ABSTRACT
De acordo com Freud, a psicanálise pode reivindicar uma posição de destaque entre as ciências que se esforçam por reconstruir as fases mais antigas e obscuras da humanidade, porque as neuroses e psicoses, seus objetos de estudo, conservam antiguidades da alma. As disposições para as neuroses permitiram a Freud fazer a genealogia da pulsão sexual: seu afastamento da função sexual biológica (histeria de angústia), sua capacidade de satisfação na fantasia (histeria de conversão) e de satisfação na ampliação do poder, na afirmação de si e no domínio sobre o mundo e sobre os outros (neurose obsessiva). As disposições para as psicoses possibilitaram fazer a genealogia da culpa e da vida social. O prazer na submissão à castração pela sexualização da dor (esquizofrenia), o prazer sexual com o igual apoiado no ódio ao diferente (paranoia) e o prazer no ódio contra si mesmo (mania/melancolia) compõem os elementos necessários para a vida social. Este artigo percorre as etapas dessa reconstrução.
According to Freud, Psychoanalysis may claim a higher place among those sciences that make an effort to reconstruct the earliest and most obscure stages of mankind. The reason is that neuroses and psychoses, objects of the psychoanalytic study, have kept soul antiques. Dispositions to neuroses permitted Freud to conceive the genealogy of sexual instinct: its removal from the biological sexual function (anxiety hysteria), its satisfaction ability in fantasy (conversion hysteria) and its satisfaction ability in increasing power, self-assertion and dominion over the world and over others (obsessional neurosis). Dispositions to psychoses allowed Freud to conceive the genealogy of guilt and social life: the pleasure in the submission to castration by sexualizing the pain (schizophrenia), the sexual pleasure with the equal one and founded on the hatred towards the different one (paranoia), and the pleasure in the hatred of the self (mania/melancholy). In this paper, the author goes through all the stages of this reconstruction.
Según Freud, el psicoanálisis puede reivindicar un lugar destacado entre las ciencias que se esfuerzan por reconstruir las fases más tempranas y más oscuras de la humanidad, porque las neurosis y psicosis, objeto de su estudio, conservan en sí antigüedades del alma. Las disposiciones relativas a las neurosis le permitieron a Freud caracterizar la genealogía de la pulsión sexual: su alejamiento de la función sexual biológica (histeria de angustia), su capacidad de satisfacción en la fantasía (histeria de conversión) y de satisfacción en la expansión del poder, la autoafirmación y la dominación sobre el mundo y los demás (neurosis obsesiva). Las disposiciones relativas a las psicosis permitieron trazar la genealogía de la culpa y de la vida social: el placer en la sumisión a la castración por la sexualización de dolor (esquizofrenia), el placer sexual con el igual apoyado en el odio al diferente (paranoia) y el placer en el odio contra sí mismo (manía/melancolía). Este artículo recorre las etapas de esa reconstrucción.
Selon Freud, la psychanalyse peut revendiquer une place remarquable parmi les sciences qui s'efforcent de reconstruire les phases les plus anciennes et obscures de l'humanité, car les névroses et psychoses, leurs objets d'étude, maintiennent l'antiquité de l'âme. Les dispositions pour les névroses ont permis à Freud de faire la généalogie de la pulsion sexuelle: son éloignement de la fonction sexuelle biologique (hystérie de l'angoisse), sa capacité de satisfaction dans l'augmentation du pouvoir, dans l'affirmation de soi et dans la maîtrise du monde et de l'autre (névrose obsessive). Les dispositions pour les psychoses permettent de faire la généalogie de la culpabilité et de la vie sociale. Le plaisir dans la soumission à la castration par la sexualisation de la douleur (schizophrénie), le plaisir sexuel avec son égal, appuyé sur la haie au différent (paranoïa) et le plaisir dans la haie contre soi-même (manie/mélancolie) composent les éléments nécessaires pour la vie social. Cet article parcourt les étapes de cette reconstruction.
Subject(s)
Psychotic Disorders , Freudian Theory , Neurotic Disorders , Psychoanalysis , Psychoanalytic Theory , SexualityABSTRACT
A partir de dois filmes de Cláudio Assis, Baixio das Bestas e Febre do Rato, o autor apresenta algumas reflexões acerca dos possíveis excessos da pulsão sexual, e das diferentes vias de escoamento destes excessos. Observa conceitos como sublimação e perversão, pensando-os dentro do universo particular deste cineasta brasileiro.
Baixio das Bestas and Febre do Rato - Two films of Cláudio Assis - Different paths for the excess of living Based on two films of Cláudio Assis, Baixio das Bestas and Febre do Rato, the author presents some reflections about possible excess of sexual instinct, and its different flow paths. Concepts like sublimation and perversion are observed through the particular cinematographic universe of this Brazilian film maker.
Subject(s)
Psychoanalysis , Sublimation, PsychologicalABSTRACT
O autor tem por meta neste escrito repensar a compulsão à repetição. Toma como ponto de partida o seguinte interrogante: Compulsão à repetição: pulsão de morte ou tentativa de simbolização? Diante dessa questão, busca retificar o que julga ser equívoco, no sentido de propor que no processo da repetição "com+pulsão" estão implicadas a pulsão de morte e a pulsão sexual. Propõe que o que determina o destino em compulsão à repetição é a ineficácia da pulsão sexual para domesticar a pulsão de morte. Seguindo o caminho proposto por Freud, entende que a compulsão à repetição sofre uma dicotomia, fazendo surgir dois grupos: uma compulsão impulsionada pelo princípio do prazer e a outra impulsionada pelo além do princípio do prazer. Decorrente desse processo compreende que a pulsão de morte e sua manifestação clínica, via compulsão à repetição, vai ser a resultante do estar transvestida ou investida pela libido
El autor tiene por objetivo repensar la compulsión a la repetición. Toma como punto de partida la siguiente pregunta: ¿Compulsión a la repetición: pulsión de muerte o intento de simbolización? Ante esta densa cuestión, busca rectificar lo que juzga ser equívoco, en el sentido de proponer que en el proceso de repetición "Com+pulsión" están implicadas la pulsión de muerte y la pulsión sexual. Proponer lo que determina el destino en la compulsión a la repetición y la ineficacia de la pulsión sexual para disminuir la pulsión de muerte. Siguiendo el camino propuesto por Freud, entiende que la compulsión a la repetición sufre una dicotomía, haciendo surgir dos grupos: una compulsión impulsión dada por el principio del placer y otra impulsión dada por el más allá del principio del placer. Derivado de este proceso, comprender que la pulsión de muerte y su manifestación clínica, vía compulsión a la repetición, va ser la resultante del estar travestida o invertida por la libido
The author has as his objective, in this paper, the rethinking of repetition compulsion. He takes as a starting point the following question: Repetition compulsion: death instinct or attempt at symbolization? In face of this inquiry, he attempts to rectify that which he considers a misconception, in terms of proposing that in the process of repetition "com+pulsion" ("com" meaning "with", in Portuguese), death instinct and sexual pulsion (drive) are implied. The author proposes that what determines the destiny in repetition compulsion is the inefficiency of the sexual instinct in domesticating the death instinct. Following the path proposed by Freud, he understands that repetition compulsion presents a dichotomy, causing the emergence of two groups: a compulsion driven by the pleasure principle and another driven by beyond the pleasure principle. As a result of this process, he comprehends that the death instinct and its clinical manifestations, through repetition compulsion, will be the resultant of being trans-invested or invested with libido
Subject(s)
Humans , Psychoanalysis , Sexuality , LibidoABSTRACT
Human behaviors are related to either life or death instincts. A sexual instinct or sex drive is an indispensable element to both procreation and recreation. Instead of enjoying sexual expression to the full, people control or suppress the sexual expression only inside their conjugal relations as they were educated or cultivated. However, the suppression of sexual gratification leads to various kinds of substitute gratification. In other words, people want more sexual expression as a reaction against suppression. Due to suppression, the strength of the sexual instinct probably varies in each individual. In the traditional society, the sexual instinct is very powerful in men and comparatively weak in women. Both social constructionism and essentialism are rival approaches to the gender differences, but Baumeister introduced four theories about cultural suppression of female sexuality. According to him, most research findings fit the female conspiracy theory a little better than the other theories. While Baumeister pointed out that a woman's sex drive naturally fluctuates over the years, he proposed that the female drive is more malleable than the male drive in response to socio-cultural and situational factors.
Subject(s)
Female , Humans , Male , Instinct , Recreation , SexualityABSTRACT
Human behaviors are related to either life or death instincts. A sexual instinct or sex drive is an indispensable element to both procreation and recreation. Instead of enjoying sexual expression to the full, people control or suppress the sexual expression only inside their conjugal relations as they were educated or cultivated. However, the suppression of sexual gratification leads to various kinds of substitute gratification. In other words, people want more sexual expression as a reaction against suppression. Due to suppression, the strength of the sexual instinct probably varies in each individual. In the traditional society, the sexual instinct is very powerful in men and comparatively weak in women. Both social constructionism and essentialism are rival approaches to the gender differences, but Baumeister introduced four theories about cultural suppression of female sexuality. According to him, most research findings fit the female conspiracy theory a little better than the other theories. While Baumeister pointed out that a woman's sex drive naturally fluctuates over the years, he proposed that the female drive is more malleable than the male drive in response to socio-cultural and situational factors.