ABSTRACT
Despite the common use of religious buffers, African Americans are disproportionately affected by depressive symptoms. Communal coping may serve as one factor in helping religious African American couples alleviate the symptoms of depression. This study examines the association between relational sanctification and depressive symptoms as mediated by the communal coping of 467 African American married and cohabiting couples. Data from the sampled couples were analyzed using a common fate model, and analyses revealed higher scores on the measure of sanctification were associated with more communal coping; more communal coping was associated with fewer depressive symptoms among women and men, and communal coping acted as a mediator between relational sanctification and depressive symptoms in both partners. Findings from this study underscore the importance of considering how the religiosity and cooperative action of African American couples relate to depressive symptoms.
ABSTRACT
Inappropriate spectator behaviors are a recognized challenge within both amateur and youth sport settings. These behaviors occur during youth sports contests and involve several sources of interaction, and impact the experience of child athletes, coaches, parents, and referees Spectator misconduct reflects a failure to self-regulate amidst disagreement with the coaching practices, officials, and poor performance from children. Despite widespread recognition of spectator misconduct and an emphasis by the United States Department of Health and Human Services (DHHS) to improve parent behavior, limited empirical research is available to promote understanding of both contributors to these actions, more specifically, what parents are observing from others and the frequency of such behaviors. A path to enhance research in this area is a closer examination of intersectionality, especially race and its influence upon parent observations and their personal behaviors as youth sport spectators. Based on research conducted in Louisiana, this perspective piece reflects on a study that found race as a contributing factor to differences in spectating behaviors of parents. The authors unpack the nuances of these findings through a lens of both Critical Race Theory (CRT) and implicit bias and provide a platform for future study, especially in states such as Louisiana where laws and the role of police have been advanced to mitigate spectator behaviors in youth sport settings.
ABSTRACT
Over 40 years ago, Cazenave (1979) provided one of the first scholarly examinations of how middle-income Black fathers defined the provider role. Since that time, scholars have studied the realities of biological and social fathers (Coles et al., 2010; Connor & White, 2006; Hamer, 2001, 1997; McDougal III & George III, 2016; Ransaw, 2017), as well as the relationship between fathering and sport (Fletcher, 2020). This qualitative work examined the words the late Kobe Bryant (January 23, 1978-January 26, 2020) used to describe his role as father to four daughters. To determine the underlying messages behind Bryant's words, I used Phenomenology as the theoretical framework. Qualitative analysis of the words featured in the Insider article, "Kobe Bryant's 10 Most Touching Quotes on Fatherhood and Raising Daughters" By Emily Cavanaugh (February 25, 2020) revealed three themes: (1) Bryant made being a present father a priority; (2) Bryant publicly praised his late daughter Gianna and her sisters; and (3) Bryant saw himself as a role model to children. Most important, Bryant's fame and status in professional basketball along with his narratives regarding being a father to daughters is a strong, enduring counter narrative to the "absent Black father" trope that is common in society. The work also discussed the reasons why in light of the rape scandal Kobe Bryant is a good role model. Implications for how fatherhood will shape the Bryant legacy will be discussed.
ABSTRACT
The current exploratory study utilized a family strengths framework to identify marital expectations in 39 strong African American heterosexual marriages. Couples reflected on their marital expectations over their 10 or more years of marriage. Three themes emerged through qualitative analysis and the participants' own words were used in the presentation of the themes. African Americans indicated that there was growth in marital expectations over time, with marital expectations often beginning with unrealistic expectations that grew into more realistic expectations as their marriages progressed. Participants also indicated that core expectations in strong African American marriages included open communication, congruent values, and positive treatment of spouse. Finally, participants explained there is an "I" in marriage as they discussed the importance of autonomy within their marital relationships. Results are discussed in association with existing research and theory.
