The development and diversity of religious cognition and behavior: Protocol for Wave 1 data collection with children and parents by the Developing Belief Network.

The Developing Belief Network is a consortium of researchers studying human development in diverse social-cultural settings, with a focus on the interplay between general cognitive development and culturally specific processes of socialization and cultural transmission in early and middle childhood. The current manuscript describes the study protocol for the network's first wave of data collection, which aims to explore the development and diversity of religious cognition and behavior. This work is guided by three key research questions: (1) How do children represent and reason about religious and supernatural agents? (2) How do children represent and reason about religion as an aspect of social identity? (3) How are religious and supernatural beliefs transmitted within and between generations? The protocol is designed to address these questions via a set of nine tasks for children between the ages of 4 and 10 years, a comprehensive survey completed by their parents/caregivers, and a task designed to elicit conversations between children and caregivers. This study is being conducted in 39 distinct cultural-religious groups (to date), spanning 17 countries and 13 languages. In this manuscript, we provide detailed descriptions of all elements of this study protocol, give a brief overview of the ways in which this protocol has been adapted for use in diverse religious communities, and present the final, English-language study materials for 6 of the 39 cultural-religious groups who are currently being recruited for this study: Protestant Americans, Catholic Americans, American members of the Church of Jesus Christ of Latter-day Saints, Jewish Americans, Muslim Americans, and religiously unaffiliated Americans.

Mental Models of Illness during the Early Months of the COVID-19 Pandemic.

The COVID-19 pandemic and its profound global effects may be changing the way we think about illness. In summer 2020, 120 American adults were asked to diagnose symptoms of COVID-19, a cold, and cancer, and to answer questions related to the diagnosis, treatment, prevention, time-course, and transmission of each disease. Results showed that participants were more likely to correctly diagnose COVID-19 (91% accuracy) compared to a cold (58% accuracy) or cancer (52% accuracy). We also found that 7% of participants misdiagnosed cold symptoms as COVID-19, and, interestingly, over twice as many participants (16%) misdiagnosed symptoms of cancer as COVID-19. Our findings suggest a distinct mental model for COVID-19 compared to other illnesses. Further, the prevalence of COVID-19 in everyday discourse-especially early in the pandemic-may lead to biased responding, similar to errors in medical diagnosis that result from physicians' expertise. We also discuss how the focus of public-health messaging on prevention of COVID-19 might contribute to participants' mental models.

The Substance of Cold: Indonesians' Use of Cold Weather Theory to Explain Everyday Illnesses.

Many people across the world use cold conditions, such as cold air and wet clothes, to explain everyday illness, such as colds and flu. In Indonesia, the concept masuk angin, or "trapped wind," appears to reflect this line of folknatural thinking. Interestingly, Indonesians distinguish masuk angin from the common cold, which is a frequent target for "cold weather" explanations in other cultures. We interviewed Indonesian 8- and 10-year-old children, lay adults, and medical expert adults, about the cause, contagiousness, and treatment of everyday illnesses: the common cold, the flu, and masuk angin. Most Indonesian children, and especially adults, believed that cold and flu are caused by germs and are contagious. In contrast, most children and lay adults (but not experts) attributed masuk angin to cold conditions and viewed it as non-contagious. These findings reveal how folknatural and scientific theories of illness coexist in the minds of Indonesian children and lay adults.

Designing Exhibits to Support Relational Learning in a Science Museum.

Science museums aim to provide educational experiences for both children and adults. To achieve this goal, museum displays must convey scientifically-relevant relationships, such as the similarities that unite members of a natural category, and the connections between scientific models and observable objects and events. In this paper, we explore how research on comparison could be leveraged to support learning about such relationships. We describe how museum displays could promote educationally-relevant comparisons involving natural specimens and scientific models. We also discuss how these comparisons could be supported through the design of a display-in particular, by using similarity, space, and language to facilitate relational thinking for children and their adult companions. Such supports may be pivotal given the informal nature of learning in museums.

Children's Spontaneous Gestures Reflect Verbal Understanding of the Day/Night Cycle.

Understanding the day/night cycle requires integrating observations of the sky (an Earth-based perspective) with scientific models of the solar system (a space-based perspective). Yet children often fail to make the right connections and resort to non-scientific intuitions - for example, the Sun moving up and down - to explain what they observe. The present research explored whether children's gestures indicate their conceptual integration of Earth- and space-based perspectives. We coded the spontaneous gestures of 85 third-grade children in U.S. public schools (M age = 8.87 years) as they verbally explained the overall cause of the day/night cycle, the cause of sunrise, and the cause of sunset after receiving science instruction as part of a prior study. We focused on two kinds of gestures: those reflecting the Sun's motion across the sky and those reflecting the Earth's axial rotation. We found that participants were more likely to produce Earth rotation gestures for a topic they explained more accurately (the overall cause of the day/night cycle), whereas Sun motion gestures were more common for topics they explained less accurately (the causes of sunrise and sunset). Further, participants who produced rotation gestures tended to provide more accurate verbal explanations of the overall cause. We discuss how gestures could be used to measure - and possibly improve - children's conceptual understanding and why sunrise and sunset may be particularly difficult topics to learn.

Relational Scaffolding Enhances Children's Understanding of Scientific Models.

Models are central to the practice and teaching of science. Yet people often fail to grasp how scientific models explain their observations of the world. Realizing the explanatory power of a model may require aligning its relational structure to that of the observable phenomena. In the present study, we tested whether relational scaffolding-guided comparisons between observable and modeled events-enhances children's understanding of scientific models. We tested relational scaffolding during instruction of third graders about the day/night cycle, a topic that involves relating Earth-based observations to a space-based model of Earth's rotation. Experiment 1 found that participants (N = 108) learned more from instruction that incorporated relational scaffolding. Experiment 2 (N = 99) found that guided comparison-not merely viewing observable and modeled events-is a critical component of relational scaffolding, especially for children with low initial knowledge. Relational scaffolding could be applied broadly to assist the many students who struggle with science.

"I think I can": achievement-oriented themes in storybooks from Indonesia, Japan, and the United States.

The focus of the present study is on the ways in which storybooks communicate cultural ideals about achievement orientation, and in particular, the role of effort, perseverance, and hard work in fostering successful outcomes. Sixty preschool children's books from Indonesia, Japan, and the United States (20 from each country) were examined for the presence of achievement-oriented themes. These countries were chosen due to previously documented cultural differences in models of learning and individualist/collectivist tendencies that could have some bearing on achievement outcomes. Texts were assessed for (1) the frequency with which "challenge events" appeared in the narratives, (2) whether these events derived from sources internal or external to the main character, and (3) whether solutions relied on the main character individually or included the assistance of others. Results show that Japanese storybooks contained significantly more challenge events than Indonesian storybooks. Compared with Japanese storybooks, American storybooks tended to include a greater proportion of challenges derived from internal qualities of the main character as opposed to external factors. Compared with American storybooks, Japanese storybooks contained a significantly greater proportion of challenges that were solved with individual efforts as opposed to efforts involving the assistance of others. Findings from this study contribute to our understanding of how storybook contexts can provide a rich source of information for young children learning about culturally valued qualities and behaviors related to achievement.

Structure mapping and relational language support children's learning of relational categories.

Learning relational categories--whose membership is defined not by intrinsic properties but by extrinsic relations with other entities--poses a challenge to young children. The current work showed 3-, 4- to 5-, and 6-year-olds pairs of cards exemplifying familiar relations (e.g., a nest and a bird exemplifying home for) and then tested whether they could extend the relational concept to another category (e.g., choose the barn as a home for a horse). It found that children benefited from (a) hearing a (novel) category name in a relational construction and (b) comparing category members. The youngest group--3-year-olds--learned the category only when given a combination of relational language and a series of comparisons in a progressive alignment sequence.

Naming practices and the acquisition of key biological concepts: evidence from English and Indonesian.

Children's acquisition of fundamental biological concepts (living thing, animal, plant) is shaped by the way these concepts are named. In English, but not Indonesian, the name "animal" is polysemous: One sense includes all animate objects, and the other excludes humans. Because names highlight object categories, if the same name ("animal") points to two different, hierarchically related biological concepts, children should have difficulty settling on the scope of that term and its close neighbors (e.g., "alive"). Experiments with 4- to 9-year-old English- and Indonesian-speaking children revealed that "alive" poses unique interpretive challenges, especially for English-speaking children. When asked to identify entities that are "alive," older Indonesian-speaking children selected both plants and animals, but their English-speaking counterparts tended to exclude plants, which suggests that they may have misaligned "alive" with one of the "animal" senses. This work underscores the importance of considering language and cultural factors in studying the acquisition of fundamental concepts about the biological world.