El mal en Jean Jacques Rousseau: sobre el ser humano y el conocimiento de sí / The evil in Jean Jacques Rousseau: on the human being and the knowledge of himself

Este artículo se ocupa del mal en Rousseau, recurriendo a cuatro imágenes, a saber: la vida social (socie-dad) y el hombre social (homme de l ́homme), en contraste con el estado de naturaleza (état de nature) y el hombre natural (homme naturel). Imágenes de orden lógico, esto es, filosófico argumentativas, que exponen la tensión y el alejamiento del hombre con respecto a su naturaleza. El supuesto indica que este alejamiento se eleva como la imposibilidad del conocimiento pleno de sí; convierte al ser humano en alguien extraño para sí que hipostasia su concepto en las determinaciones de la vida social. El método utilizado se desprende de la filosofía misma de Rousseau. El procedimiento se organiza con la identificación y presen-tación de un supuesto y su desarrollo lógico mediante argumentos que requieren la selección, organización y sistematización de fuentes encaminadas a exponer el supuesto en toda su complejidad

This article deals with evil in Rousseau, resorting to four images, namely. Social life (society) and social man (Homme de l'homme) are in contrast to (contrast with)) the state of nature (état de nature) and the natural man (Homme naturel). Images of logical order, that is, argumentative philosophical, which expose the tension and distance of man from his nature. The assumption indicates that this estrangement rises as the impossibility of full self-knowledge; it turns the human being into someone foreign to himself who hypostasia his concept in the determinations of social life. The method used follows from Rousseau's philosophy. The procedure is organized with the identification and presentation of an assumption and its logical development through arguments that require the selection, organization, and systematization of sources aimed at exposing the assumption in all its complexity.

"De mão-em-mão tramando redes e normas: a vida social das pílulas anticoncepcionais, a partir de suas bulas" / "From hand to hand plotting networks and norms: The social life of contraceptive pills through their patient information leaflet "

Resumo Com o objetivo de descortinar aspectos da vida social das pílulas anticoncepcionais, o artigo analisou o conteúdo de suas bulas publicados no guia de medicamentos Dicionário de Especialidades Farmacêuticas (DEF), entre 1971 e 1990. Procuramos explorar os discursos veiculados nesses dispositivos - a quem se dirigiam, o que propunham e que efeitos pretendiam - e compreender como contribuíram e o que nos revelaram sobre o seu percurso biográfico. As bulas se comportaram como importantes veículos de intercomunicação entre os atores que participaram da trajetória desses medicamentos, desde sua produção pela da indústria farmacêutica, até chegarem às suas consumidoras finais, as mulheres, passando também por médicos, enfermeiros, farmacêuticos, donos e balconistas de farmácias e transitando entre consultórios, serviços de saúde, entidades de planejamento familiar, estabelecimentos comerciais, lares e bolsas femininas. Nessa enorme cadeia de associações produzidas pelas pílulas, as bulas contribuíram para a geração de um mínimo denominador comum que permitiu a normalização e naturalização das práticas de controle da fecundidade hormonal e para a formação do mercado - não só no sentido econômico, mas em sentido sociológico, como redes de interações e trocas, onde circularam bens que agregaram a um só tempo valores econômicos, simbólicos e normativos.

Abstract In order to uncover aspects of social life of pharmaceutical pills and based on the theoretical-methodological perspective of the drugs biography, this paper analyzes the instructions of their leaflets, published in the Dictionary of Pharmaceutical Specialties (DEF), between 1971 and 1990. It seeks to explore the speeches conveyed in papers that accompanied the packaging of the "medicine pill" - to whom they were headed, what they proposed and what social effects they intended - and to understand their participation in the set of associations that allowed the stabilization of oral contraceptives in Brazil. Leaving the pharmaceutical laboratories, the patient information leaflet transited among physicians, nurses, pharmacists, owners and shopkeepers of pharmacies and women, passing from hand to hand, in offices, health services family planning entities, pharmacy counters, medical departments of companies, households and women's bag. They were the important intercommunication vehicles between these actors and in the big chain of associations produced by contraceptive pills, the patient information leaflets contributed to a minimum common denominator that allowed to return a normal and natural control practices of hormone-mediated fecundity and the formation of the fertility control pill market, where goods were giving movement to add economic, symbolic and normative values at the same time.

Do persons with intellectual disability have a social life? The Israeli reality: [review]

Living in the community does not, in and of itself, guarantee social integration and inclusion for persons with intellectual disability. Social life and leisure participation can indicate the beginning of such a process and its impact on the quality of life. The present study investigated the social life quality of persons with intellectual disability who live in community settings or with foster families and its impact on their quality of life. The sample consisted of 85 adults with intellectual disability, ranging in age from 18 to 55 years. Forty-five of them lived in community residential settings and 40 lived with foster families in Israel. Five questionnaires were used: 1) a demographic questionnaire; 2) Quality of Life Questionnaire;¹ 3) the Revised UCLA Loneliness Scale;² 4) Social Relationships List;³ and 5) Leisure Activities List.³ The main findings showed no significant differences between the two groups in social life or feelings of loneliness. Foster residents were more involved and more independent in their leisure activities than were those who lived in community residences. An association between social life and quality of life was partly confirmed. The need for intervention programs and leisure education programs is discussed.

El hecho de vivir en una comunidad no garantiza, por sí mismo, ni la integración ni la inclusión de los discapacitados intelectuales. Las amistades y la participación en actividades recreativas pueden ser indicadores de que tal proceso comienza a darse y de su impacto en la calidad de vida. El presente trabajo investigó la calidad de vida social de personas con discapacidad intelectual que viven en residencias comunitarias y con familias adoptivas y su impacto en cuanto a calidad de vida. La muestra consistió de 85 adultos con discapacidad intelectual de edad entre 18 y 55 años. Cuarenta y cinco de ellos viven en áreas comunitarias residenciales y 40 con familias adoptivas en Israel. Se utilizaron cinco cuestionarios: 1) un cuestionario demográfico; 2) el Cuestionario de Calidad de Vida;¹ 3) la Escala de Soledad Revisada de la UCLA;² 4) el Catálogo de Relaciones Sociales;³ y 5) el Catálogo de Actividades Recreativas.³ En general no se encontraron diferencias significativas entre los dos grupos en lo referente al número de amistades o en cuanto a los sentimientos de soledad. Los residentes con familias adoptivas tendieron a involucrarse más y a ser más independientes en sus actividades recreativas que los que vivían en residencias comunitarias. Se confirmó en parte una relación entre vida social y calidad de vida. Se discute la necesidad de programas de intervención y educación de la recreación.