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A pandemia causada pelo SARS-CoV-2 (COVID-19) trouxe inúmeros impactos na vida cotidiana, tanto nos aspectos econômicos, como nos emocionais, psicológicos e sociais. Em situações difíceis, as pessoas, muitas vezes, recorrem à espiritualidade ou à religiosidade. O objetivo deste estudo foi investigar a presença da religiosidade/espiritualidade entre a população brasileira diante da pandemia da COVID- 19, correlacionado com a qualidade de vida. É um estudo quantitativo, descritivo e transversal, realizado nos últimos meses de 2020. Os dados foram coletados por meio de respostas aos instrumentos WHOQOL-Bref e o WHOQOL-SRPB, de forma online, por meio do Google Forms®. Utilizou-se o método de amostragem não probabilístico do tipo snowball sampling, totalizando 948 respostas. Os dados foram tabulados por meio do software Microsoft Excel (2019) e analisados estatisticamente, considerando significativo p<0,05. Os dados apresentados mostram de forma enfática como os participantes que pertencem a alguma religião, apresentaram melhor relação nos domínios saúde psicológica, independência, meio ambiente e espiritualidade/religião/crenças pessoais em comparação àqueles que declaram não pertencer a uma religião. No entanto, não houve diferença estatisticamente significativa para os domínios saúde física e relações sociais. Conclui-se que o pertencimento a uma religião pode contribuir para a melhoria da qualidade de vida e auxiliar o enfrentamento das situações desfavoráveis durante a pandemia COVID-19. Diante disso, destaca-se a importância do desenvolvimento de novos estudos sobre o tema, para compreender com mais veemência e detalhamento, a relação dessas variáveis em contextos de crise que possam alterar a rotina de vida das pessoas.
The pandemic caused by SARS-CoV-2 (COVID-19) has brought numerous impacts on daily life, both in economic, emotional, psychological, and social aspects. In difficult situations, people often turn to spirituality or religiosity. The objective of this study was to investigate the presence of religiosity/spirituality among the Brazilian population facing the pandemic of COVID-19, correlated with quality of life. Quantitative, descriptive, cross-sectional study conducted in the last months of 2020. Data were collected by means of responses to the WHOQOL-Bref and the WHOQOL-SRPB instruments, online, through Google Forms®. The non-probabilistic snowball sampling method was used, totaling 948 answers. Data were tabulated using Microsoft Excel software (2019) and statistically analyzed, considering p<0.05 significant. The data presented emphatically show how the participants, who belong to some religion, presented a better relationship in the domains psychological health, independence, and environment and spirituality/religion/personal beliefs compared to those who do not have a religion. However, there was no statistically significant difference for the physical health and social relationships domains. It is concluded that belonging to a religion can contribute to improved quality of life and assist in coping with unfavorable situations during the COVID-19 pandemic. Therefore, the importance of developing new studies on the subject is highlighted, in order to understand more vehemently the relationship of these variables in crisis contexts that can change the routine of people's lives.
La pandemia causada por el SARS-CoV-2 (COVID-19) ha traído numerosos impactos en la vida cotidiana, tanto en los aspectos económicos, emocionales, psicológicos y sociales. En situaciones difíciles, las personas suelen recurrir a la espiritualidad o la religiosidad. El objetivo de este estudio fue investigar la presencia de religiosidad/espiritualidad en la población brasileña que enfrenta la pandemia de COVID- 19, correlacionada con la calidad de vida. Estudio cuantitativo, descriptivo, transversal, realizado en los últimos meses de 2020. Los datos fueron recolectados por medio de respuestas a los instrumentos WHOQOL-Bref y WHOQOL-SRPB, en línea, a través de Google Forms®. Se utilizó el método de muestreo no probabilístico de bola de nieve, totalizando 948 respuestas. Los datos fueron tabulados utilizando el software Microsoft Excel (2019) y analizados estadísticamente, considerando p<0,05 significativa. Los datos presentados muestran enfáticamente cómo los participantes, que pertenecen a alguna religión, presentaron una mejor relación en los dominios salud psicológica, independencia y entorno y espiritualidad/religión/creencias personales en comparación con aquellos que no tienen religión. Sin embargo, no hubo diferencias estadísticamente significativas para los dominios salud física y relaciones sociales. Se concluye que la pertenencia a una religión puede contribuir a mejorar la calidad de vida y ayudar a afrontar situaciones desfavorables durante la pandemia de COVID-19. Por lo tanto, se destaca la importancia de desarrollar nuevos estudios sobre el tema, para comprender con más vehemencia la relación de estas variables en contextos de crisis que pueden cambiar la rutina de vida de las personas.
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Despite evidence supporting numerous scientific issues (e.g. climate change, vaccinations) many people still doubt the legitimacy of science. Moreover, individuals may be prone to scepticism about scientific findings that misalign with their ideological beliefs and identities. This research investigated whether trust in science (as well as government and media) and COVID-19 vaccination intentions varied as a function of (non)religious group identity, religiosity, religion-science compatibility beliefs, and/or political orientation in two online studies (N = 565) with university students and a Canadian community sample between January and June 2021. In both studies, vaccination intentions and trust in science varied as a function of (non)religious group identity and beliefs. Vaccine hesitancy was further linked to religiosity through a lack of trust in science. Given the ideological divides that the pandemic has exacerbated, this research has implications for informing public health strategies for relaying scientific findings to the public and encouraging vaccine uptake in culturally appropriate ways.
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Relatively few studies have prospectively examined the effects of known protective factors, such as religion, on pandemic-related outcomes. The aim of this study was to evaluate the pre- and post-pandemic trajectories and psychological effects of religious beliefs and religious attendance. Male and female adults (N = 189) reported their beliefs in religious importance (RI) and their religious attendance (RA) both before (T1) and after (T2) the pandemic's onset. Descriptive and regression analyses were used to track RI and RA from T1 to T2 and to test their effects on psychological outcomes at T1 and T2. The participants who reported a decrease in religious importance and attendance were greater in number than those who reported an increase, with RI (36.5% vs. 5.3%) and RA (34.4% vs. 4.8%). The individuals with decreased RI were less likely to know someone who had died from COVID-19 (O.R. =0.4, p = 0.027). The T1 RI predicted overall social adjustment (p < 0.05) and lower suicidal ideation (p = 0.05). The T2 RI was associated with lower suicidal ideation (p < 0.05). The online RA (T2) was associated with lower depression (p < 0.05) and lower anxiety (p < 0.05). Further research is needed to evaluate the mechanisms driving decreases in religiosity during pandemics. Religious beliefs and online religious attendance were beneficial during the pandemic, which bodes well for the use of telemedicine in therapeutic approaches.
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COVID-19 , Mental Health , Adult , Humans , Male , Female , Prospective Studies , Pandemics , COVID-19/epidemiology , ReligionABSTRACT
Background: Addressing religious and spiritual needs are important components of holistic healthcare. Little is known about the general public's perspectives about pharmacists providing spiritual care (SC). Objectives: To explore how community members perceive, experience, and desire pharmacist-provided SC. Method: IRB approval was obtained for this observational, cross-sectional study. Adults receiving COVID-19 vaccinations at an immunization clinic completed an investigator-designed 33-item online survey. The survey measured respondents' perspectives about and experiences with pharmacist-provided SC, as well as demographic characteristics. Results: Of the respondents (n = 261), 57% were female and 46% were Hispanic/Latino. Most (59%) agreed that their religion/spirituality would be important to them if they were ill; 64% also agreed that it would be helpful for a pharmacist to know about patients' religious/spiritual beliefs pertaining to their healthcare, and 60% agreed that pharmacists should provide SC to patients who request it. While 96% indicated that they had never talked to a pharmacist about a spiritual or religious matter related to their health or medication, 96% also indicated that no pharmacist had asked to pray with them. These results are contextualized perhaps by the finding that 76% reported having no professional relationship with a pharmacist. Conclusion: Respondents often reported an openness to receiving SC from pharmacists. Most respondents, however, had not received SC from a pharmacist. Future studies should be conducted to better understand patient preferences for pharmacist-provided SC.
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Background: The COVID-19 pandemic has had global impacts on social interactions and religious activities, leading to a complex relationship between religion and public health policies. This article reviews impact of the COVID-19 pandemic on religious activities and beliefs in relation to the spread of the virus, as well as the potential of religious leaders and faith communities in mitigating the impact of the pandemic through public health measures and community engagement. Methods: A literature review was conducted using PubMed and Google Scholar, with search terms including "religion," "COVID-19," "pandemic," "coronavirus," and "spirituality." We included English articles published between January 2020 and September 2022, focusing on intersection of religion and COVID-19. Results: We identified two main themes emerging, with the selected 32 studies divided in 15 studies focused on the relationship between religious practices, beliefs, and the spread of COVID-19, while 17 studies explored the role of religious leaders and faith communities in coping with and mitigating the impact of COVID-19. Religious activities were found to correlate with virus spread, particularly in early days of the pandemic. The relationship between religiosity and adherence to government guidelines was mixed, with some studies suggesting increased religiosity contributed to misconceptions about the virus and resistance to restrictions. Religious beliefs were also associated with vaccine hesitancy, particularly conservative religious beliefs. On the other hand, religious leaders and communities played a crucial role in adapting to COVID-19 measures, maintaining a sense of belonging, fostering emotional resilience, and upholding compliance with public health measures. The importance of collaboration between religious leaders, institutions, and public health officials in addressing the pandemic was emphasized. Conclusions: This review highlights the essential role of religious leaders, faith-based organizations, and faith communities in promoting education, preparedness, and response efforts during the COVID-19 pandemic. Engaging with religious leaders and communities can improve pandemic control and prevention efforts. Collaboration between religious leaders, governments, and healthcare professionals is necessary to combat vaccine hesitancy and ensure successful COVID-19 vaccination campaigns. The insights from this review can guide future research, policy development, and public health interventions to minimize the impact of the pandemic and improve outcomes for individuals and communities affected.
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In this paper, we have mapped the coping methods used to address the coronavirus pandemic by members of the academic community. We conducted an anonymous survey of a convenient sample of 674 faculty/staff members and students from September to December 2020. A modified version of the RCOPE scale was used for data collection. The results indicate that both religious and existential coping methods were used by respondents. The study also indicates that even though 71% of informants believed in God or another religious figure, 61% reported that they had tried to gain control of the situation directly without the help of God or another religious figure. The ranking of the coping strategies used indicates that the first five methods used by informants were all non-religious coping methods (i.e., secular existential coping methods): regarding life as a part of a greater whole, regarding nature as an important resource, listening to the sound of surrounding nature, being alone and contemplating, and walking/engaging in any activities outdoors giving a spiritual feeling. Our results contribute to the new area of research on academic community's coping with pandemic-related stress and challenges.
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In the early occurrence of the Covid-19 pandemic, Indonesian and the world regarded Bali having a unique mechanism. Balinese or Bali residents are assumed excellently immune or difficulty infected from Covid-19. Interestingly, Balinese do not show overwhelmed panic as occurs in other areas although the Covid-19 cases in Bali are not low. There are various reasons why Balinese's actions to protect their health consider beliefs, religion, and culture. This paper is a survey of the Balinese's distinctive perception and behavior to face Covid-19. The information was gained from comments, opinions, and information about typical behavior posted on mass media and social media. The main source of the information was the WhatsApp groups of Banjar community (60 people), Bali academicians (76 people), Hindu organization alumni (113 people), and Bali medical staff (30 people). This study collected the information and conversations during early months of the pandemic in 2020 and 2021 when the Covid-19 cases skyrocketed and the government implemented the Community Activities Restrictions Enforcement (PPKM). This study concludes that the belief in the power of nature makes the sincerity and acceptance more easily appear. Moreover, tradition strengthens the trust. Support in social life also increases cooperative actions to the rules or advices of the Bali government and the custom village assembly to protect society from the pandemic.Copyright © 2021 Muslim OT et al.
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Din, insanın gündelik hayatında duygu, düşünce ve davranışlarına yön veren ilahi ilkeler bütünüdür. Dini inancın insanlar üzerindeki etkisi her zaman kendini göstermiştir. Hayatın olumsuz şartlarında insanların verdiği tepkilerin dini kaynaklı olup olmadığı ise merak edilen bir husustur. 2020 yılı itibariyle küresel tehdit haline gelen Covid-19 pandemi sürecinde insanların salgın hastalığa karşı geliştirdikleri reaksiyonlar ve bu reaksiyonların dini boyutu bu çalışmanın özellikle üzerinde durduğu konulardır. 2019 yılında Çin'in Wuhan kentinde ortaya çıkan coronavirüs salgını dünya genelinde sağlıktan sosyal hayata, ekonomiden eğitim hayatına pek çok gelişmeler ve değişimler meydana getirmiştir. Bu çalışmanın asıl üzerinde durduğu konu ise insanların hastalık sürecindeki yaşayışlarında dinin etki derecesini ortaya çıkarmaktır. Bunun için hastalık sürecindeki insanların yaşayışının daha önce almış oldukları din eğitimiyle ne düzeyde şekillendiği sorusu üzerinde durulmuştur. Bu çalışma, pandemi döneminde hasta insanların yaşayışındaki değişmelerle alınan din eğitiminin etkisinin ne düzeyde olduğunun kendi görüşlerinden yola çıkılarak değerlendirilmesi amacıyla yapılmıştır. Bu amaç doğrultusunda hastalığa yakalanmış 20 kişi ile görüşmeler yapılmıştır. Salgın hastalık döneminde insan yaşayışındaki değişimlerin alınan din eğitimiyle birlikte düşünülerek onların hayatlarında bir farklılığın oluşup oluşmadığını öğrenmek için çalışmada nitel araştırma yöntemlerinden olgu bilim (Fenomenoloji) deseni kullanılmıştır. Veriler içerik analizi ile incelenmiştir. Yapılan analizler neticesinde hastaların hastalık sürecinde kendi dini yetkinliklerini sorguladıkları ve daha öncesinde almış olduğu din eğitiminin yeterliliği üzerinde sorgulamalarda bulundukları tespit edilmiştir.Alternate : Religion is a set of divine principles that direct people's feelings, thoughts and behaviors in their daily life. The effect of religious belief on people has always been manifested. It is a question of whether the reactions of people in adverse conditions of life are religious or not. During the Covid-19 pandemic, which has become a global threat as of 2020, the reactions people develop against the epidemic and the religious dimension of these reactions are the issues that this study particularly emphasizes. The coronavirus epidemic that emerged in Wuhan, China in 2019 has brought many developments and changes from health to social life, from economy to education life worldwide. The main subject of this study is to reveal the effect of religion on people's lives during the disease process. For this purpose, the question of how much the life of people in the disease process was shaped by the religious education they had previously received was emphasized. This study was carried out in order to evaluate the effect of religious education on the changes in the lives of sick people during the pandemic period, based on their own views. For this purpose, interviews were made with 20 people who had the disease. Phenomenology design, one of the qualitative research methods, was used in the study to find out whether the changes in human life during the epidemic period caused a difference in their lives in particular with religious education. The data were analyzed by content analysis. As a result of the analysis, it was determined that the patients question their religious competencies during the illness and question the adequacy of the religious education they had previously received.
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Background: Coronavirus disease-2019 (COVID-19) poses expectant mothers to a higher risk of serious complications and mortality. Following a risk-benefit review, a number of governmental and professional bodies from across the globe recently approved the COVID-19 vaccination during pregnancy. Aim(s): This study aimed to investigate knowledge, actual acceptance, and concerns about the COVID-19 vaccine among the obstetric population. Material(s) and Method(s): Participants were selected from among the expecting women who came for antenatal checkup during the study period (October 1, 2021-November 30, 2021). About 150 pregnant women who met the inclusion criteria and consented were recruited into the study. Data related to socio-demographic and clinical characteristics as well as knowledge, actual acceptance, and concerns about COVID-19 vaccine were collected through in-person interviews using a prestructured questionnaire. The SPSS version 23 was used to analyze data. The association between the attitude (acceptance and hesitance) of participants toward the COVID-19 vaccine and their sociodemographic and clinical profile was found by Fisher's exact test. Result(s): The actual acceptance of the COVID-19 vaccine among expecting women was 52.0%. The primary motive for accepting COVID-19 immunization was to protect the fetus, followed by the protection of one's own health. A significant association was found between COVID-19 vaccine acceptance and the level of education, socio-economic status, and presence of comorbidities. The leading causes for vaccine reluctance were concerns about the efficacy and safety of the vaccines and lack of awareness about their usage during pregnancy. Conclusion(s): Multifaceted activities are required to promote the effectiveness and safety profile of the COVID-19 vaccine as well as disseminate knowledge about its usage during pregnancy. Clinical significance: Unlike numerous other studies that have investigated the accepting attitude only, the present one has investigated the actual COVID-19 vaccine uptake among the obstetric population.Copyright © The Author(s).
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This article centres on a qualitative interview extract, the ‘Story of the Pebble', in which a West African Hospital Social Worker Ado, working in a UK context, and identifying as a Shaman, describes successfully trusting his instincts to create a symbol for a dying patient. Despite criticisms from colleagues, Ado's capacity to understand his patients needs are justified both before and after her death.The article discusses significant themes from the interview extract, including the meaning of professionalism, practice wisdom and cultural influences in a UK social work context, as well as through Ado's heritage and identification as a Shaman. The article considers holistic patient care in a medical context and suggests this has some useful lessons for social workers, particularly those involved with dying people. Although the extract, and wider research study from which it is drawn, pre-date the Covid 19 pandemic, this is referenced throughout, linking the interview extract to ways of helping practitioners and educators to consider people holistically at end of life. AD -, Chichester, UK ;, Chichester, UK
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Ever since the outbreak of the COVID-19 Pandemic in America in March 2020, several US states imposed harsh measures to combat the pandemic. Such state measures have at times seriously violated human rights, such as freedom of religion or freedom of movement. This chapter attempts to look at how the US Supreme Court has responded to the pandemic and reviewed several state measures over the past couple of years through selected cases on freedom of religion and compulsory vaccinations. We particularly look at its views on the role of the judiciary during the crisis, the scrutiny applied on human rights violations, as well as whether changes in the Court's composition during the Trump Era have in fact influenced its judicial reasoning. Overall, has the COVID-19 pandemic had an impact on judicial review and the Court's role? If so, how?. © The Author(s), under exclusive license to Springer Nature Switzerland AG 2022.
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This paper uses Australia as a case study to analyse restrictions on international movement during the COVID-19 pandemic. Restrictions on inbound and outbound travel have been a key tool deployed by governments across the globe to suppress the COVID-19 pandemic. We use 'COVID zero' Australia as a case study to assess an extreme response to restricting international movement. We look at the recent complaint launched before the United Nations Human Rights Council in Geneva. The action was raised with the support of a group of Australian citizens stranded abroad with the assistance of the expert in Australian constitutional law who is the second author of this paper. We argue that the measures implemented by Australian governments to effectively eliminate COVID-19 domestically have provided insufficient consideration of, and alternatives to, the current system's failure to facilitate essential international travel. For this reason, Australia's framework for restricting international movement lacks proportionality and necessity from the perspective of human rights and freedoms. [ FROM AUTHOR] Copyright of International Journal of Human Rights is the property of Routledge and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full . (Copyright applies to all s.)
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Following the COVID-19 pandemic in March 2020, many congregational leaders had to scramble to set up streaming or recording systems in order to continue their worship services without putting congregants at risk, but some congregations had already set up such systems in the years leading up to the pandemic. Previous research has found that these capabilities were not evenly distributed throughout the population of congregations, but this work has primarily focused on how technological divides are the result of a lack of economic resources. However, economic resources were not the only factor associated with whether congregations had streaming options or not. Using Wave 4 of the National Congregations Study (NCS) conducted in 2018-2019, I find that, prior to the pandemic, Catholic congregations and Protestant congregations with more enthusiastic worship services were more likely to have streaming or recording systems even after controlling for economic resources, technological knowledge, and other organizational features. The elective affinities between certain worship practices and online streaming meant that some congregations were in a better position to meet the unexpected challenges posed by the coronavirus pandemic. These findings highlight the important role congregations' cultural beliefs and practices can play in shaping their activities.
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Background: The COVID-19 pandemic, together with the cost-of- living crisis, have shone a light on health inequalities running through our society - not least in UK lung cancer. Lung cancer has the widest deprivation gap of all cancers. Despite published data about socio-economic factors, the amount of evidence available about other health inequalities is poor. Method(s): The Bridging the Gap report is the output from a Health Inequalities focus-group meeting of the UKLCC's Clinical Advisory Group in June 2022. These opinions were supplemented by views and information gathered from 15 interviews with leading lung cancer and health inequalities experts, from across the four UK nations in August/September 2022. Further desk research and literature reviews were carried out over the same period. Result(s): The report calls for a 'comprehensive' approach to data collection on health inequalities - to bridge gaps in current knowledge, improve outcomes and ensure people with lung cancer have equitable access to diagnosis, treatment, and care - wherever they live and from whatever background. Key recommendations include: * Extending the remit of the National Lung Cancer Audit (NLCA) to collect more data on ethnicity, LGBTQ+ and other health inequality factors - such as gender, religion and disability. * Establishing a single, coordinated data strategy, compiling evidence on health inequalities at local, regional and national levels. * Introducing a Personal Care and Access Card scheme, carried by the patient, combining their Holistic Needs Assessment information with their personal treatment and care plan to facilitate transfer of information between hospitals and specialists. * Disease awareness campaigns targeted to address local needs and communities. Conclusion(s): The UKLCC believes that - with the implementation of these recommendations and support from policy makers, commissioners and clinicians - we can successfully mitigate health inequalities in lung cancer and have further impact on lung cancer outcomes. Report accessible here: www.uklcc.org.uk/our-reports Disclosure: No significant relationships.Copyright © 2023 Elsevier B.V.
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This study aimed to find out the level of stress and coping methods among elderly in Sulaimanya city during the pandemic COVID-19. Through the snowballing sampling method, 394 elders were included to this study. After validation, two scales were used in this study;stress subscale from Depression, Anxiety and Stress Scale (DASS-21) and a culture-bound scale for determining coping methods. The results of this study showed that participants experienced a mild level of stress. Male participants, elders who live with their family, unvaccinated elders, physically passive elders have had higher stress level than female, elderly home, vaccinated, physical active elders. The findings also indicated that spiritual connection was the most common coping method used by the sample. Results of this study are the first and foremost way to share elder's unexpressed messages;it also can be a way for verbalizing their unspoken feelings. These results may also inform the elder's caregivers that elder's stress level and illness anxiety was not very high, strengthening their social support and spiritual connection may help them to reduce their distress into a lesser degree.
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Population growth, urbanization, differentiations in family structure, Factors such as the diversification of economic activities have produced a new social reality. Elderly individuals face this reality. Individuals aged 65 and over had limited transportation and communication opportunities during their childhood and youth. They had lived a quiet life in their childhood because the change was slow. However, individuals aged 65 and over are trying to keep up with today's digital age, where speed is decisive. Today, internet cables and wireless networks surrounding the world are the driving force of change. Some of the internet users over the age of 65 were also using the internet in the middle age period. However, after age 65, there is a significant increase in the number of people acquainted with the internet. With the spread of smartphones, access to the internet has become more accessible. Therefore, the presence of the elderly in social networks has become visible. The elderly have eased the restrictions and prohibitions imposed due to the COVID-19 pandemic with social media. In this process, some elderly people became social media members with the influence of their children, grandchildren and friends. Over time, the time spent by the elderly on social networks has increased. Thanks to the internet, people could move without depending on time and space. Social media, which has entered people's lives since the beginning of the 2000s, has allowed people to produce their content. In this way, the elderly have engaged in activities that add meaning to their lives in the digital environment. Searching for life's meaning is as old as human history. People both question the problematic situations such as illness, accident, and helplessness they experience and turn to actions that will alleviate these troubles and give them happiness. In particular, religion guides the elderly in this regard. Religion affects the online and offline lives of the elderly. These people make religious shares on social media. In this regard, social networks are a new subject of analysis for social research. In this context, the research topic is the role of social media in the search for the meaning of individuals aged 65 and over who consider themselves religious and conservative. The problem of our research: how do social networks make up the meaningful world of religious, conservative individuals aged 65 and older? Also, how do the elderly produce solutions to the meaning crises they experience? For this purpose, two focus group interviews of 4 people were conducted. In addition, 23 people were interviewed in depth. Of the people interviewed, 13 are women, and 18 are men. These numbers are determined according to the proportion of men and women using social media in Turkiye. In this context, the research topic is the role of social media in the search for the meaning of individuals aged 65 and over who consider themselves religious and conservative. The problem of our research: how do social networks make up the meaningful world of religious, conservative individuals aged 65 and older? Also, how do the elderly produce solutions to the meaning crises they experience? For this purpose, two focus group interviews of 4 people were conducted. In addition, 23 people were interviewed in depth. Of the people solicited, 13 are women, and 18 are men. These numbers are determined according to the proportion of men and women using social media in Turkiye. Studies on the search for meaning in life are generally studies in psychology. The search for meaning is the product of an individual effort from this perspective. However, our study approaches the issue from a sociological point of view and discovers the connection of meaning with other individuals. In this respect, the social media experiences of the elderly are included in the analysis. Thanks to social networks, the elderly can find their schoolmates and express their thoughts on the agenda. Again, the elderly can express their anger here. For this reason, it has emerged that social media adds meaning to their lives. Using social media in a balanced way, not at the level of addiction, can contribute to the search for purpose of the elderly. For this reason, courses can be organized for the elderly to improve their ability to act in the digital space.
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Meaning-making in any discourse is a nuanced or complex process which is ever-evolving and multifaceted. This study seeks to interrogate the linguistic and religious interpretations of COVID-19 pandemic discourse. The notions of the dialogic and polyphonic, in Bakhtin's theorisation of human discourse adopted in this chapter, underscore the importance of new hermeneutic traditions that embrace the polysemantic and polyvocal nature of COVID-19 discourses. Bakhtinian philosophy of language problematises the idea of a single reality or monolithic conceptualisation, but rather embraces multiperspectivality, contradictions and diversity in the interpretive process. Drawing from Bakhtin's dialogic and polyphonic notions, this chapter argues that the reception, interpretation and comprehension of meaning with regard to the pandemic depend on a linguistic composition of a particular discourse and the religious perception that one subscribes to. Most importantly, the claim to stable meanings disregards subjectivity and variability that come with diverse linguistic and religious interpretations in different contextual circumstances. Thus, the major thrust of this study is to explore and reflect on the linguistic framing and religious understanding of the COVID-19 pandemic in Zimbabwe. The findings from this chapter demonstrate that interpreting the COVID-19 pandemic involves an interpretive process that is open-ended and ever-evolving in new contexts that demand constant re-reading. © The Author(s), under exclusive license to Springer Nature Switzerland AG 2023. All rights reserved.
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Background: After two years of COVID in which activities were reduced due to the pandemic and each one's life was affected by restrictions and limitations, the Sickle Cell Disease (SCD) Association in Padova teamed up with the Sickle Cell Group at the Pediatric Hematology Oncology and Bone Marrow Transplant Unit to celebrate the Sickle Cell Disease world day by organizing an online meeting with children/youths and their families. Theme of the meeting was: "My Life with SCD: poems, pictures and writings express our view on disease and care". Aim(s): One of the goals of this meeting was to create an opportunity for individuals with SCD to meet and have a constructive discussion with each other about the disease and express their feelings after two years of pandemic. Method(s): One month before the meeting children, teenager and parents were asked to sharer with the organizing team any drawing, painting, poem, writing, that they felt could express their feelings or experience of the disease itself or how it affected their life, or their experience in the hospital. The materials received were organized in a power point presentation and At the meeting, families were able to see a PowerPoint presentation with the poems, drawings, writings. Each author had the choice to personally share their production or have it read out loud by a member of the team. Free time to comment or share experiences was given. Result(s): 20 children, teenagers and parents participated. Countries of origin (Nigeria, Ghana, Congo, Albania, Italy), religious background (catholic, muslim, no religion, other) were different as well as disease genotype (HbSS, HbSC, HbSBdegree), severity or treatment received (Hydroxyurea, transfusion, Hematopoietic stem cell transplantation -HSCT, none). Drawings and writings regarded experience with the disease (mechanism of action, admissions), feelings experienced (fear, hope, light at the end of the tunnel), aspirations (sports) and gratitude (to the social and medical team, to parents) (Figure 1). Surprisingly, families who had a child having undergone HSCT, reported on the need and importance to talk about this experience for years after the event and made a request of a support goup. Finally, all families underlined the need to meet again soon to discuss together issues related to personal experience with SCD, even via web. of discussion with each other and with the drepanocytosis group;and that throug the online telematics platform it is still possible to involve all families, listening and trying to comfort them on doubts and perplexities about the disease, In conclusion, it can be said that after two years of pandemic, in our setting, online meeting can help patients and families reconnect with each other and activities can be planned to aid experiences and feelings. Patients' associations and Health Care Teams can collaborate in this area.
ABSTRACT
Catastrophes such as natural disasters, conflicts, and epidemics bring difficulties and misfortunes, but people also retain hope. The recent coronavirus (COVID-19) pandemic has tested people on what they feel and are reliant on, particularly their beliefs. It is intriguing to examine the perspectives of a community with strong religious beliefs during this pandemic. In this article, we explore the religious perspectives of Sharia-based communities in Aceh Province, Indonesia, on the origin and meaning of the pandemic, which might affect their belief systems. We limited our critical assessment to philosophical theodicies and the shift in rationalizing the outbreak. Our study revealed how the virus triggered people to integrate logic with spiritual thoughts. Data were retrieved from twenty informants with various backgrounds to sample a cross-section of perspectives. During the difficult days of the epidemic, people pondered ‘who' and ‘why', which led them to think about theodicy, which we used as the basis for our research. By utilizing a narrative inquiry, three premises were classified: COVID-19 is God's doing, COVID-19 is not an intervention of God, and COVID-19 is still controlled by God, not other factors. The first premise turned out to be the dominant one, being based on the locals' strong belief in the omnipotence of God. This reveals a widespread understanding of the origin of the pandemic that can be compared with other systems of meaning in different religions. © 2023 Ulster Institute for Social Research. All rights reserved.
ABSTRACT
Mosque is a non-profit community organization, where the purpose of its establishment is not to seek profit, so this objective makes it different from commercial organizations. "Takmir" (manager of a mosque)as a manager, has the responsibility and trust of the congregation. This was explanatory research with a quantitative approach. The level of a good trust can be improved by consinously improving the quality of variabels so that the mosque organization managed can run properly and correctly and the congregation's trust can be achived. When the good mosque governance concept with the principles, internal control and services are used properly, it will be able to improve organization performance. Congregation's trust in the takmir to improve the performance of the mosque's organization can be achieved by increasing the ability, kindness and integrity of the takmir. The congregation's trust in the takmir will affect its intensity in participating in activities organized by the mosque, in which it will directly affect the performance of the mosque's organization. For Next research, it is recommended to add a variable of the concept of leadership from organizational managers. The participation variable from the congregation and the community, and professional variables, Professional someone will have a positive and significant impact on the quality of work.