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1.
J Relig Health ; 62(4): 2820-2835, 2023 Aug.
Article in English | MEDLINE | ID: mdl-37261578

ABSTRACT

Public health officials promoted COVID-19 vaccines to limit burdens placed on the U.S. healthcare system and end the pandemic. People in some closed religious communities refused to vaccinate and likely acquired temporary immunity through infection. This paper compares the death rates in Amish, Old Order Mennonites, and conservative Mennonite groups to a rate estimated for the U.S. population. Approximately two-thirds of the U.S. population was immunized against COVID-19, while few in the Amish/Mennonite community were. We find divergent patterns. Once vaccines became available, excess deaths declined in the general population and remained elevated among Amish and Mennonites. Vaccination campaigns must consider and value the cultural beliefs of closed religious communities to be effective.


Subject(s)
COVID-19 Vaccines , COVID-19 , United States/epidemiology , Humans , COVID-19/prevention & control , Amish , Protestantism
2.
J Relig Health ; 61(5): 4260-4281, 2022 Oct.
Article in English | MEDLINE | ID: mdl-35882764

ABSTRACT

At the onset of the COVID-19 pandemic, government and medical guidelines emphasized social distancing to limit exposure. These guidelines significantly impacted closed religious communities, particularly those opposed to modern technologies, such as Amish and Mennonite communities. How did these religious communities respond to COVID-19 policies in the USA? We draw data from Ohio and Pennsylvania scribe entries published in an Amish/Mennonite correspondence newspaper. While some of these communities altered church rituals to comply with government directives, others maintained communal worship without disruption. Mennonite communities were more likely to conform to guidelines.


Subject(s)
Amish , COVID-19 , Ceremonial Behavior , Humans , Pandemics , Pennsylvania
4.
J Relig Health ; 60(5): 3230-3244, 2021 Oct.
Article in English | MEDLINE | ID: mdl-34117598

ABSTRACT

"Excess deaths" is a means to estimate the lethality of COVID-19 (directly and indirectly). Assessing "excess death" in closed religious communities provides information on how COVID-19 impacted these communities. We use obituary information published in an Amish/Mennonite newspaper to examine excess death among the Amish/Mennonites in 2020. Our results indicate the Amish/Mennonite excess death rates are similar to the national trends in the USA. The excess death rate for Amish/Mennonites spiked with a 125% increase in November 2020. The impact of COVID-19 on this closed religious community highlights the need to consider religion to stop the spread of COVID-19.


Subject(s)
COVID-19 , Pandemics , Amish , Humans , Religion , SARS-CoV-2
5.
Popul Res Policy Rev ; 27(6): 639-665, 2008.
Article in English | MEDLINE | ID: mdl-19122860

ABSTRACT

Spatially explicit data pose a series of opportunities and challenges for all the actors involved in providing data for long-term preservation and secondary analysis -- the data producer, the data archive, and the data user. We report on opportunities and challenges for each of the three players, and then turn to a summary of current thinking about how best to prepare, archive, disseminate, and make use of social science data that have spatially explicit identification. The core issue that runs through the paper is the risk of the disclosure of the identity of respondents. If we know where they live, where they work, or where they own property, it is possible to find out who they are. Those involved in collecting, archiving, and using data need to be aware of the risks of disclosure and become familiar with best practices to avoid disclosures that will be harmful to respondents.

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