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1.
Journal of Traditional Chinese Medicine ; (12): 1109-1114, 2024.
Artigo em Chinês | WPRIM | ID: wpr-1031392

RESUMO

This paper summarized Professor LI Haisong's clinical experience in treating spermatorrhea based on the view of "spirit controlling essence and qi". It is emphasized that the heart spirit has the function of controlling the essence and qi of the human body, believing the frenetic stirring of heart spirit and the insecurity of essence gate are the core pathogenesis of spermatorrhea, LI advocates to regulate the heart spirit first and take into account of the zang-fu organs, essence and qi simultaneously for the treatment. Treatment should be performed according the clinical syndromes differentiatied. For those with heart spirit failing to nourish syndrome, it is recommended to supplement heart qi, nourish spirit and consolidate essence with self-made Yangxin Mijing Formula (养心秘精方). In case of heart fire hyperactivity, the method of clearing heart heat and draining fire, calming spirit and consolidating essence should be used, and self-made Xiexin Gujing Formula (泻心固精方) is recommended. For heart-liver qi constraint, it is advised to soothe the liver and calm heart, calm the mind and regulate essence with self-made Jieyu Anshen Tiaojing Formula (解郁安神调精方) which is a modifcation to Chaihu Shugan Powder (柴胡疏肝散). In terms of deficiency of both heart and liver, the treatment principle is supplementing spleen and nourishing heart, calming the mind and controlling essence, for which self-made Xinpi Tongtiao Shejing Formula (心脾同调摄精方) modified from Guipi Decoction (归脾汤) can be used. For deficiency of both heart and kidney, it is better to nourish the kidney and calm heart, calm the mind and consolidate essence with self-made Xinshen Liangzi Tianjing Formula (心肾两滋填精方) that modified from Shuilu Erxian Elixir (水陆二仙丹) and Wuzi Yanzong Pill (五子衍宗丸). Prescriptions are used to treat the root by harmonizing the zang-fu organs, nourish the spirit by regulating qi and blood, and calm the mind by taking special medi-cinals, and they should be flexibly modified according to the disease.

2.
Journal of Traditional Chinese Medicine ; (12): 1009-1012, 2024.
Artigo em Chinês | WPRIM | ID: wpr-1031411

RESUMO

In the differentiation and treatment of recurrent urinary tract infection (rUTI) from the perspective of the seminal orifice, it is proposed that the urinary tract belongs to the category of "seminal orifice", and the physiological process of urination is closely related to the function of the seminal orifice. From the three dimensions of orifice body, orifice pivot and orifice spirit, the physiological relationship between seminal orifice and the function of five zang-organs (脏) is constructed, that is, lung heat, yin damage and pathogen counter-restriction lead to malnutrition of orifice body; burning heart fire and spirit disorder lead to unfavorable orifice spirit, and kidney deficiency, liver constraint and spleen stagnation lead to unfavorable orifice pivot. In the early stage of rUTI, there is usually unfavo-rable orifice pivot, for which the treatment principle should be treating the root and the branch simultaneously, consi-dering both deficiency and excess, and paying attention to the management of accompanied symptoms. Zishui Qinggan Beverage (滋水清肝饮) and Modified Shenzhuo Decoction (肾着汤加减) are often selected based on syndrome differentiation. In the middle stage, lack of nourishment of the orifice body and unfavorable orifice spirit and pivot coexist, and the treatment should be draining the orifice and unblocking strangury, commonly withmodified Qingxin Lianzi Beverage (清心莲子饮). In the late stage, loss of nourishment of the orifice body is the main pathogenesis, and it is necessary to further nourish the orifice body to prevent recurrence, and modifed Wuzi Yanzong Pills and Erxian Decoction (五子衍宗丸合二仙汤) is often used. Furthermore, the specific medicinals should be selected targeting at the orifice body, orifice pivot, and orifice spirit, so as to nourish orifice body by dispelling external pathogens and rectify healthy qi, to drain orifice pivot by freeing emotions and minds and unblocking qi movement, and to calm orifice spirit by unblocking heart and kidney and nourishing heart spirit.

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