Degeneración y mejoramiento de la raza: ¿higiene social o eugenesia? Colombia, 1920-1930 / Degeneration and improvement of the race: social higiene or eugenics? Colombia, 1920-1930

Resumen Este artículo pretende discutir de qué manera ciertos saberes y prácticas orientados al "mejoramiento de la raza" colombiana entre 1920 y 1930 son similares o pueden localizarse en el marco de lo que ha sido definido por la historiografía como "movimiento eugenésico latinoamericano". El término de "higiene social" aparece en algunos textos médicos colombianos durante ese período para hablar del mejoramiento de una fracción de la población que se definía como "degenerada". Se trata de contribuir a la reflexión sobre la necesidad de repensar las estrategias del "mejoramiento de la raza" como problemas locales, heterogéneos y diversos.

Abstract This article discusses the similarities between certain knowledges and practices focused on "improving the race" in Colombia from 1920-1930, showing how they can be located within a framework defined by historiography as the "Latin American eugenic movement." The term "social hygiene" appears in some Colombian medical texts during this period to describe the improvement of a fraction of the population defined as "degenerate." This study contributes to discussion of the need to rethink "racial improvement" strategies as local, heterogeneous, diverse problems.

Santa Casa de Misericórdia e as políticas higienistas em Belém do Pará no final do século XIX / Santa Casa de Misericórdia and hygienist policies in Belém do Pará in the late nineteenth century

O artigo analisa a relação entre as políticas higienistas que vigoraram na cidade de Belém ao final do século XIX e a expansão das atividades da Santa Casa de Misericórdia do Pará. Considerada uma das primeiras instituições hospitalares da então Província do Grão-Pará, a Irmandade, além de seu hospital próprio, administrou diversos outros estabelecimentos de saúde na capital. O estudo de seu deslocamento físico permite o "desenho" de três núcleos da Saúde em Belém: Pioneiro, de Expansão e da Santa Casa, que reforçam os vetores de crescimento da cidade. A expansão de suas atividades se configura como ampliação da Misericórdia para atender os desvalidos e enfermos, que precede a instauração de um sistema de saúde pública no Pará.

The article analyzes the relationship between hygienist policies in effect in Belém in the late nineteenth century and the expansion of activities of the Santa Casa de Misericórdia do Pará. Considered one of the first hospital institutions in the former Grão-Pará Province, in addition to its own hospital, the Brotherhood administered several other health facilities in the capital, and the study of its physical displacement made it possible to "map" three health centers in Belém: Pioneer, Expansion and the Santa Casa, which reinforce the growth vectors of the city. The expansion of its activities is configured as the expansion of the Santa Casa de Misericórdia to serve the underprivileged and sick, preceding the establishment of a public health system in Pará.

Bodies for Empire: Biopolitics, Reproduction, and Sexual Knowledge in Late Colonial Korea / 의사학

This paper explores the history of the biomedical construction of women's bodies as social bodies in the formation of colonial modernity in Korea. To do so, I engage with Michel Foucault's concepts of governmentality and biopolitics and the postcolonial history of medicine that has critically revisited these Foucauldian notions. These offer critical insights into the modern calculation of population and the biomedical gaze on female bodies on the Korean Peninsula under Japan's colonial rule (1910-1945). Foucauldian reflections on governmentality and colonial medicine can also shed light on the role of biomedical physicians in the advancement of colonial biopolitics. Biomedical physicians-state and non-state employees and colonizers and colonized alike - served as key agents investigating, knowing, and managing, as well as proliferating a discourse about, women's bodies and reproduction during Japan's empire-building. In particular, this paper sheds light on the processes by which Korean women's bodies became the objects of intense scrutiny as part of an attempt to quantify, as well as maximize, the total population in late colonial Korea. In the aftermath of the establishment of the Manchurian puppet state in 1932, Japanese imperial and colonial states actively sought to mobilize Koreans as crucial human resources for the further penetration of Japan's imperial holdings into the Chinese continent. State and non-state medical doctors meticulously interrogated, recorded, and circulated knowledge about the sexual and conjugal practices and reproductive life of Korean women in the agricultural sector, for the purposes of measuring and increasing the size, health, and vitality of the colonial population. At the heart of such medical endeavors stood the Investigative Committee for Social Hygiene in Rural Korea and Japan-trained Korean medical students/physicians, including Ch'oe Ug-sok, who carried out a social hygiene study in the mid-1930s. Their study illuminates the ways in which Korean women's bodies entered the modern domain of scientific knowledge at the intersection of Japan's imperialism, colonial governmentality, and biomedicine. A critical case study of the Investigative Committee's study and Ch'oe can set the stage for clarifying the vestiges as well as the reformulation of knowledge, ideas, institutions, and activities of colonial biopolitics in the divided Koreas.

The Life of Choe Ung-sok: With a Focus on His Design for and Role in the Health Care System Immediately after the Liberation / 의사학

Born in Pyongyang in 1914, Choe Ung-sok was a physician who lived through the Japanese colonial era (1910-1945), rule by the United States Army Military Government in Korea (USAMGIK; 1945-1948), and national division (1948). Influenced by socialism and social hygiene/social medicine during his studies in Japan, he played the role of representing the socialist camp in the discussions related to the construction of a heath care system immediately following the Liberation (1945). His key arguments were: first, the nationalization of the medical system and the implementation of nationwide programs to eradicate diseases; second, the provision of free medical services through the expansion of social insurance; third, the reeducation of the medical personnel; fourth, the provision of social sciences education to the medical personnel and the reorganization of medicine into preventive medicine; fifth, the nationalization of pharmaceutics; sixth, the laborers' establishment of autonomous medical organs (affordable clinics, medical consumers' unions through cooperatives); and seventh, the reduction of work hours to 6-8 hours, technical improvement, respite from research, and guarantee of economic life for the medical personnel. Influenced by the medical systems of the Soviet Union and Japan, such arguments stood in opposition to the right wing's plan for the construction of a relatively passive health care system at the time but, in the end, failed to be realized in southern part of Korea under the USAMGIK. Subsequently, he defected to northern part of Korea and came to participate in the task of constructing North Korea's health care system. Choe's life and design for a health care system provide examples through which one can confirm the nature of social hygiene/social medicine both during the Japanese colonial era and before and after the Liberation and the contents of the design related to a health care system as held by the socialist faction. In addition, they show that, immediately after the Liberation, there existed a broad spectrum of imagination and arguments concerning the desirable health care system. Following the division of the Korean Peninsula, South Korea witnessed the instatement of a regime that established anti-communism as the state policy and the strong influence of the United States in politics, economy, and culture. The consequent frustration of Choe's design for a health care system and his defection to North Korea frustrated the creation of a National Heath Service (NHS) in South Korea, reinforced the tendency to view NHS and social insurance as "socialist" or "communist" methods, and led to the restriction of the scope of subsequent discussions related to health care system. In conclusion, the course of Choe's life and thought went beyond the life of an individual during a period in which diverse ideologies collided through the Japanese colonial era, Liberation, and national division and symbolically demonstrates one important path of the process of constructing a health care system on the Korean Peninsula.

El caso de la 'mala vida', peligrosidad y prevención de conductas marginales en Revista de Criminología, Psiquiatría, Medicina Legal y Ciencias Afines, en Buenos Aires, 1914-1923 / The case of the 'lowlife': perceptions of danger and the prevention of disreputable behaviors in the Revista de Criminología, Psiquiatría, Medicina Legal y Ciencias Afines in Buenos Aires, 1914-1923

Analizamos la construcción de la noción de ‘mala vida’ en la ciudad de Buenos Aires, en la Revista de Criminología, Psiquiatría y Medicina Legal, entre 1914 y 1923. Nos dedicaremos a analizar la ‘mala vida’, entendiendo por tal aquellas conductas ubicadas en una zona fronteriza entre el crimen y la locura, a partir de la cuestión de la prevención y la peligrosidad. La primera forma de analizar la ‘mala vida’ se refiere a proyectos de instituciones ligados a la eugenesia para el encierro preventivo de peligrosos, ‘alcoholistas’ y vagabundos. La segunda, a la identificación, en términos morales y físicos, que puede ser vinculada a la confección de proyectos de intervención para los considerados ‘malvivientes’, que pudieran potencialmente dañar de algún modo al cuerpo social.

We analyze the construction of the notion of the ‘lowlife’ in the city of Buenos Aires in the Revista de Criminología, Psiquiatría y Medicina Legal, from 1914-1923. We shall analyze the notion of ‘lowlife’, meaning behaviors situated in a border zone between crime and madness, from the point of view of prevention and perception of danger. The first way of analyzing the ‘lowlife’ examines institutional projects that were related to eugenics and that advocated preventive detention of dangerous people, ‘alcoholists’ and vagrants. The second involves identifying in moral and physical terms the kind of people who were targeted in the creation of intervention projects for those considered to be ‘lowlifes’, who could potentially damage the fabric of society in some way.

Problems and tentative solutions in the control of gonorrhea in the community

Hospitality girls reporting at the Balibago Social Hygiene Clinic, Angeles City between November 1978 and February 1979 for their regular VD check-up were studied. Similarly, hospitality girls seen at the Social Hygiene Clinics at Makati, Pasay City, and Para$aque, Metro Manila were studied from July to November 1978 to compare the prevalence rate of gonococcal infection

The Development of German Social Medicine in the Nineteenth Century / 의사학

In his influential treatise System einer vollstandigen medizinischen Polizey, Johann Peter Frank(1745-1821) made significant contributions to the establishment of the concept of medical police, which has been understood as the forerunner of social medicine. Cameralism, the German version of mercantilism, became the very basis on which Frank and other German writers developed the framework of medical police. 'Medical reform' was the catchword of German medical men in the 1840s. The medical reform movement of 1848 was partially caused by a deep political, economic, and social crisis. Although Industrial Revolution began in Germany later than in England and France during the first half of the nineteenth century, by 1848 the formation of German industrial working-class made medical reformers recognize the causal relationships between social and health problems. The outstanding figures in the German medical reform movement of this period were Rudolf Virchow(1821-1902), Solomon Neumann and Rudolf Leubuscher. In his famous Report on the Typhus Epidemic in Upper Silesia, Virchow proposed several radical measures that could be used against the epidemic: the absolute separation of the schools from the church, the establishment of self-government in the state and community, unlimited democracy, road building, and the improvement of agriculture and horticulture. The progressive German medical reformers of the 1840s held to several principles through their action for the enhancement of public hygiene: (1) the health of the people is a matter of direct social concern, (2) social and economic conditions have an important effect on health and disease, (3) steps taken to promote health and to combat disease must be social as well as medical. The 1848 Revolution was defeated. To most Germans after 1870s, the 1848 movement was something from a strange past. The German intellectuals and the middle class accepted social policy of Bismarck. As Bismarck launched national health insurance in 1883, more emphasis in social medicine was given on better health care rather than on social hygiene. The ideologically-oriented social medicine of 1848 was transformed into more administrative one and began to include the insurance concept in health care.

The Development of German Social Medicine in the Nineteenth Century / 의사학

In his influential treatise System einer vollstandigen medizinischen Polizey, Johann Peter Frank(1745-1821) made significant contributions to the establishment of the concept of medical police, which has been understood as the forerunner of social medicine. Cameralism, the German version of mercantilism, became the very basis on which Frank and other German writers developed the framework of medical police. 'Medical reform' was the catchword of German medical men in the 1840s. The medical reform movement of 1848 was partially caused by a deep political, economic, and social crisis. Although Industrial Revolution began in Germany later than in England and France during the first half of the nineteenth century, by 1848 the formation of German industrial working-class made medical reformers recognize the causal relationships between social and health problems. The outstanding figures in the German medical reform movement of this period were Rudolf Virchow(1821-1902), Solomon Neumann and Rudolf Leubuscher. In his famous Report on the Typhus Epidemic in Upper Silesia, Virchow proposed several radical measures that could be used against the epidemic: the absolute separation of the schools from the church, the establishment of self-government in the state and community, unlimited democracy, road building, and the improvement of agriculture and horticulture. The progressive German medical reformers of the 1840s held to several principles through their action for the enhancement of public hygiene: (1) the health of the people is a matter of direct social concern, (2) social and economic conditions have an important effect on health and disease, (3) steps taken to promote health and to combat disease must be social as well as medical. The 1848 Revolution was defeated. To most Germans after 1870s, the 1848 movement was something from a strange past. The German intellectuals and the middle class accepted social policy of Bismarck. As Bismarck launched national health insurance in 1883, more emphasis in social medicine was given on better health care rather than on social hygiene. The ideologically-oriented social medicine of 1848 was transformed into more administrative one and began to include the insurance concept in health care.