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1.
Rev Colomb Psiquiatr ; 45(2): 137-44, 2016.
Article in Spanish | MEDLINE | ID: mdl-27132764

ABSTRACT

From two semi-popularised, but scientifically correct, texts, that provide a typical look of academic awareness of depressive phenomena, an attempt will be made to show what spontaneous medical naturalism involves, including the moral aspect of mental symptoms. The concept of moral from its common use that circles around the social and relational rules that make up the fabric of civilisation. This medical naturalism disqualifies, as an epiphenomenon, this fact: the intentional dimension of psychic facts, but also cases where the intention contained in a state of mind counts as intended, i.e. precisely the case where this state has a moral value. This is how depression is presented, as a moral pain. On the one hand, it is shown how a vision rejects and disavows intentionality in depressive states, rooting depression in a neurobiological state, and on the other, another one that tries to recover this intentionality through evolutionary postulates, but without actually achieving it. It is the ignorance of the moral grammar of depressive expressions and emotions, and of acts, as symbolic facts, that lead to naturalist illusions.


Subject(s)
Depression/psychology , Depressive Disorder/psychology , Logic , Morals , Psychological Theory , Depression/diagnosis , Depression/etiology , Depression/therapy , Depressive Disorder/diagnosis , Depressive Disorder/etiology , Depressive Disorder/therapy , Humans
2.
Rev. colomb. psiquiatr ; 45(2): 137-144, abr.-jun. 2016.
Article in Spanish | LILACS, COLNAL | ID: lil-791346

ABSTRACT

A partir de dos textos de semivulgarización, pero científicamente correctos, que rinden una mirada típica de la percepción académica de los fenómenos depresivos, nos esforzaremos en mostrar lo que implica el naturalismo médico espontáneo, que afecta al aspecto moral de los síntomas mentales, tomando el concepto de moral desde su uso común, alrededor de las reglas sociales y relacionales que componen el entramado de la civilización. Esta naturalización médica descalifica como epifenómeno este hecho: la dimensión intencional de los hechos psíquicos y también los casos en que la intención contenida en un estado mental cuenta como intención, es decir, justamente el caso en que este estado tiene valor moral; así es como se presenta la depresión, como un dolor moral. Por un lado, se muestra cómo una visión desconoce y rechaza esta intencionalidad en los estados depresivos, lo que arraiga la depresión en un estado neurobiológico, y por otro, otra que trata de recuperar esta intencionalidad a través de postulados evolucionistas, pero sin llegar a conseguirlo realmente. Es el desconocimiento de la gramática moral de las expresiones y de las emociones depresivas y de los actos como hechos simbólicos, que hacen desembocar en ilusiones naturalistas.


From two semipopularised, but scientifically correct, texts, that provide a typical look of academic awareness of depressive phenomena, an attempt will be made to show what spontaneous medical naturalism involves, including the moral aspect of mental symptoms. The concept of moral from its common use that circles around the social and relationalrules that make up the fabric of civilisation. This medical naturalism disqualifies, as an epiphenomenon, this fact: the intentional dimension of psychic facts, but also cases where the intention contained in a state of mind counts as intended, i.e. precisely the case where this state has a moral value. This is how depression is presented, as a moral pain. On the one hand, it is shown how a vision rejects and disavows intentionality in depressive states, rooting depression in a neurobiological state, and on the other, another one that tries to recover this intentionality through evolutionary postulates, but without actually achieving it. It is the ignorance of the moral grammar of depressive expressions and emotions, and of acts, as symbolic facts, that lead to naturalist illusions.


Subject(s)
Humans , Depression , Morale , Illusions , Life Style , Logic
3.
Seishin Shinkeigaku Zasshi ; 114(10): 1173-9, 2012.
Article in Japanese | MEDLINE | ID: mdl-23234197

ABSTRACT

Young people who meet the definition of "Hikikomori" have come to be seen in France since around 2008. However, simply "fitting the definition" does not necessarily mean that they are the same as "Hikikomori" in Japan. Rather, it is important to ask what kind of young people "fit the definition of Hikikomori in France" and what kind of pathology they have. With these questions, our Japanese-French joint research team comprising specialists in various fields conducted a survey of "Hikikomori" in French youth, with support from a Grant-in-Aid for Scientific Research B (overseas research), and started a comparative joint study on "Hikikomori" in Japan and "Hikikomori" in France. In that study it was found that whereas one aspect of "Hikikomori" in Japan is described by the word déraillement (coming off the "rails"), "Hikikomori" in France is a state closer to dropping out and is accompanied by a type of "sense of insufficiency". This "sense of insufficiency" is above all related to something in the society and culture of France, and an investigation of how it is linked to "Hikikomori" is an issue for the future.


Subject(s)
Mental Disorders/epidemiology , Social Isolation/psychology , Adult , Data Collection , France/epidemiology , Humans , Japan/epidemiology , Male , Mental Disorders/diagnosis , Syndrome , Young Adult
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