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1.
Chinese Medical Ethics ; (6): 224-228, 2024.
Article de Chinois | WPRIM | ID: wpr-1026157

RÉSUMÉ

To review the concept development,characteristics,measurement tools,influencing factors,effects,and cultivation of moral resilience among medical staff at home and abroad.The characteristics of moral resilience of medical staff include personal integrity,adaptability,self-regulation,self-management,and moral efficacy of medical personnel,as well as the relational integrity of the medical team.The influencing factors of medical staff's moral resilience include the support system of the medical team,personal qualities of medical staff,and their understanding of events.Moral resilience can promote the physical and mental health of medical staff,effectively cope with moral injury,reduce occupational fatigue and turnover intention of medical staff,as well as alleviate the moral dilemmas of medical staff.Cultivate moral resilience to enhance the ability of medical staff to resist moral dilemmas.

2.
Chinese Medical Ethics ; (6): 234-238, 2024.
Article de Chinois | WPRIM | ID: wpr-1026159

RÉSUMÉ

Moral resilience is the ability to positively respond to moral dilemmas,consisting of firm beliefs,tenacious willpower,harmonious relationships,and a peaceful mind.The Chinese nation is a resilient nation,its excellent traditional Chinese culture is vast and profound,containing extremely rich ideas about moral resilience.For example,"being erudite and determined,eager to ask and thinking closely,and benevolence lies in it"and"if one aspires to pursue benevolence,they will not do evil things".The ancients believed that human resilience could correct moral motives and enable people to overcome difficulties and forge ahead in adversity.The intellectual wisdom of the ancients can provide advice and consultation for cultivating moral resilience today.Therefore,need drawing on traditional culture to strengthen moral resilience.

3.
Chinese Medical Ethics ; (6): 71-77, 2024.
Article de Chinois | WPRIM | ID: wpr-1012852

RÉSUMÉ

The Healthy China Strategy launched by China is not only a practical policy, but also an ethical revolution in the field of health. Under the Healthy China Strategy, the health field and its sub-field health care are defined as areas with "public" ethics as the fundamental ethical principles. Reconstructing the health care with "public" ethics should get rid of the health care oriented market lead and technical lead, and return to its "public" nature. In terms of concrete realization, the state and the government need to be the power backing of the "public" ethics of the health and medical care, the reconstructing must be leaded by Chinese Communist Party, and the fundamental realization of the "public" ethics of the health and medical care should take the institutions as the fundamental approach.

4.
Chinese Medical Ethics ; (6): 310-314, 2024.
Article de Chinois | WPRIM | ID: wpr-1012895

RÉSUMÉ

Safeguarding biosecurity is an important subject under the rapid development of biotechnology. There are four explicit references to ethical concepts in Biosecurity Law of the People’s Republic of China. This paper interpreted and analyzed Biosecurity Law from three perspectives of ethical stipulation, ethical connotation and institutional construction. By clarifying the ethical content involved in the national Biosecurity Law, explaining the ethical connotation, and putting forward suggestions on the construction of ethical related systems. So as to provide reference for the understanding of the law and promote the protection of national biosecurity.

5.
Chinese Medical Ethics ; (6): 730-735, 2024.
Article de Chinois | WPRIM | ID: wpr-1012970

RÉSUMÉ

The previous moral injury theory implied the premise of taking individual as the research object, while there were few studies on collective moral injury. Collective moral injury is defined as a series of consequences of violating widely accepted moral beliefs rather than simply adding up symptoms of injured individuals within a group. From the America "Floyd Case", this paper analyzed the functional elements and generating mechanism of collective moral injury, that was, the diversification of trauma sources events could appear alone or interweave, collective moral resilience showed the characteristics of social integrity and time accumulation, the interaction between collective trauma sources and collective moral resilience determined whether collective moral injury occurs. As the We-Media become popular, collective feature of moral injury is more evident, which presents two new features that the Internet platform becomes a hub for trauma events and the information Internet recorded consolidates collective moral resilience. To deal with collective moral injury, it was needed to respond to social concerns and guidance moral public opinion, respect the original endogenous order and inherit the traditional culture, satisfy reasonable moral needs and enlighten moral sense of people as well.

6.
Chinese Medical Ethics ; (6): 741-745, 2024.
Article de Chinois | WPRIM | ID: wpr-1012972

RÉSUMÉ

Moral emotion is a kind of psychological activity that generated when dealing with realistic moral relationship or analyzing human behaviors, expressed as emotional emotions of love and hatred. From the perspective of moral injury research, on the one hand, moral emotion expresses as emotional collapse, which reflects the huge gap between reality and moral cognition, and deviates from values; on the other hand, it shows the typical symptoms of moral injury, such as shame, guilt, anger, apathy and so on. Based on this, the therapy of moral injury should start from solving the ethical conflict of moral injury, and carry out the healing process of "ethical and moral cognitive education, enlightening the thinking of core value issues, encouraging and guiding independent moral practice" in stages according to the different levels of individual moral emotion. As a result, moral emotion can be rational enough to promote healing moral injury.

7.
Chinese Medical Ethics ; (6): 746-754, 2024.
Article de Chinois | WPRIM | ID: wpr-1012973

RÉSUMÉ

This paper reviewed the research on moral injury among foreign medical staff in the background of the COVID -19 pandemic. It was found that foreign medical staff bore multiple moral pressures and impacts in the face of the epidemic, including the collision between medical practice and utilitarian policy, the inability to meet personal needs, the rapid transformation of medical mode, and a variety of comprehensive factors. Therefore, the moral injury of foreign medical staff is particularly prominent. In order to avoid and reduce the occurrence of moral injury, it is necessary to strengthen the cultivation of moral resilience, provide psychological and social support, and carry out personalized treatment for medical staff.

8.
Chinese Medical Ethics ; (6): 890-896, 2023.
Article de Chinois | WPRIM | ID: wpr-1005646

RÉSUMÉ

Due to the specialty of the profession, nursing staff often face more traumatic events in which their self-moral cognition is contrary to the reality, and gradually turn to moral injury on this basis. The level of nursing ethical literacy of nursing staff greatly affects their differences in moral cognition and the strength of moral resilience, thus determining the development and recovery of moral injury. The latest ethical code for nurses, the Expert Consensus on Nursing Ethics for the Prevention and Control of Major Infectious Diseases, has improved the rights and interests of nursing staff. The active practice of this code can help nursing staff effectively respond to the endogenous and exogenous injury sources brought about by the epidemic, eliminate negative moral cognition, improve the moral resilience of nursing staff, as well as has positive effects on the prevention of moral injury for nursing staff.

9.
Chinese Medical Ethics ; (6): 71-77, 2022.
Article de Chinois | WPRIM | ID: wpr-1031179

RÉSUMÉ

The Healthy China Strategy launched by China is not only a practical policy, but also an ethical revolution in the field of health. Under the Healthy China Strategy, the health field and its sub-field health care are defined as areas with "public" ethics as the fundamental ethical principles. Reconstructing the health care with "public" ethics should get rid of the health care oriented market lead and technical lead, and return to its "public" nature. In terms of concrete realization, the state and the government need to be the power backing of the "public" ethics of the health and medical care, the reconstructing must be leaded by Chinese Communist Party, and the fundamental realization of the "public" ethics of the health and medical care should take the institutions as the fundamental approach.

10.
Chinese Medical Ethics ; (6): 730-735, 2022.
Article de Chinois | WPRIM | ID: wpr-1031193

RÉSUMÉ

The previous moral injury theory implied the premise of taking individual as the research object, while there were few studies on collective moral injury. Collective moral injury is defined as a series of consequences of violating widely accepted moral beliefs rather than simply adding up symptoms of injured individuals within a group. From the America "Floyd Case", this paper analyzed the functional elements and generating mechanism of collective moral injury, that was, the diversification of trauma sources events could appear alone or interweave, collective moral resilience showed the characteristics of social integrity and time accumulation, the interaction between collective trauma sources and collective moral resilience determined whether collective moral injury occurs. As the We-Media become popular, collective feature of moral injury is more evident, which presents two new features that the Internet platform becomes a hub for trauma events and the information Internet recorded consolidates collective moral resilience. To deal with collective moral injury, it was needed to respond to social concerns and guidance moral public opinion, respect the original endogenous order and inherit the traditional culture, satisfy reasonable moral needs and enlighten moral sense of people as well.

11.
Chinese Medical Ethics ; (6): 741-745, 2022.
Article de Chinois | WPRIM | ID: wpr-1031195

RÉSUMÉ

Moral emotion is a kind of psychological activity that generated when dealing with realistic moral relationship or analyzing human behaviors, expressed as emotional emotions of love and hatred. From the perspective of moral injury research, on the one hand, moral emotion expresses as emotional collapse, which reflects the huge gap between reality and moral cognition, and deviates from values; on the other hand, it shows the typical symptoms of moral injury, such as shame, guilt, anger, apathy and so on. Based on this, the therapy of moral injury should start from solving the ethical conflict of moral injury, and carry out the healing process of "ethical and moral cognitive education, enlightening the thinking of core value issues, encouraging and guiding independent moral practice" in stages according to the different levels of individual moral emotion. As a result, moral emotion can be rational enough to promote healing moral injury.

12.
Chinese Medical Ethics ; (6): 746-754, 2022.
Article de Chinois | WPRIM | ID: wpr-1031196

RÉSUMÉ

This paper reviewed the research on moral injury among foreign medical staff in the background of the COVID -19 pandemic. It was found that foreign medical staff bore multiple moral pressures and impacts in the face of the epidemic, including the collision between medical practice and utilitarian policy, the inability to meet personal needs, the rapid transformation of medical mode, and a variety of comprehensive factors. Therefore, the moral injury of foreign medical staff is particularly prominent. In order to avoid and reduce the occurrence of moral injury, it is necessary to strengthen the cultivation of moral resilience, provide psychological and social support, and carry out personalized treatment for medical staff.

13.
Chinese Medical Ethics ; (6): 310-314, 2022.
Article de Chinois | WPRIM | ID: wpr-1031281

RÉSUMÉ

Safeguarding biosecurity is an important subject under the rapid development of biotechnology. There are four explicit references to ethical concepts in Biosecurity Law of the People’s Republic of China. This paper interpreted and analyzed Biosecurity Law from three perspectives of ethical stipulation, ethical connotation and institutional construction. By clarifying the ethical content involved in the national Biosecurity Law, explaining the ethical connotation, and putting forward suggestions on the construction of ethical related systems. So as to provide reference for the understanding of the law and promote the protection of national biosecurity.

14.
Chinese Medical Ethics ; (6): 1246-1249, 2022.
Article de Chinois | WPRIM | ID: wpr-1013016

RÉSUMÉ

To strengthen the construction of the doctor-patient community in the context of COVID-19 prevention and control, it is necessary to analyze the components and environmental variables of the doctor-patient relationship model, and propose targeted ways to strengthen it. The constituent elements of the doctor-patient relationship model can be analyzed as medical care group organizations, hospital management organizations, third-party service organizations, patients and patient stakeholders. Environmental variables mainly include education, technology and system. The doctor-patient, doctor-doctor, and patient-patient relationship are included in the doctor-patient relationship model, and each relationship is a combination of both internal and external relationships. Based on the influence of environmental variables on each component in the doctor-patient relationship model, efforts should be made from aspects: emphasizing , medical humanistic literacy and the popularization of medical knowledge, supporting the development of online medical care, simplifying redundant offline medical treatment, and protecting the doctor-patient relationship with policies and regulations.

15.
Chinese Medical Ethics ; (6): 916-920, 2022.
Article de Chinois | WPRIM | ID: wpr-1013081

RÉSUMÉ

Medical Ethics is an important course of "establish morality and cultivate people" in medical colleges and universities, which has the dual characteristics of medical humanities and medical practice. The course of medical ethics should conform to the development trend of the times, make full use of the new teaching mode, change the teaching methods, and promote the deep integration of medical humanities course and information technology. As a new teaching mode, immersion teaching can effectively focus on teaching needs, stimulate students’ interest, improve teaching effectiveness, and effectively make up for the shortcomings of the current teaching of medical ethics. This paper aimed to explore the immersion teaching of medical ethics. Firstly, it analyzed the necessity of adopting immersion teaching from two aspects: the characteristics of immersion teaching and the existing problems of medical ethics teaching. Secondly, combined with the current teaching conditions, it put forward two implementation paths and main instructional design of immersive teaching of medical ethics. At the same time, it analyzed the main influencing factors of the realization of immersive teaching of medical ethics from teaching subject and teaching object.

16.
Chinese Journal of School Health ; (12): 1842-1845, 2019.
Article de Chinois | WPRIM | ID: wpr-815632

RÉSUMÉ

Objective@#To explore the relationship between psychological resilience and cognitive bias towards school violence in grade 3-5 primary school students in Luzhou city, so as to provide scientific basis for prevention and control of school violence in primary school students.@*Methods@#Students from grade 3-5 in primary schools in Luzhou were selected through stratified cluster random sampling method and were investigated with questionnaire survey.@*Results@#A total of 5 976 valid questionnaires were included, with an average score of psychological resilience (40.08±8.05) and an average score of school violence cognition (62.55±6.38). Multivariate results showed that psychological resilience was an independently associated with school violence perception (OR=1.04, P<0.01). The awareness of campus violence increased with resilience score. In addition, public school (OR=0.45) was associated with low awareness of school violence; senior grades (OR=1.77), girls (OR=1.20), and a greater number of friends(OR=1.37), student cadre(OR=1.37), middle/upper score in class(OR=2.13), no game playing(OR=1.33), no off-campus wandering(OR=1.78), timely parenting (OR=1.45) was associated with high awareness of school violence(P<0.05).@*Conclusion@#Psychological resilience positively correlates with cognition bias towards school violence. The higher the psychological resilience, the more positive perception of campus violence. Family, school and community-based interventions to enhance the resilience of students, increasing awareness towards school violence and ultimately reducing potential adverse impacts of school violence.

17.
Chinese Medical Ethics ; (6): 151-158, 2018.
Article de Chinois | WPRIM | ID: wpr-706059

RÉSUMÉ

The occurrence of moral injury begins with combat behaviors which break the ethical rules of fair-ness and justice, good and evil, and the value of life. Those behaviors effect on the moral intuition formed by indi-vidual moral beliefs, cultural traditions, and personality traits, and acts on the moral reasoning of the soldiers, thus this traumatic event is internalized into a moral event. And then the strength of the moral events or its re-experi-ence breaks through the tenacity of moral emotion, therefore the moral subject moves towards moral injury, which is manifested as self-condemnation, withdrawal, self-injury, killing, and other cognitive or emotional symptoms. As self-condemnation intensifies, the victim will fall into an increasingly vicious circle of moral injury. Mean-while, self-forgiveness means a way of restoration and reconciliation, which asks the victim to forgive himself and to adjust moral conflicts in time.

18.
Chinese Medical Ethics ; (6): 164-168, 2018.
Article de Chinois | WPRIM | ID: wpr-706061

RÉSUMÉ

In recent years, foreign army researches showed that moral injury emerged in the war had gradually become a new traumatic act to the veterans. How to effectively evaluate and prevent moral injury has drawn exten-sive attention of scholars. This paper introduced and commented the measurement of the foreign army moral injury. At present, foreign measurement scales of moral injury mainly had three kinds of MIES, MIES ( improved ver-sion) , and MIQ-M. Moral injury is the new horizon of ethical research in our country, and it is of great applica-tion prospect to carry out the research on measurement of moral injury.

19.
Chinese Medical Ethics ; (6): 169-173, 2018.
Article de Chinois | WPRIM | ID: wpr-706062

RÉSUMÉ

Post-Traumatic Stress Disorder ( PTSD) is a common psychiatric disorder with complicated symp-toms and prolonged course of disease, seriously damages social function of patients and can cause excessive con-sumption of medical resources. As pathogenic factor of PTSD, moral injury has its special pathogenic mechanism. PTSD with moral injury has more symptoms and poorer prognosis, leading to a higher risk of suicide and more com-plicated treatment. Theoretical research from the perspective of psychology and ethics, etiological and clinical re-search from the perspective of biomedical may provide the solution to PTSD with moral injury.

20.
Chinese Medical Ethics ; (6): 174-176, 2018.
Article de Chinois | WPRIM | ID: wpr-706063

RÉSUMÉ

In the treatment of post-traumatic stress disorder ( PTSD) , the theory modes and technical opera-tion of exposure therapy are relatively simple, easy to operate and generalize, and its therapeutic effect is supported by a large amount of empirical research;however, exposure therapy of PTSD is a kind of therapy with high-risk and high expulsion rate and triggers some ethical controversies. The supporters and opponents of PTSD exposure therapy argued from the perspective of professional ethics of psychological counselor, safety risks, technical opera-tion hidden dangers, humanistic care and human nature instinct and so on.

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