A sense of connectedness, transcendent experiences, and insights for compassionate action emerge through an international collective labyrinth walk with a shared intention during the COVID-19 pandemic.

Introduction: Labyrinth walking is an integrative contemplative practice that aims to engage the body, heart, mind, and spirit. In this article, qualitative findings from the first year of a mixed methods study on collective labyrinth walking with a shared intention are described. This form of labyrinth walking is distinct in that it is a social contemplative practice. It expands upon most of the labyrinth walking research to date which has been focused upon the individual. More specifically, practitioners walk labyrinths together in solidarity with the same intention in mind during collective labyrinth walking. This practice can be used locally (i.e. practitioners walk the same labyrinth together for the same reason) or non-locally (i.e. practitioners walk different labyrinths for the same reason together in different locations). The study is unique in that it took place at the height of the COVID-19 pandemic which was a time in recent history that evoked fear, uncertainty, grief, isolation, and disconnectedness for many persons around the world. Methods: This sample in this study was comprised of 461 participants from 19 countries who collectively walked labyrinths together with a shared intention on World Labyrinth Day 2021. Most participants were women in middle to later life from the United States. Data was collected through an anonymous online survey and analyzed using the qualitative methodology of interpretive phenomenological analysis. Results: Three predominant themes emerged from practitioners' narrative accounts of their lived experiences: (1) multiple forms of connectedness (i.e., intrapersonal, interpersonal, transpersonal, labyrinth connection) were cultivated through collective labyrinth walking with a shared intention; (2) practitioners reported qualities associated with "transcendent" experiences during this experience (i.e., boundlessness, ultimacy, transcendence, connectedness, positive emotions); and (3) practitioners had insights for compassionate action. Discussion: Findings suggest that collective labyrinth walking with a shared intention can contribute to individual and group flourishing during times of distress. Quasi-experimental and experimental research designs are needed to build on this exploratory developmental research and are described in this article.

Religious Involvement and DSM-IV Anxiety Disorders Among African-Americans.

ABSTRACT: This study examined the relationship between eight measures of religious involvement and five anxiety disorders among a nationally representative sample of African-Americans ( N = 3403). The Diagnostic and Statistical Manual of Mental Disorders, 4th Edition , World Mental Health Composite International Diagnostic Interview was used to assess 12-month and lifetime prevalence for each disorder. Logistic regression indicated weekly service attendance was inversely associated with 12-month and lifetime panic disorder, lifetime agoraphobia, and 12-month and lifetime posttraumatic stress disorder (PTSD). Prayer was inversely associated with 12-month agoraphobia, 12-month social phobia, and lifetime PTSD. Listening to religious radio and looking to God for strength were also inversely related to, respectively, 12-month and lifetime panic disorder. Conversely, reading religious materials was positively associated with 12-month panic disorder, 12-month agoraphobia, lifetime PTSD, and lifetime generalized anxiety disorder. The results are discussed in light of conceptual models that specify multiple and sometimes divergent pathways through which religion impacts health, and suggestions for clinicians addressing anxiety disorders are delineated.

African Americans and Law Enforcement: Tackling a Foundational Component of Structural Reform-Union Disciplinary Procedures.

Despite numerous high-profile deaths of African Americans at the hands of law enforcement, little attention has been paid to the issue of police reform in the social work literature. To address this gap, this article focuses on a topic that has been singled out as the most important area of potential reform: restructuring the disciplinary provisions embedded in the contracts negotiated between police unions and municipalities. These provisions frequently shield problematic officers from public accountability by hindering their identification, sanctioning, and dismissal. Given that collective bargaining agreements are typically negotiated behind closed doors, social workers can play an essential role by advocating for public negotiations between municipal and union leaders, so provisions that obstruct public accountability for unfit officers can be identified and eliminated. The article concludes by delineating three alternative models to the status quo-increased neighborhood policing, disbanding or defunding police departments, and police abolition zones-and notes that no model can be successful if those who abuse their power cannot be removed from their positions of public trust. The authors suggest that social workers collaborate with African American residents in a given community to ensure that their preferences regarding community justice are enacted in a manner that reflects their aspirations.

Anti-Semitism in the United States: An Overview and Strategies to Create a More Socially Just Society.

Hate crimes against members of the Jewish community have increased dramatically over the past few years. According to federal data, the number of hate crimes directed at Jews now appears to exceed those directed at many, if not most, minority groups. Yet, despite the number of hate crimes aimed at Jews, little recent scholarship has considered the issue of anti-Semitism. To address this gap in the profession's literature, this article examines the issue of anti-Semitism in the United States. Toward that end, the Jewish population is described and data on anti-Semitism are reviewed along with factors that contribute to this prejudice. The article concludes by discussing strategies that social work educators, practitioners, and researchers might pursue to help create a more socially just society for the Jewish community in the United States and elsewhere. For instance, social workers might seek to address spiritual microaggressions aimed at members of the Jewish community. As part of this process, social workers might help create a culture that respects religious freedom, a fundamental human right, and advocate for equitable portrayals of Jewish people and perspectives in diverse media. Particular attention should be paid to Orthodox Jews, who are often targets of anti-Semitism.

African Americans' and Black Caribbeans' Religious Coping for Psychiatric Disorders.

This study investigates the use of religious coping among African Americans and Black Caribbeans with 12-month DSM-IV psychiatric disorders. Data from the National Survey of American Life is used to examine three indicators of religious coping: 1) using prayer and other spiritual practices for mental health problems, 2) the importance of prayer in stressful situations, and 3) looking to God for strength. Three out of four respondents who had a mental health problem reported using prayer as a source of coping. Agoraphobia and drug abuse disorder were associated with the importance of prayer during stress. Individuals with generalized anxiety disorder were more likely to report that prayer was important during stressful experiences and that they looked to God for strength. These findings contribute to the limited, but growing body of research on the ways that African Americans and Black Caribbeans cope with psychiatric disorders.

Using Concept Mapping to Explore and Engage Parent and Youth Residents of an Economically Underserved Minority Community around Children's Asthma.

BACKGROUND: Asthma continues to disproportionately impact children living in economically underserved urban neighborhoods, and contributes to persistent racial and economic disparities in health. Furthermore, asthma is often exacerbated by the presence of social and environmental factors that are prevalent in, and sometimes particular to, these communities. OBJECTIVES: The present study uses a community-based participatory research (CBPR) approach to explore and define the experience and issues around children's asthma in an economically underserved community. These findings will be used to inform the design of a community intervention. METHODS: Through a community and academic partnership called Healthy Living, Healthy Learning, Healthy Lives (HL3), we engaged neighborhood youth and adult residents (N = 21) in a concept mapping activity to identify triggers and health care-related factors that influence children with asthma. RESULTS: Findings highlight that the most important triggers of asthma included indoor and outdoor irritants and allergens, as well as violence and fear-related emotions. The most important factors perceived to influence the care of asthma included medical relievers such as asthma medication, appliances such as a humidifier, and supports for asthma like the school nurse. Differences between adults and youth perceptions of factors triggering and influencing asthma are highlighted. CONCLUSIONS: Engaging community residents as experts provided a deeper understanding of the issues around children's asthma in the community, which can contribute to the design of a more effective intervention.

Religious congregations as social services providers for older adults.

A large proportion of older adults are affiliated with congregations. The literature suggests that, in general, religious participation among the older adults enhances their quality of life and provides a network of social care. In this article, we explored the relevant literature on organized religion and social support for older adults. Based on a census study of congregations in Philadelphia (N = 1,393), we documented the following: (1) the number of congregations serving older adults, (2) the types of services provided, and (3) the number of beneficiaries. The study also identified the organizational factors that predict the provision of congregation-based services for older adults. The findings suggest that serving older adults is not a top priority for most congregations. Most senior programs are small and often informal. Approximately half (48%) of the congregations do not provide a formal social service. However, those congregations that are more likely to serve older adults have larger budgets, more members over 65-years-old, and a moderate political orientation. We recommend that congregations, social service providers, and older adults explore ways to maximize this underutilized resource of congregational services to meet the needs of the increasing number of older adults.

Charitable choice and faith-based welfare: a call for social work.

The Personal Responsibility and Work Opportunity Reconciliation Act of 1996 contains a little known section referred to as "Charitable Choice." This section encourages states to involve community and faith-based organizations in providing federally funded welfare services. Most social workers are unfamiliar with this part of the legislation and its far-reaching implications for society as a whole and for the social work profession as it opens the door for mixing religion and publicly supported social services provision. This article reviews how Charitable Choice has shifted the way government engages faith-based organizations in social services delivery. A review of the public discourse and research findings regarding the relevance and implementation of Charitable Choice is also presented. Implications for social work are discussed, and a call for social work involvement is made.