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1.
Junguiana ; 40(2)jul.-dez.2022.
Article in English, Portuguese | LILACS, INDEXPSI | ID: biblio-1434712

ABSTRACT

O autor discute a importância de se resgatar a morte como algo natural, tirando-a do interdito em que se encontra. Tenta mostrar o quanto este aspecto cria distorções para a vida, determinando uma série de distúrbios na conduta médica, em especial na abordagem do paciente terminal. Defende a ideia de que é uma doença da nossa cultura ocidental e a situação que leva a esta repressão é negação da morte. Dentro das referências teóricas da Psicologia Analítica de Jung, o autor propõe condutas para se tentar resgatar a vivência simbólica da morte restituindo-se a polaridade dialética Vida-Morte. Defende a proposição de que a vida só pode ter um sentido pleno se não negarmos a morte. Propõe que, como no parto, o progresso da Medicina se harmonize com respeito aos limites da Vida e da personalidade do paciente, frequentemente desrespeitados. Discute a morte como símbolo fundamental dentro do processo de individuação.


The author discusses the importance of readdressing death as something natural, retrieving it from the interdict in which it finds itself. He attempts to show the extent to which this aspect creates distortions to life, determining a series of disorders in medical conduct, especially in the approach to terminally ill patients. He defends the idea that it is a disease of our Western culture and that the situation that leads to this repression is the negation of death. In line with the theoretical references of Jung's Analytical Psychology, the author proposes conducts to try to rescue the symbolic experience of death and restore the life-death dialectical polarity. He supports the proposition that life can only have a full meaning if we do not negate death. He proposes that, as in childbirth, the progress of medicine should harmonize with respect to the limits of life and the patient's personality, which are often disrespected. He discusses death as a fundamental symbol within the individuation process.


El autor discute la importancia de rescatar la muerte como algo natural, sacándola del entredicho en que se encuentra. Intenta mostrar cuánto este aspecto crea distorsiones para la vida, determinando una serie de perturbaciones en la conducta médica, especialmente en el abordaje del paciente terminal. Defiende la idea de que es una enfermedad de nuestra cultura occidental y la situación que lleva a esta represión es la negación de la muerte. Dentro de los referentes teóricos de la Psicología Analítica de Jung, el autor propone conductas para tratar de rescatar la experiencia simbólica de la muerte, restituyendo la polaridad dialéctica Vida-Muerte. Defiende la proposición de que la vida sólo puede tener pleno sentido si no negamos la muerte. Propone que, como en el parto, el progreso de la Medicina debe armonizar respecto a los límites de la Vida y de la personalidad del paciente, que muchas veces son irrespetados. Se habla de la muerte como símbolo fundamental dentro del proceso de individuación.


Subject(s)
Terminally Ill , Pathology , Critical Illness , Death , Individuation
2.
Hist. ciênc. saúde-Manguinhos ; 24(supl.1): 33-50, 2017.
Article in Portuguese | LILACS | ID: biblio-892573

ABSTRACT

Resumo Trata-se de apresentar um quadro ao mesmo tempo abrangente e sintético da circulação dos saberes e práticas da psicanálise nas ciências sociais, com ênfase na antropologia. Exploram-se os diferentes contextos em que os conceitos e concepções da psicanálise foram lidos, recusados ou apropriados pelas escolas de pensamento e tradições intelectuais nacionais, assim como as formas pelas quais a própria psicanálise dialogou com o conhecimento antropológico e com suas incorporações do conhecimento psicanalítico. Faz-se referência às interpretações desses dois grandes grupos de saber como partícipes de um comum horizonte cultural e comum orientação epistemológica, tanto quanto às fontes dos frequentes equívocos ocorrentes em seus diálogos.


Abstract A concise but broad-based review is presented of the circulation of knowledge and practices from psychoanalysis in the social sciences, especially anthropology. The different contexts in which the concepts and conceptions of psychoanalysis have been read, refuted, or appropriated by different national schools of thought and intellectual traditions and the ways psychoanalysis itself has interacted with anthropological knowledge and its incorporations of psychoanalytical knowledge are explored. The interpretations of these two major groups of knowledge are referred to as participating in a common cultural horizon with a common epistemological orientation, and the sources of the frequent mistaken beliefs occurring in this interplay are also addressed.


Subject(s)
Humans , History, 19th Century , History, 20th Century , History, 19th Century , History, 20th Century
3.
World Science and Technology-Modernization of Traditional Chinese Medicine ; (12): 697-701, 2013.
Article in Chinese | WPRIM | ID: wpr-438318

ABSTRACT

Through the analysis on different development paths of western and Chinese medical ethics, this article proposed to construct the Chinese medical ethical review system. Although the medical ethical review system was originated in western countries, due to different origins of medical ethical thoughts, different cultures and beliefs among races, as well as different medical and science development models, the application of western medical eth-ical review system should not be mechanically used in China. The application should follow the idea of har-monization with differences. This article discussed on current status and significance of the construction of an ethical review platform which is suitable to the national conditions of China. It was also emphasized on the im-portance of ethics training among researchers.

4.
Rev. Kairós ; 12(5,n.esp.): 23-43, 2009.
Article in Spanish | LILACS | ID: biblio-916521

ABSTRACT

Este artículo deconstruye la erótica contemporánea en el envejecimiento focalizando en las diversas modalidades en que esta temática fue narrada en ciertos pueblos, momentos históricos y religiones de Occidente. Se desarrollan las narrativas producidas en el pueblo judío, la antigüedad griega y romana, los padres de la Iglesia, la modernidad y la posmodernidad. La investigación se inscribe dentro de los estudios culturales y contiene búsquedas históricas acerca de los significados atribuidos a esta temática utilizando fuentes directas e indirectas. Los resultados presentan la erótica en la vejez con significados diversos y dinámicos en la historia, hallando continuidades y discontinuidades narrativas.


This article deconstruct the contemporary erotic of ageing, focusing on the diverse modalities in which this theme was related by different people and religions in Western Culture. The focus is on the narratives of the Jewish People, the Antiquity Greek and Roman, the Christians, the Modernism and Post Modernism. The investigation is inscribed in the cultural studies and contains historical research about the meanings of this topic using direct and indirect sources. The results show the erotic of ageing with different and dynamics senses in history, finding continuities and discontinuities in their narratives.


Subject(s)
Humans , Middle Aged , Aged , Aged , Western World , Narration , Erotica
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