RESUMO
Resumen Arqueológicamente se diagnostica las luchas indígenas por el territorio en el sur del Tolima; genealógicamente, se analizan formas de resistencia emergentes, especialmente, del «Gran Resguardo de Ortega y Chaparral¼, como prácticas y formas discursivas fundadas en reivindicaciones de Manuel Quintín Lame, que propiciaron la conformación de un movimiento social. Como metodologías, la arqueología describe y muestra lo efectivamente dicho por Quintín Lame y sus difusores; la genealogía permite análisis críticos, alternativos -no autorizados, ilegítimos- de múltiples fuerzas que atraviesan y tensionan los discursos, para visibilizar aquello que tendenciosamente se procura que no sea visto, por los implicados en el hecho.
Abstract Archaeologically, diagnosed indigenous struggles for territory in the south of Tolima are diagnosed; genealogically, emerging forms of resistance, especially, those of the "Great Ortega and Chaparral Indigenous Reservation," are analyzed as practices and discursive forms based on the claims of Manuel Quintin Lame, which encouraged the formation of a movement social. As methodologies, archaeology describes and shows what was actually said by Quintin Lame and their disseminators. Genealogy allows unauthorized, illegitimate critical, alternative, analyses- of multiple forces, which cross and strain speeches in order to make visible that which is tendentiously sought not to be seen, by those involved in the fact.