ABSTRACT
A revolução freudiana permitiu a fundamentação de uma clínica emancipadora do ser humano e um instrumental para a compreensão da peculiar relação do ser humano com seu desejo. Descaminhos na instrumentalização das teorias psicanalíticas podem levá-las a sustentar posições comprometidas com normatização e prescrições comportamentais alheias às propostas freudianas para a novidade de um "pastor de almas profano". Psicanálise é essencial e profundamente diferente de medicina e religião no que diz respeito à valorização de determinados comportamentos. O autor preocupa-se com o legado freudiano e a sustentação dessas posições que nos colocam, nós psicanalistas, na contracorrente.
The Freudian revolution allowed the establishment of a clinic emancipatory of the human being and instruments for the understanding of the peculiar relationship between man and his desire. Misleadings in the instrumentalization of psychoanalytic theories may lead them to hold positions committed to standardization and behavioral prescriptions unrelated to Freudian proposals for the creation of a "profane shepherd of souls". Psychoanalysis is essential and profoundly different from medicine and religion in terms of the appreciation of certain behaviors. The author is concerned about Freudian legacy and the sustainment of those positions which put us, psychoanalysts, in countercurrent.
La revolución freudiana ha permitido la fundamentación de una clínica emancipadora del ser humano y un instrumento para la comprensión de la relación peculiar del ser humano con su deseo. Descaminos en la instrumentalización de las teorías psicoanalíticas pueden llevarlas a sostener posiciones comprometidas con estandarización y prescripciones comportamentales, ajenas a las propuestas freudianas para la novedad de un "pastor de almas profano". El psicoanálisis es esencial y profundamente diferente de medicina y religión en lo que respecta a la valorización de determinados comportamientos. El autor se preocupa con la herencia freudiana y con la sustentación de estas posiciones que nos colocan, a nosotros psicoanalistas, a contracorriente.
ABSTRACT
<b>Introduction</b> : To reveal patients' impressions of physicians working short-term in community clinics, and to explore methods for physicians to work short-term in community clinics.<br><b>Methods</b> : We conducted a qualitative analysis of recordings of individual interviews performed on patients in community clinics using a partially revised SCAT (Steps for Coding and Theorization) method.<br><b>Results</b> : Patients indicated that they felt reassured by the constant presence of a chief physician at community clinics. They expected care within the scope of primary care, but were not expecting every element within this scope to be met. Patients had the attitude of accepting the current situation and were selecting how to receive medical care from the available options based on their personal priorities.<br><b>Conclusion</b> : Physicians working short-term in community clinics were satisfying a portion of the patients' needs. Providing care within the scope of primary care and taking the initiative in getting to know patients are essential elements for physicians working short-term in community clinics.