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1.
Chinese Medical Ethics ; (6): 322-325, 2024.
Article in Chinese | WPRIM | ID: wpr-1012897

ABSTRACT

Medicine is the subject of studying human and its inherent humanistic attribute endows medicine with the temperature it deserves. However, with the continuous improvement of medical testing technology and treatment technology, medical workers pay more attention to diseases and ignore humanistic care, which has become an important factor in the aggravation of patients’ burden and the tension relationship between doctors and patients. There are many virtues in Chinese traditional culture. Sun Simiao’s medical ethics thought of "great doctor with professionalism and sincerity" embodies the core value of the humanistic spirit of Chinese traditional medicine. In his medical ethics thought, the moral and ethics of "great doctor with professionalism and sincerity", the medical practice attitude of "being cautious and diligent", the values of "benevolence for the world" and the professional conduct of "honesty and truth" still have strong practical significance at present. It is the good material to cultivate the humanistic spirit of medical students. This is of great value to integrate Sun Simiao’s medical ethics thought into cultivate medical students with both "professionalism" and "sincerity", practice the original intention of medical and health undertakings, and carry forward cultural self-confidence.

2.
Chinese Medical Ethics ; (6): 647-649,654, 2017.
Article in Chinese | WPRIM | ID: wpr-619289

ABSTRACT

In the article of Great Medical Sincerity,Sun Simiao's discussion of the medical ethics and medical skill reflected the characteristics of his virtue ethics—the integration of internal training and external training.Internal training makes the request for the quality of doctor from the internal subjective mind.External training is specification for external behavior of internal culture.The effective integration of these two aspects reflects Sun Simiao's positive life value which unifies individual life and social life.

3.
Journal of Zhejiang Chinese Medical University ; (6): 738-740, 2016.
Article in Chinese | WPRIM | ID: wpr-501588

ABSTRACT

Objective] Inquire Sun Simiao’s arthralgia syndrome related theory and drug laws in Essential Recipes for Emergent Use, with a view to a more comprehensive understanding of arthralgia to broaden the train of thought, improve the clinical efficacy. [Methods] Read Essential Recipes for Emergent Use book, combined with knowledge of Chinese medicine, to study involved arthralgia syndrome theory and relevant prescriptions and drugs for statistical summary. [Results] Sun Simiao believed arthromyodynia causes included three cold wet gas, kidney, heat etc. The use of medicine in treatment of arthralgia syndrome of wind;pay attention to helping Yang deficiency. Arthromyodynia for different symptoms and disease drug use had their own unique experience. [Conclusion] Sun Simiao’s Essential Recipes for Emergent Use content is rich, extensive and profound, its treatment of Bi syndrome has quite academic value, today, the therapeutic theory for treatment of clinical syndrome has still an important guiding significance.

4.
China Pharmacy ; (12): 2732-2733, 2016.
Article in Chinese | WPRIM | ID: wpr-501067

ABSTRACT

OBJECTIVE:To interpret the contribution of Sun Simiao Qianjin Yi Fang to herbalism. METHODS:Using“Sun Simiao”“Qianjin Yi Fang”“herbalism”and other words as key words,related literatures were retrieved from CNKI,Wanfang,Dayi Yixue database and so on during 1983-2015;four aspects explained in Qianjin Yi Fang by Sun Simiao were summarized,involving“herb gathering season ranking the first”“nomen proprium ranking the second”“herb source ranking the third”and“prescription rank-ing the forth”. RESULTS & CONCLUSIONS:More than 50 literatures were collected,including 14 effective literatures. It is the quintessence of precious experience that herbalism is placed in the front of Sun Simiao Qianjin Yi Fang,which greatly contributes to herbalism.“Herb gathering season ranking the first”is the true essence of herb quality guarantee;“nomen proprium ranking the second”guarantees accurate use of herb in the clinic fundamentally;“herb source ranking the third”lays the foundation of therapeu-tic efficacy;“prescription ranking the forth”creates a new era of herb classification by functions.

5.
Journal of the Japan Society of Acupuncture and Moxibustion ; : 510-525, 2003.
Article in Japanese | WPRIM | ID: wpr-371012

ABSTRACT

Moxibution therapy, along with acupuncture and herb therapies, has long been one of major traditional therapies in East Asia. It has history of over two thousand years. Since ancient days Artemisia, the material of moxa was gathered up in early May and used for the purpose of protection against outer evil materials.Some of the medical texts excavated from Mawangtui tomb _??__??__??__??__??_ in 1973 suggest that around 2 B.C.fumed moxa was used for disinfection of the operated parts in body. We can also find in the Mawangtui medical texts the first description on moxibution therapy based on meridian theory. But it is not until the publication of Zhenjiu Jiaouyijing _??__??__??__??__??_ that detailed correspondence between diseases and treating points (acupoints) was made clear.<BR>Qianjinyaofang _??__??__??__??_ and Waitaimiyaofang _??__??__??__??__??_, both published in Tang period, left a strong in-fluence over the practice of moxibution therapy in later period. Qianjinyaofang has a lot of articles indicating superiority of moxibution to acupuncture therapy. It also gave moxibution therapy a new concept, ’Yangsheng (prophylaxis) _??__??_’.Wangtao_??__??_, the author of Waitaimiyao, depended much on Qianjinyaofang for hiswriting, and recorded only moxibution therapy. Ishinpo _??__??__??_, the first comprehensive medical text in Japancompiled by Tanba Yasuyori (_??__??__??__??_) in the late 10th century, is wealthy of excerpts from these twobooks. In medieval Japan, moxibution therapy achieved dominant position in the cure of disease while acu-puncture was applied mostly for surgical operation.<BR>The influx of medical books from Ming China since the 16th century enabled Japanese physicians to domore detail and careful analysis of moxibution therapy. Leijingtuyi _??__??__??__??_ and Huangdimingtangjiujing_??__??__??__??__??__??_ were the main objects of their research. It is also notable that in Edo Japan, the therapy waspracticed not only by physicians, but practiced also among the commonality for the purpose of their health care. Actually, in many parts of Japan moxibution therapy has been practiced among families as an annual event in community.<BR>The discovery of the New Continent in the late 15th century brought many Westerners to East Asia. The knowledge of moxibution therapy was transmitted to Europe by the Jesuit priest and physicians who were in-terested in the natural history of Japan. In Nippojisho _??__??__??__??_, a Japanese-Portuguese dictionary printed in1603 at Nagasaki, we can find some words regarding moxibution. Engelbert Kaempfer, a German physician who did botanical research in Japan in 1690-92, published in 1712 Amoenitatum Exoticarum in which he in-troduced moxibution therapy. In this best selling book, he made very interesting comparison between Japanese moxibution and the similar therapies practiced in Arabic world. He also inserted a chart of moxibution points, reprinted from a kind of pamphlet on moxibution, Kyushokagami _??__??__??_.<BR>Erwin von Baeltz, a German physician who stayed in Japan for more than thirty years in the second half of the 19th century and contributed much to the foundation of western medicine in Japan, left a photo of a male patient with Hansen’s disease with many burning dots of moxibution on his body. Though it was already reported in the 17th century by Willem ten Rhijne that moxibution was applied to Hansen’s disease in Japan, Baeltz’s photo is quite rare proof of the practice.

6.
Chinese Medical Ethics ; (6)1995.
Article in Chinese | WPRIM | ID: wpr-530414

ABSTRACT

The traditional medical treasures of zhouyi and qianjin have much in common in the aspects of logic approach,recognition characteristics,values conception,theory construction,and category system,which demonstrate that the two doctrines are closely related both geographically and historically. Bearing the same cultural genes and value orientation,sharing similar constructions of logic approaches and recognition characteristics,the two doctrines contain a great deal of wisdom in recognition and practice.

7.
Chinese Medical Ethics ; (6)1995.
Article in Chinese | WPRIM | ID: wpr-525004

ABSTRACT

Sun Simiao expounded much profound healthy ethics thought in his《Qian Jin Fang》.He inherited and developed the harmonious viewpoint of health,and emphasized health based on the morality and advocated launching health education to the masses.Now these ideas also have important actual significance.

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