Estado e transição na tradição marxista: formas políticas para pensar a atualidade / State and transition in the marxist tradition: political forms to think about the present

Resumo: Buscou-se a concepção de Estado e sua alternativa na tradição marxista para uma reflexão das possibilidades de transformação da realidade atual conjuntamente com a teoria da transição de Mészáros, já que apesar do progresso econômico persiste o subdesenvolvimento social. Conclui-se que a democratização da forma política atual é um caminho para a transformação e que a crise proporciona uma janela de oportunidades para novas concepções políticas.

Abstract: The concept of State and its alternative in the Marxist tradition were sought to reflect on the possibilities of transforming the current reality together with Mészáros' theory of transition, since despite economic progress, social underdevelopment persists. It is concluded that the democratization of the current political form is a path to transformation, and that the crisis provides a window of opportunity for new political conceptions.

Tradição e identidade: o Ticumbi de Itaúnas em cena / Tradition and identity: the Ticumbi of Itaúnas on stage / Tradición y identidad: el Ticumbi de Itaúnas en escena

O objetivo do estudo é apresentar uma narrativa interpretativa do Ticumbi de Itaúnas, evidenciando a sua estrutura e seus significados. Para tal, realizamos um trabalho de campo tendo como método de coleta de dados a observação direta combinada com entrevistas semi-estruturadas em ocasiões da Festa de São Benedito e São Sebastião na Vila de Itaúnas/ES, nos meses de janeiro dos anos de 2018 a 2020. Compreendemos que o Ticumbi de Itaúnas é uma tradição que tem sido vivenciada e materializada dentro de um contexto comunitário e festivo que confere identidade a comunidades remanescentes quilombolas, apresentando movimentos que levam a continuidades e descontinuidades dentro da própria tradição.

The aim of the study is to present an interpretive narrative of the Ticumbi of Itaúnas, showing its structure and meanings. To this end, we carried out fieldwork using direct observation as a method of data collection combined with semi-structured interviews during the Festa de São Benedito and São Sebastião in Vila de Itaúnas/ES, from January 2018 to 2020. We understand that the Ticumbi of Itaúnas is a tradition that has been experienced and materialized within a community and festive context that gives identity to remnant quilombola communities, presenting movements that lead to continuities and discontinuities within the tradition itself.

El objetivo de la investigación es presentar una narrativa interpretativa del Ticumbi de Itaúnas, mostrando su estructura y significados. Para ello, realizamos un trabajo de campo utilizando la observación directa como método de recolección de datos combinada con entrevistas semiestructuradas durante la Festa de São Benedito y São Sebastião en Vila de Itaúnas / ES, de enero de 2018 a 2020. Entendemos que el Ticumbi de Itaúnas es una tradición que se ha vivido y materializado dentro de un contexto comunitario y festivo que da identidad a las comunidades quilombolas remanentes, presentando movimientos que conducen a continuidades y discontinuidades dentro de la propia tradición.

La hallaca tradición y nutrición / The hallaca tradition and nutrition

La hallaca es un plato nacional expresión de nuestro mestizaje, nace en la civilización del maíz, de la cual el plato más representativo es el tamal. Objetivo. Conocer las características históricas, culturales, sociales y nutricionales de la hallaca. Resultados. Hay diferencias culturales, la participación del elemento afrocaribeño-africano le dio un toque diferencial en el sabor, en el aroma, en la textura y en la presentación de los alimentos caribeños. En la preparación por ejemplo, en los andes incorporan papas, garbanzos, apio, caraota, entre otros y el guiso es crudo. En el oriente se añade pescado o mejillones y en el Zulia el plátano reemplaza algunas veces al maíz. El guiso con carne de res, de cerdo o de gallina picadas, juntos o separados, los demás condimentos, el adorno de huevos, aceitunas, pasas y el envoltorio de hojas de cambur o plátano soasadas, le comunican a la hallaca un sabor único. La masa es de maíz pilado con manteca de cochino, coloreada con onoto. Desde 1960, se usa la harina precocida de maíz, que facilitó su preparación urbana y su internacionalización. Cada una aporta 700 calorías, rica en proteínas animales, vitaminas y hierro. Está teñida de simbolismos, "la mejor hallaca es la de mi mamá" y es motivo de inspiración en distintas expresiones culturales. Conclusiones. La hallaca tiene un valor familiar y todas las clases sociales del país la consumen en navidad. La hallaca, ya es internacional, junto con la arepa, ha emprendido el viaje con cada venezolano que ha tenido que emigrar(AU)

The hallaca is a national dish, an expression of our mestizaje, born in the civilization of corn, of which the most representative dish is the tamale. Objetive. Know the historical, cultural, social, and nutritional characteristics of the hallaca. Results. There are cultural differences, the participation of the Afro-Caribbean-African element gave it a differential touch in the flavor, aroma, texture, and presentation of Caribbean foods. The preparation for example, in the Andes incorporate potatoes, chickpeas, celery, beans, among others and the stew is raw. In the east fish or mussels are added and in Zulia the banana sometimes replaces the corn. The stew with minced beef, pork, or chicken, together or separately, the other condiments, the garnish of eggs, olives, raisins and the wrapping of roasted banana or plantain leaves, give the hallaca a unique flavor. The dough is mashed corn with lard, colored with onoto. Since 1960, precooked corn flour has been used, which facilitated its urban preparation and its internationalization. Each one provides 700 calories, rich in animal proteins, vitamins, and iron. It is tinged with symbolism, "the best hallaca is my mother's" and is a source of inspiration in different cultural expressions. Conclusions. The hallaca has a family value and all social classes in the country consume it at Christmas. The hallaca, already international, along with the arepa, has embarked on the journey with every Venezuelan who has had to emigrate(AU)

Determining the usage of bloodletting tools based on ancient medical books / Монголын эм зүй, эм судлал

Abstract@#Bloodletting is a medical tradition that probably began in prehistoric times. Its rationale was based on the belief that removing blood eliminated “impure blood”. From antiquity until the beginning of the 20th century, bloodletting was considered a panacea, and it was the most common and versatile form of medical treatment. Not only was it believed to cure the sick, but also to promote vigor in the healthy. Some of the antient books of traditional medicine noted that the bloodletting tools is very importance when opening a vessel in order to bleed. Traditional medical bloodletting tools are one of the oldest archeological findings, and researchers have found many types of bloodletting tools in our country dated back thousands of years. Therefore, research on bloodletting tools an important component of bloodletting therapy, is of theoretical and practical importance. The location, indications, and tools of bloodletting therapy and bloodletting vessels are described in detail in the “Subsequent Tantra” of “Four Medical Tantras”, and its commentaries: Dar mo sman rams pa blo bzang chos grags “Dka’ phreng mun sel sgron”, Sde srid sangs rgyas rgya mtsho “Be edurya sngon po” and Luvsanchoinpil “Gces btus snying nor” so on. The first Mongolian surgical work is directly related to the historical tradition of bloodletting therapy. It is now known that the stone needles, which was discovered in the 3000th millennium BCE, may have originated from the Mongolia used to use in medicine as bloodletting tools. In the seventeenth and nineteenth centuries, Mongolian medical bloodletting tools were passed down through India and Tibet medical books, and later the science of surgery and bloodletting therapy became more sophisticated and comprehensive knowledge. At the same time, it is clear that there is every reason to say that it has been enriched by the medical knowledge of the neighboring countries and improved by their own experience.

Therapeutic effects of herbal formula Huangqisan on metabolic disorders via SREBF1, SCD1 and AMPK signaling pathway / 中西医结合学报

OBJECTIVE@#Metabolic syndrome is a complex medical condition that has become an alarming epidemic, but an effective therapy for this disease is still lacking. The use of the herbal formula Huangqisan (HQS) to treat diabetes is documented in the Chinese medical literature as early as 1117 A.D.; however, its therapeutic effects and underlying mechanisms remain elusive.@*METHODS@#To investigate the beneficial effects of HQS on metabolic disorders, high-fat diet-induced obesity (DIO), leptin receptor dysfunction (db/db) and low-density lipoprotein receptor-knockout (LDLR@*RESULTS@#HQS lowered body weight, fasting blood glucose and serum lipid levels and improved glucose tolerance and insulin sensitivity in DIO mice and db/db mice (P < 0.05). HQS also blocked atherosclerotic plaque formation in LDLR@*CONCLUSION@#HQS is effective for reversing metabolic disorder and has the potential to be used as therapy for metabolic syndrome.

Denture Adhesives - Knowledge and Tradition among Denture Wearers in Western Maharashtrian Population - A Survey.

Denture adhesives play a vital role in retention of complete dentures, wherever indicated. Dentists need to know about denture adhesives to be able to identify those patients who actually need them and to be able to educate them about the advantages, disadvantages and correct use of these products. The aim of the study was to evaluate the knowledge about denture adhesives among complete denture wearers indicated for use of denture adhesives visiting Dental Colleges in Western Maharashtra. METHODSThe study was conducted on 300 completely edentulous patients with conventional complete dentures indicated for use of denture adhesives. RESULTSPatients (n= 300) who were wearing ill - fitting complete dentures and required use of denture adhesives were selected, their response about knowledge was assessed by questionnaire survey and those who knew about it were instructed to demonstrate the application of denture adhesive to the intaglio surface of complete denture. 34.7% (n1= 104) of the total subjects (n= 300) had heard about denture adhesives. Out of these 104 subjects, 69.2% (n1= 72; CP= 24%) had used and 77.8% (n1= 81; CP= 27%) knew when to use denture adhesives. Out of 72 subjects who had used denture adhesive, only 30.5% (CP= 7.3%) could demonstrate the adequate technique to use denture adhesive. CONCLUSIONSKnowledge about use of denture adhesives for those who are in need per se has to be spread along with right technique of its use. The indication of its use, and correct technique/techniques of application, should be taught to the patients who demand the use of denture adhesives.

Changes on dopamin D / 解剖学报

Objective To observe the changes of dopamin D

Suicídio e filosofia: a questão da morte de si / Suicide and philosophy: the death issue itself / Suicidio y Filosofía: la cuestión de la muerte de si / Suicide et philosophie: la question de la mort de soi

O objetivo central deste artigo consiste em apresentar uma reflexão sobre a morte livre na obra de Friedrich Nietzsche, em particular em Assim falou Zaratustra. O artigo analisa o pensamento de Nietzsche a respeito do suicídio, considerando-o tanto em relação à tradição da história da filosofia quanto em relação à posteridade de Nietzsche, e procura destacar a originalidade do tratamento dado ao tema na filosofia desse pensador.

The main aim of this paper is to present a reflection on free death in Friedrich Nietzsche's work, particularly in Thus Spoke Zarathustra. The article analyzes the relation of Nietzsche's thought about suicide, considering it both in relation to the tradition of the history of philosophy and Nietzsche's posterity, and seeks to highlight the originality of the treatment given to the theme in the philosophy of this thinker.

El objetivo central del presente artículo consiste en presentar una reflexión sobre la muerte libre en la obra de Friedrich Nietzsche, en particular en Así habló Zaratustra. El artículo analiza la relación del pensamiento de Nietzsche sobre el suicidio, considerándolo tanto en relación a la tradición de la historia de la filosofía como a la posteridad de Nietzsche, y busca destacar la originalidad del trato dado al tema en la filosofía de este pensador.

L'objectif central de cet article est de présenter une réflexion concernant la mort libre dans l'oeuvre de Friedrich Nietzsche, en spécial dans Ainsi parlait Zarathoustra. L'article analyse le rapport de la pensée de Nietzsche concernant le suicide, en le prenant aussi bien par rapport à la tradition de l'histoire de la philosophie qu'à la postérité de Nietzche, en cherchant à mettre en relief l'originalité du traitement donné au thème chez la philosophie de ce penseur.

Carl Gustav Jung e a pós-modernidade: da ultrapassagem hegeliana (aufhebung) à integração junguiana / Carl Gustav Jung and postmodernity: from hegelian overdrive (aufhebung) to jungian integration / Carl Gustav Jung y la posmodernidad: de la superación hegeliana (aufhebung) a la integración junguiana

Este artigo aborda a relação da Psicologia Analítica com a pós-modernidade a partir de três pressupostos e consequências: superação do individualismo epistemológico, a progressividade a partir da tradição e colocar em xeque a fé na razão soberana. Para tanto, algumas noções de Jung são fundamentais nesse processo: compensação, sombra e intersignos. Essa passagem do conhecimento pautado no corte para concepções holísticas caracteriza o imanentismo epistemológico, que aponta para a superação da Educação pela iniciação, do domínio da natureza para a ecosofia e da lógica da não contradição para a lógica do contraditorial, de pessoas plurais.

This article addresses the relationship of Analytical Psychology to postmodernity, from three assumptions and consequences: overcoming epistemological individualism, progressivity from tradition and putting faith in sovereign reason in check. Therefore, some notions of Jung are required in this process: compensation, shadow and intersign. This passage from court-based knowledge to holistic conceptions characterizes epistemological immanentism, which points to the overcoming of education through initiation, from the domain of nature to ecosophy and from the logic of non-crontadiction to the logic of the contradictory, of plural people.

Este artículo aborda la relación de la Psicología Analítica con la posmodernidad, a partir de tres supuestos y consecuencias: superar el individualismo epistemológico, la progresividad de la tradición y poner a prueba la fe en la razón soberana. Con este fin, algunas nociones de Jung son fundamentales en este proceso: compensación, sombra e intersign. Este pasaje del conocimiento basado en la corte a las concepciones holísticas caracteriza el inmanentismo epistemológico, que apunta a superar la educación a través de la iniciación, del dominio de la naturaleza a la ecosofía y de la lógica de la no contradicción a la lógica de lo contradictorio, de las personas plurales.

Cosmovisión mágica y religiosidad protestante: una mirada a las tensiones y transiciones en el mundo Achagua y Piapoco / Magical worldview and protestant religiosity: a look at the tensions and transitions in the world Achagua and Piapoco / A cosmovisão mágica e religiosidade protestante: um olhar sobre as tensões e transições no mundo Achagua e Piapoco

Resumen Se presentan los resultados de investigación desarrollada con dos poblaciones indígenas: la Achagua y la Piapoco, ubicadas al oriente de Colombia, municipio de Puerto Gaitán (Meta). El estudio tuvo por objetivo analizar las tensiones ocurridas al interior de la dimensión espiritual de la cultura indígena, la cual se encuentra en procesos de transición respecto al modelo religioso protestante que ha incursionado en el lugar durante los últimos años. El método desarrollado es la Etnografía, y a partir de realidades encontradas, mediante diálogo y observación; se derivan como resultado las categorías cosmovisión mágica y religiosidad protestante a través de las cuales se indica la existencia de un proyecto colonial religioso al interior de dichos pueblos étnicos.

Abstract This article presents results of an investigation carried out with two indigenous populations: The Achagua and the Piapoco located in eastern Colombia, in the municipality of Puerto Gaitán, Meta. The objective of the study was to analyze tensions that arose within these communities, where the indigenous spiritual dimension is in transition processes with respect to the Protestant religious model that has penetrated the site during last years. The method developed is ethnography and based on the realities found, through dialogue and observation, the resulting categories are the magical worldview and Protestant religiosity, through which the existence of a colonial-religious project is indicated, of said ethnic peoples.

Resumo Apresentam-se os resultados de pesquisas realizadas com duas populações indígenas: o Achagua e o Piapoco, localizado no leste na Colômbia, no município de Puerto Gaitán, Meta. O objetivo do estudo foi analisar as tensões que surgiram nessas comunidades, onde a dimensão espiritual indígena está em processo de transição em relação ao modelo religioso protestante que se envolveu no local nos últimos anos. O método desenvolvido é a etnografia, e baseado nas realidades encontradas, através do diálogo e da observação; como resultado, derivam-se as categorias de cosmovisão mágica e religiosidade protestante,por meio das quais é indicada a existência de um projeto colonial religioso dentro desses povos étnicos.

Incompatible foods: an important concept to understand to prevent auto-immune disorders

The emerging field of trophologydeals primarily with suitable food combinations and also a few unsuitable food combinations. The science is still in its nascent state and a few things have emerged in terms of which foods should, or should not, be eaten together. But the ancient texts ofIndian Medicine are replete with such examples. What’s interesting is that there is a huge theoretical basis behind the concept of Incompatible foods. The science is rooted in the Ayurvedic concept of six tastes and the physiological basis of homeostasis-the doshas, which roughly correspond to the humours as propounded by the Greek philosopher Hippocrates. Inter cultural exchange in modern times of rapid transit has resulted in mixing up of foods and dishes in a haphazard manner, led by gustatory and aesthetic factors rather than immunological ones. This has led to explosion of so-called auto immune and metabolic diseases, because the immunological basis of incompatible food combinations has hardly begun to be researched

Brincadeiras indígenas do povo tembé do alto rio guamá: diálogo entre a tradição e a modernidade / Indigenous churches of the people tembé of the high river guamá: dialogue between tradition and modernity / Indigenous churches of the people tembé of the high river guamá: dialogue between tradition and modernity

O objetivo do estudo foi analisar as brincadeiras de raízes indígenas do povo Tembé do Alto Rio Guamá, considerando a existência de uma relação ambivalente entre tradição e modernidade. Para tanto, delimita o olhar sobre as brincadeiras tradicionais direcionadas pela abordagem qualitativa. Num primeiro momento, foi realizado um levantamento bibliográfico e, posteriormente, trabalho em campo para coleta de dados que aconteceu por meio de entrevistas guiadas com participação indígenas. Analisou-se a influência social e cultural do uso das tecnologias no cotidiano das crianças indígenas, onde as mesmas têm se apropriado da identidade de sua comunidade, substituindo silenciosamente os hábitos tradicionais que geravam interação com a comunidade e o meio ambiente. Relacionando as brincadeiras que fazem parte da cultura indígena com as brincadeiras atuantes de culturas externas buscou-se respostas para os seguintes questionamentos: As brincadeiras de raiz do povo Tembé do Alto Rio Guamá tem se modificado com a influência tecnológica dos povos externos? De que forma é possível manter a tradição das brincadeiras tradicionais frente aos avanços da tecnologia no mundo moderno?

The objective of the study was to analyze the indigenous roots of the Tembé people of the high Rio Guamá, considering the existence of an ambivalent relationship between tradition and modernity. To do so, it delimits the look on the jokes directed by the qualitative approach. At first, a bibliographical survey was carried out and, later, fieldwork for data collection that happened through guided interviews with indigenous participation. It was analyzed the social and cultural influence of the use of technologies in the daily life of indigenous children, where they have appropriated the identity of their community, silently replacing the traditional habits that generated interaction with the community and the environment. Relating the jokes that are part of the indigenous culture to the playful acts of external cultures, we sought answers to the following questions: Have the root games of the Tembé people of the high Rio Guamá been modified by the technological influence of the external peoples? In what way is it possible to maintain the tradition of traditional games against the advances of technology in the modern world?

Panorama académico y político que enfrentan las parteras tradicionales en América Latina / Academic and political outlook to traditional midwives in Latin America

Introducción: Los partos de los pueblos étnicos en América Latina, siguen siendo atendidos por parteras tradicionales. La mirada conceptual y teórica de esta práctica varía entre los diferentes actores, lo que influye en las políticas e intervenciones propuestas para este gremio. Objetivo: Analizar desde una postura intercultural crítica, el panorama político que enfrentan las parteras tradicionales en América Latina. Fuente de datos: Este es un estudio de revisión de artículos académicos, documentos técnicos y normativos, que se clasificaron en temas conceptuales, de enfoques y políticos relacionados con las parteras tradicionales. Los datos se consolidaron en matrices y se analizaron a partir del método de aproximaciones sucesivas. Se realizó una triangulación entre investigadores y teórica sobre el tema. Síntesis de los datos: el sector académico realiza una diferenciación entre parteras tradicionales y parteras profesionales. Los organismos Internacionales envían a la partería tradicional solo a lugares de difícil acceso geográfico. Los Gobiernos de América Latina presentan diversas posturas desde la mirada hegemónica del modelo biomédico de salud frente a la partería tradicional. Conclusiones: Las parteras tradicionales siguen en un terreno políticamente ambiguo que debilita su rol, lo que genera la pérdida del patrimonio cultural de los países ante su no reconocimiento, no vinculación a los sistemas de salud como prestadoras de servicio y sí como actores comunitarios encargados de informar, educar, y remitir a los prestadores de servicios de salud los casos de salud materna y neonatal(AU)

Introduction: Births in ethnic populations in Latin America are still being attended by traditional midwifes. The conceptual and theoretical outlook to this practice varies among different actors, influencing on proposed policies and interventions for this group. Objectives: To analyze the political overview of traditional midwives through a critic intercultural scope. Data sources: In this descriptive study, a review of academic documents, technical documents and regulations was made, identifying conceptual, approach and political topics related to traditional midwives. The data was summarized in a matrix and analyzed through the method of consecutive approximations. Methodological triangulation was made among researchers, disciplines, techniques and information sources on the topic. Data synthesis: The academic community makes a distinction among traditional midwives and professional midwives. International organizations promote professional midwifery just for difficult geographical access locations. Latin-American governments have different positions from the hegemonic overview of the biomedical model in health toward midwifery. Conclusions: Traditional midwives remain in an ambiguous political arena undermining their role, generating a loss of the cultural heritage of the countries as they are not being recognized, not being linked to the health system as service providers, but being community actors that inform, educate and refer to the health services the maternal and neonatal cases(AU)

Elaborando tradições na contemporaneidade: Ausier e a preservação do chorinho / Elaborating traditions in contemporaneity: Ausier and the preservation of chorinho / Elaborando tradiciones en la contemporaneidad: Ausier y la preservación del chorinho

Objetivamos investigar o modo como a tradição é elaborada por um guardião de memórias contemporâneo: Ausier Vinícius dos Santos, fundador do bar musical Pedacinhos do Céu (Belo Horizonte - MG). Realizamos entrevista semiestruturada, analisada fenomenologicamente. Respondendo ao chamado a constituir uma obra de preservação, o sujeito elabora o passado e a alteridade como presenças a partir das quais se dá conta do próprio ser. Aceitar sacrifícios para dedicar-se ao que vem do outro significa para ele ser fiel à própria experiência, abrindo caminho para a atualização da tradição num processo pessoal de buscar contribuir para a constituição do mundo. Concluímos que para dar continuidade de modo próprio ao que lhe foi transmitido, Ausier reafirma a centralidade dos valores que convergem num ideal que a tradição suscita em si. Dando-se conta de que seu ideal lhe foi dado e o supera, vive sua obra como gratidão e doação de si a algo que lhe dá um lugar no mundo e realiza o próprio ser.

We aim to investigate how the tradition is elaborated by a contemporary guardian of memories: Ausier dos Santos, founder of the musical bar Pedacinhos do Céu (Belo Horizonte - MG). We conducted a semi-structured interview, analyzed phenomenologically. Responding to the call to constitute a work of preservation, he elaborates the past and otherness as presences from what he realizes his own being. Accepting sacrifices to dedicate oneself to what comes from another means that he is faithful to his own experience, opening the way for the update of the tradition in a personal process of seeking to contribute to the constitution of the world. We conclude that to give continuity in his own way what has been transmitted to him, Ausier reaffirms the centrality of the values that converge in an ideal that tradition provokes in itself. Realizing that his ideal was given to him and overcomes himself, he lives his work as gratitude and given himself to something that gives a place in the world and realizes his own self.

Objetivamos investigar cómo la tradición es elaborada por un guardián de memorias contemporáneo: Ausier dos Santos, fundador del bar musical Pedacinhos do Céu (Belo Horizonte - MG). Realizamos una entrevista semiestructurada, analizada fenomenológicamente. Respondiendo al llamado a constituir una obra de preservación, el sujeto elabora el pasado y la alteridad como presencias a partir de las cuales se da cuenta del propio ser. Aceptar sacrificios para dedicarse a lo que viene del otro significa para él ser fiel a la propia experiencia, de modo que la tradición se actualiza en un proceso personal de buscar contribuir a la constitución del mundo. Concluimos que para dar continuidad de modo propio lo que le fue transmitido, Ausier reafirma la centralidad de los valores que convergen en un ideal que la tradición suscita en sí. Dándose cuenta de que su ideal le fue dado y lo supera, vive su obra como gratitud y donación de sí a algo que le da un lugar en el mundo y realiza el propio ser.

Suggestion to construction of regulations from historical evolution of Chinese medicine processing legislation / 中国中药杂志

Chinese medicine is the treasure of China. It has been the safe guard of health in China for thousands of years. Processing of traditional Chinese medicine (TCM) is an important process of removing crude extracts from natural products and achieving pharmacological properties of TCM. The connotation and norms of herbal preparation in the past dynasties have been improved gradually, and have been included in the code system since the Tang Dynasty. The process of legislative evolution is closely related to the fate and development of TCM. In the era of full-scale rejuvenation of Chinese medicine, with the development of Chinese medicine industry to 4.0, the perfection of the standards and standard system with the construction of quality standardization of Chinese medicine as the core, especially under the Pharmacopoeia system, is the important support and guarantee for the promotion of the whole industry, which is also an important part of the rejuvenation of the entire Chinese medicine industry.

Sistemas de información: definiciones, usos y limitantes al caso de la producción ovina colombiana / Information systems: definitions, applications and limiting of the colombian sheep production / Sistemas de informação: definições, usos e limitações para o caso da produção colombiana de ovelhas

Resumen El acceso rápido y eficiente a una información confiable y precisa permite adoptar una posición adecuada a la hora de tomar una decisión para solucionar un problema con un menor costo; la información es por lo tanto una sustancia figurativa, y se pueden nombrar ciertas posturas sobre ella: la posesión, la acumulación, exceso ("sobrecarga"), la desigualdad distributiva ("los que tienen y los que no"), la medición, la "comoditización", y así sucesivamente, antes de entender per se el uso de los sistemas de información. Es incuestionable el hecho de que mucha gente está derivando grandes ventajas de estas nuevas fuentes de conocimiento prestadas por redes y sistemas de información, en el marco de lo que ahora se convenciona llamar el sector cuaternario de la economía. Los datos, información y el conocimiento son eslabones de una cadena cíclica en la que el último eslabón realimenta la cadena, a la vez que el valor del recurso y la aportación e implicación humana son cada vez mayores. El objeto de la presente revisión es aportar al entendimiento de los sistemas de información y su orientación actual como herramienta para la mejora de la competitividad del sector ovino nacional.

Abstract The fast and efficient access to reliable and accurate information allows adopting a suitable position when making a decision to troubleshoot a lower cost; information is thus a figurative substance, and can appoint certain positions on it: possession, accumulation, excess ("overload"), distributive inequality ("the haves and have-nots"), measurement, the "commoditization", and so on, before understanding per se the use of information systems. It is unquestionable that many people are deriving great advantages of these new sources of knowledge borrowed from networks and information systems, as part of what is now called the "quaternary sector of the economy". The data, information and knowledge are links in a cyclic chain where the last link in the chain fed, while the resource value and contribution and human involvement are increasing. The purpose of this review is to provide an understanding of information systems and the current focus as a tool for improving the competitiveness of the Colombian domestic sheep industry.

Resumo O acesso rápido e eficiente às informações confiáveis e precisas permitem adoptar uma posição adequada ao tomar uma decisão para solucionar um custo menor; informação é, portanto, uma substância figurativa, e pode designar certas posições sobre ele: a posse, a acumulação, o excesso ("sobrecarga"), a desigualdade distributiva ("os que têm e os que não têm"), medição, o "commoditization", e assim por diante, antes de compreender per se a utilização de sistemas de informação. É inquestionável que muitas pessoas estão a retirar grandes vantagens destas novas fontes de conhecimento emprestado de redes e sistemas de informação, como parte do que hoje é chamado de conven setor quaternário da economia. Os dados, informação e conhecimento são elos de uma cadeia cíclica, onde o último elo da cadeia alimentados, enquanto o valor de recursos e contribuição e envolvimento humano estão aumentando. O objetivo desta revisão é fornecer uma compreensão de sistemas de informação e o foco atual como uma ferramenta para melhorar a competitividade da indústria ovina doméstica.

Um paradoxo entre o existir e o resistir: a moda de viola através dos tempos / A paradox between existing and resisting: viola fashion through the ages

RESUMO A moda de viola é considerada um dos gêneros mais tradicionais da música caipira, se aproximando enquanto gênero narrativo das antigas lendas medievais e dos romances de cavalaria ibéricos renascentistas, sendo ainda afluente da cultura moura. Suas temáticas são reveladoras de uma funcionalidade social que, ao transmitirem valores pedagógicos, morais e expressarem poética e musicalmente determinados contextos sociais, servem como ferramenta de denúncia e crítica a processos de exclusão e opressão social. Este artigo traz uma breve descrição de seus primeiros registros coletados por folcloristas no início do século XX, dos dilemas decorrentes de sua inserção no registro fonográfico a partir de 1929 e das contradições acerca da perpetuação do gênero através dos tempos, focalizando principalmente sua potencialidade no campo dos estudos sobre identidade.

ABSTRACT The moda-de-viola [folk guitar songs] is considered one of the most traditional genres of country music, a narrative genre approaching the old medieval legends and romances of the Iberian Renaissance when it was still an affluent of Moorish culture. Its themes reveal a social functionality that, by conveying pedagogical and moral values, and by expressing poetically and musically certain specific social contexts, serves as a tool to denounce and criticize processes of exclusion and social oppression. This article presents a brief description of the first records collected by folklorists in the early twentieth century, of the dilemmas arising from its insertion in the phonographic record from 1929 onward, and of the contradictions in the perpetuation of this genre over time, focusing mainly on its potentiality in the field of identity studies.

Apropiación de la medicina tradicional por las nuevas generaciones de las comunidades indígenas del Departamento de Vaupés, Colombia / Appropriation of traditional medicine by the native communities new generations from the state of Vaupés, Colombia

En el departamento del Vaupés la Medicina tradicional (MT) juega un papel fundamental en las comunidades indígenas, siendo transmitida oralmente entre generaciones, lo que podría generar la pérdida de conocimientos. Se pretende, a través de una entrevista semiestructurada a jóvenes, determinar la importancia dada por ellos a la MT. Como resultado se obtiene que existe un polilingüísmo individual marcado, pero representado en minorías etnolingüísticas, implicando una permeabilidad constante de saberes y tradiciones, sin embargo se observa un reconocimiento claro de la MT y de los procesos que ella implica, estando relacionado con el uso de idiomas nativos y con la interacción que en su comunidad, familia y escuela se haga.Por esta razón actividades comunitarias como pescar, lavar en el río y trabajar en la chagra son actividades de mayor influencia para la apropiación de la MT, estando estas influenciadas por la capacidad de integración con las personas mayores por el idioma.

At the state of the Vaupés, the Traditional Medicine (MT) has a fundamental roll between the native communities, being orally transmitted among generations, which could lead to loss of knowledges. It is pretended through a semi-structured survey done to teen agers, to determine their importance to the (MI). As a result it was obtained that a marked single polinguilism exists, but it is represented by minor ethnolinguistic groups, explaining a constant permeability of knowledge and traditions, however it is observed a clear appreciation of the MT and of the implicit processes, being related with the use of the native languages and the done inter ­ action with their community, family and school. It is the reason why community activities like to fish, wash clothing at the river and work in the farm are huge influenced activities for the MT appropriation, and been influenced by the integration capacity with their language elder people.

Metamorfose humana e memória / Metamorfosis humana y memoria / Human metamorphosis and memory

Resumo Buscamos entender a relação entre metamorfose humana e memória por meio de uma interlocução dos elementos constituintes do sintagma identidade-metamorfose-emancipação proposto por Antonio Ciampa. Tratamos de identificar a distinção entre mesmice e mesmidade e como perceber que a não reflexão contribui para a repetição que dificulta o manejo crítico da memória. Pontuamos uma interlocução entre P. Ricoeur e M. Pollak para problematizar o esquecimento, o silenciamento e seus efeitos para a memória, assim como localizar a potência crítica da justiça e seus componentes emancipatórios. Interessamo-nos em reconhecer o que há de relevante na apropriação crítica da tradição e por qual razão isso é importante para a elaboração de autonomia, a fim de evitar, assim, os fundamentalismos. Finalmente, buscou-se um percurso em que se compreenda que a metamorfose humana e a memória podem oferecer sentidos emancipatórios, desde que comprometidas com um vir-a-ser fundamentado em reconhecimento.

Resumen En el siguiente artículo buscamos entender la relación entre metamorfosis humana y memoria, por medio de una interlocución de los elementos constituyentes del sintagma "Identidad-metamorfosis-emancipación" propuesto por Antonio Ciampa. Tratamos de identificar la distinción entre mesmice y mismidad y como percibir que la no reflexión contribuye en la repetición que dificulta el manejo crítico de la memoria. Propusimos una interlocución entre P. Ricoeur y M. Pollak para problematizar el olvido y el silenciamiento y sus efectos para la memoria, así como ubicar la potencia crítica de la justicia y sus componentes emancipatorios. Se nos interesó reconocer lo que hay de relevante en la apropiación crítica de la tradición y la razón de la importancia de la elaboración de autonomía, evitando los fundamentalismos. Finalmente, se buscó una mayor comprensión de la metamorfosis humana y de la memoria pudiendo ofrecerse sentidos emancipatorios desde que comprometidas con un "vir-a-ser" fundamentado en reconocimiento.

Abstract We seek to understand the relation between human metamorphosis and memory through an interlocution of the constituent elements of the syntagm identity-metamorphosis-emancipation proposed by Antonio Ciampa. We try to identify the distinction between sameness and sameness and how to perceive that non-reflection contributes to repetition that hinders the critical management of memory. We point out a dialogue between P. Ricoeur and M. Pollak to problematize forgetfulness and silence and its effects on memory, as well as to locate the critical power of justice and its emancipatory components. We are interested in recognizing what is relevant in the critical appropriation of tradition and why this is important for the elaboration of autonomy and thus avoiding fundamentalisms. Finally, we sought a path in which it is understood that human metamorphosis and memory can offer emancipatory meanings as long as they are committed to a becoming based on recognition.

Application of internet of things technology in tradition Chinese medicine pharmacy of general hospital / 国际中医中药杂志

This paper summarized the the changes brought about by the Internet of things technology in the daily management of our dispensary from hardware upgrading, software updates, process optimization and other aspects. With the Internet of things technology, We can improve the efficiency of pharmaceutical care, reduce medical errors, control medical costs and improve the patient's medical experience. The Internet of things technology has certain application value in tradition Chinese medicine pharmacy of general hospital.