Joy, Compassion, and Job Satisfaction: Insights into the Canadian Prison Chaplaincy.

This paper presents an exploratory study about the experiences of 25 inter-faith chaplains in five Canadian provinces. It utilizes a focus groups methodology. The goal of this qualitative research was to highlight the voices of the chaplains. Hence, the focus groups explored the unique and challenging experiences of chaplains' work in Canadian prisons. Data from all seven focus groups indicated that despite multiple challenges and obstacles, the correctional chaplains remain dedicated to their work and are committed to making a positive impact on their prisoners. Based on the data provided by the chaplains about the intrinsic rewards and various challenges they face in their day-to-day work, the paper makes several research and policy recommendations. The objective of such recommendations is to maximize the role that religion and/or spirituality could play in prisoners' positive adaptation, and eventual criminal desistance in a context of confinement characterized by loss of personal autonomy and self-identity.

Battered Immigrant Women and the Police: A Canadian Perspective.

Since the 1970s, the state response to intimate partner violence (IPV) has increasingly become one of criminalization-particularly police intervention. Little is known, however, about marginalized women's experiences with the police within a context of intimate partner violence in Canada. Drawing on interviews with 90 battered immigrant women, this study examines which women contact the police, why some do not, and what characterizes their experiences when the police are involved in an IPV incident. This study demonstrates that while the women who called the police were demographically similar to those who did not call, the women who called reported much greater levels of physical abuse. Findings indicate that general fear of the police and fear of police being racist or culturally insensitive continue to be important reasons why women do not call the police. Notably, the majority of women who had contact with the police reported the encounter as positive.

Less is more? Detecting lies in veiled witnesses.

Judges in the United States, the United Kingdom, and Canada have ruled that witnesses may not wear the niqab-a type of face veil-when testifying, in part because they believed that it was necessary to see a person's face to detect deception (Muhammad v. Enterprise Rent-A-Car, 2006; R. v. N. S., 2010; The Queen v. D(R), 2013). In two studies, we used conventional research methods and safeguards to empirically examine the assumption that niqabs interfere with lie detection. Female witnesses were randomly assigned to lie or tell the truth while remaining unveiled or while wearing a hijab (i.e., a head veil) or a niqab (i.e., a face veil). In Study 1, laypersons in Canada (N = 232) were more accurate at detecting deception in witnesses who wore niqabs or hijabs than in those who did not wear veils. Concealing portions of witnesses' faces led laypersons to change their decision-making strategies without eliciting negative biases. Lie detection results were partially replicated in Study 2, with laypersons in Canada, the United Kingdom, and the Netherlands (N = 291): observers' performance was better when witnesses wore either niqabs or hijabs than when witnesses did not wear veils. These findings suggest that, contrary to judicial opinion, niqabs do not interfere with-and may, in fact, improve-the ability to detect deception. (PsycINFO Database Record

Experiences of Muslim and non-Muslim battered immigrant women with the police in the United States: a closer understanding of commonalities and differences.

Little research has been conducted to distinguish the unique experiences of specific groups of interpersonal violence victims. This is especially true in the case of battered Muslim immigrant women in the United States. This article examines battered Muslim immigrant women's experiences with intimate partner violence and their experiences with the police. Furthermore, to provide a more refined view related to battered Muslim immigrant women's situation, the article compares the latter group's experiences to battered non-Muslim immigrant women's experiences. Finally, we seek to clarify the similarities and differences between battered immigrant women aiming to inform responsive police service delivery.

A comparative and exploratory analysis of socio-cultural factors and immigrant women's mental health within a Canadian context.

The purpose of this study was to explore the influence of macro-level factors on immigrant and non-immigrant women's mental health status in a Canadian context. This study was part of a larger study examining women's quality of life in south eastern Ontario. Using survey research methods, data were collected through face-to-face interviews with 91 women of whom 66 identified their country of origin as "other" than Canada. Descriptive, bivariate and regression analysis of this data revealed that immigrant and non-immigrant women's macro-level predictors of mental health status vary. Overall, for immigrant women's perceptions of neighbourhood social cohesion was a stronger predictor influencing mental health status, while for non-immigrant women social support was more influential. Research with larger, representative samples should explore the findings to ascertain generalizability.

Surviving life as a woman: a critical ethnography of violence in the lives of female domestic workers in Malawi.

A common form of employment for low-income third world women is domestic work. The power dynamics in this type of employer-employee relationship may place women at risk for abuse. Our aim in conducting this qualitative inquiry was to describe the experiences of violence in the lives of young female domestic workers in Malawi, a small country in South East Africa. Forty-eight women participated in focus group and individual interviews. "Surviving" was the main theme identified, with women employing creative ways of surviving the challenges they met at various points in their lives. This study provides information that health care professionals could use in assisting women through the process of surviving.

The relationship between street children and the justice system in Egypt.

This article examines the relationship between street children and the justice system in Egypt. After introducing the context of street children in the Egyptian case, it explores whether the justice system exacerbates the problem of street children and whether its potential to play a positive part in alleviating the problem should be revisited. The article then explores the basis for the negative perspective on the role of the justice system and the steps required to improve its role in solving the problem of the increasing number of street children. It concludes with a three-pronged approach for the Egyptian justice system to adopt to effectively address the problem of street children. The article is based on an existing knowledge base that is scattered in small-sample empirical studies, large-scale surveys, United Nations reports, newspapers, and a few academic articles written in both English and Arabic.

Wife battery in Islam: a comprehensive understanding of interpretations.

This article presents a comprehensive discussion of Islamic interpretations of wife beating. Four schools with varying Islamic perspectives on the issue of wife beating are explored. The schools are classified based on the severity of the patriarchal values reflected in the structural relationship between men (husbands) and women (wives) within the family and the general society. Literal, patriarchal, and feminist interpretations of the Qur'anic text are provided. This review of the range of Islamic interpretations regarding wife beating provides an educational tool for advocates, attorneys, and service providers working with immigrant Muslim women in the United States.

Beyond the shadows: domestic spousal violence in a "democratizing" Egypt.

This study provides an exposé of spousal abuse in Egypt in terms of its nature (prevalence, forms, risk factors, reporting), the criminal justice response, available services that deal with it, and its impact on individual women, the family, and the general societal fabric. This study is based on empirical studies, surveys, UN reports, and newspaper articles. Since the beginning of 2000, Egypt has witnessed legal, organizational, and political changes, both generally and concerning women. Some changes address the issue of spousal abuse directly, and others focus on empowering women in family and society. As a result, it is important to develop a baseline profile of spousal abuse for future research on and the evaluation of the effects of such policies and legal changes. This would enable researchers to measure over time strategies that influence change and reduce violence against women. This article provides the first step in the baseline.

Muslims in prison: a case study from Ohio state prisons.

The present study explores core issues related to the understudied population of Muslim inmates. Mail questionnaires were sent to the full-time chaplains employed by religious services in thirty Ohio state male prisons. The survey examines: (1) characteristics of Muslim inmates, (2) patterns of identification with Islam, (3) religious behavior inside the prisons, and (4) relations between conversion to Islam and crime committed. Our findings indicate that while the vast majority of Muslim inmates are African-American, they are otherwise similar to the incarcerated population in terms of age, education, and marital status. Most of the Muslims in our sample converted while incarcerated. The devotion of Muslim prisoners in the sample tends to be high as demonstrated by adherence to central religious practices. Finally, we found no relationship between crime and conversion to Islam inside prison. Although our data must be understood as tentative, it offers a basis for further investigation of this population of inmates.