RESUMO
O artigo aborda a concepção de vida humana a partir da obra madura de Enrique Dussel. Parte da leitura da história evolutiva procedida pelo autor, perpassando pelos diálogos por ele construídos com a biologia e a neurociência; estabelece a noção de modo de realidade desenvolvida pelo filósofo, momento em que confere à corporalidade a concretude e a carnalidade efetivas; e conclui identificando a relação entre ser humano e comunidade como constitutiva, imprescindível à própria vida.
The article deals with the conception of human life from the mature work of Enrique Dussel. Starts from the reading of the evolutionary history developed by the author, through his dialogues with biology and neuroscience; establishes the notion of a mode of reality constructed by the philosopher, stage in which it confers to corporality the effective concreteness and flhesly; and and concludes by identifying the relationship between human and community as constitutive, indispensable to life itself.
RESUMO
The concepts of death in Chinese philosophies of Confucianism, Taoism, and Buddhism contain a wealth of ethics, and they have accumulated into the main elements of Chinese life and death ethics, but the three doctrines have many differences. Different fate ontologies: The Confucians regard charity as their ontology, the Taoists Taoism, and the Buddhists benevolence, respectively. Different values of life and death: The Confucians focus on birth value, Taoists attach the same value to live and death, and Buddhists focus on death value. Different fate attitudes: Confucians prefer life to death, Taoists is willing to both life and death, while Buddhists hates life and advocates death. Different values of beyond-the-fate: Confucians observe the concept of death from the life, Taoists observe the concept of life from the death, Buddhists observe the concept of death by abandoning the life.