effective treatment. In this article an attempt has been made to focus on Ashtavidha Pariksha with special reference to Nadi Pariksha. Hence Ahstavidha Pariskha with Nadi Pariksha plays an unique role in Ayurvedic Chikitsa.
ABSTRACT
This paper explores brain patterns associated with the three categories of regulatory principles of the body, mind, and behavior in Ayurveda, called Vata, Pitta, and Kapha dosha. A growing body of research has reported patterns of blood chemistry, genetic expression, physiological states, and chronic diseases associated with each dosha type. Since metabolic and growth factors are controlled by the nervous system, each dosha type should be associated with patterns of functioning of six major areas of the nervous system: The prefrontal cortex, the reticular activating system, the autonomic nervous system, the enteric nervous system, the limbic system, and the hypothalamus. For instance, the prefrontal cortex, which includes the anterior cingulate, ventral medial, and the dorsal lateral cortices, would exhibit a high range of functioning in the Vata brain‑type leading to the possibility of being easily overstimulated. The Vata brain‑type performs activity quickly. Learns quickly and forgets quickly. Their fast mind gives them an edge in creative problem solving. The Pitta brain‑type reacts strongly to all challenges leading to purposeful and resolute actions. They never give up and are very dynamic and goal oriented. The Kapha brain‑type is slow and steady leading to methodical thinking and action. They prefer routine and needs stimulation to get going. A model of dosha brain‑types could provide a physiological foundation to understand individual differences. This model could help individualize treatment modalities to address different mental and physical dysfunctions. It also could explain differences in behavior seen in clinical as well as in normal populations.
ABSTRACT
Background: Ayurveda inventories for prakriti (constitution) have been developed and validated for adults. Children, however, require different categories of quarter and questions, for example, to assess the intelligence, the questions can be related to their scholastic performances. Objective: To develop and standardize an inventory to assess the prakriti of the children, and to compare with Child Personality Questionnaire (CPQ). Materials and Methods: A 135‑item Ayurveda child personality inventory (ACPI) scale was developed on the basis of translation of Sanskrit verses describing vataja (A), pittaja (B), and kaphaja prakriti (C) characteristics and by taking the opinions of experts (ten Ayurveda experts and three psychologists). Study was carried out in Maxwell public school, Bangalore. The scale was administered on parents of children of the age group 6-12 years. CPQ was administered on children of the age group 8-12 years. Results: The ACPI was associated with excellent internal consistency. The Cronbach’s alpha for A, B, and C scales were 0.77, 0.55, and 0.84, respectively, and the Split‑half reliability scores were 0.66.0.39 and 0.84, respectively. Factor validity coefficient scores on each items was above 0.5. Scores on vataja, pittaja and kaphaja scales were inversely correlated. Items of V, P, and K scales showed significant correlation (values ranging from 0.39 to 0.84) with subscales of CPQ, which indicates that Eastern and Western psychology concept have good correspondence. Conclusions: The prakrti of the children can be measured consistently by this instrument. Scores on V and P scale showed good correlation with the anxiety primary scale of CPQ.
ABSTRACT
Medicinal and dietary substances have been used for various purposes including nutritional from time immemorial. Various activities such as immunomodulator, bulk promoting, nutritional, etc. that enhance strength, immunity, bulk of the body resulted by the use of medicinal or dietary substances are termed in total as Balya in Ayurveda. The term Balya originally stands for all those actions that enhance the “Bala”. The word “Bala” refers to the strength and ability of the body or part of the body to cope up with various physical stressors. This term “Bala” refers to various body components and functions as per the science of Ayurveda. Even in the presence of modern scientifi c knowledge regarding body strength, Ayurveda concepts add varied dimensions to provide detailed explanation of Balya term. The balya action is critically analyzed and discussed in this review.
ABSTRACT
Context: Ayurveda propounds that diseases manifest from imbalance of doshas. There, have been attempts to indicate biochemical basis of constitutional types described in Ayurveda. Aims: The study was intended to assess the association of constitutional types (Prakriti) with cardiovascular risk factors, infl ammatory markers and insulin resistance in subjects with coronary artery disease (CAD). Settings and Design: Hospital based cross sectional study. Materials and Methods: Three hundred patients with CAD >25 years were studied. Assessment of Prakriti was done by using Ayusoft software. Biochemical parameters, infl ammatory markers (hsCRP, TNF-alpha and IL-6) and insulin resistance (HOMA-IR) were measured. Statistical Analysis: Was done using EPI INFO, version 3.5.3. Results: Mean age of patients was 60.97±12.5 years. Triglyceride, VLDL and LDL was signifi cantly higher (P<0.0001, P<0.0001 and 0.0355, respectively) and HDL cholesterol (P<0.0001) signifi cantly lower in vatta kapha (VK) Prakriti when compared with other constitution type. VK Prakriti was correlated with diabetes mellitus (r=0.169, P=0.003), hypertension (r=0.211, P≤0.0001) and dyslipidemia (r=0.541, P≤0.0001). Infl ammatory markers; IL6, TNF alpha, hsCRP and HOMA IR was highest in VK Prakriti. Infl ammatory markers were correlated positively with both VK and Kapha group. Conclusions: There is strong relation of risk factors (diabetes, hypertension, dyslipidemia), insulin resistance, and infl ammatory markers with Vata Kapha and Kapha Prakriti.