Early Detection of Conflicts for the Management of Protected Areas: The Case of Charcoal Production in the Los Petenes Biosphere Reserve, Mexico.

Management of conservation conflicts is a challenge of growing relevance for the effectiveness of protected areas worldwide, particularly in the case of socially inclusive areas such as biosphere reserves. For a successful management of the protected area, is critical to consider the social use of natural resources carried out by local populations linked to reserves, especially in socio-ecological contexts facing potential conservation conflicts (i.e., conflicts that have not yet arisen). We addressed the importance of an early detection of potential conflicts through the study of artisanal charcoal production by Yucatec Mayan communities located in the zone of influence of a biosphere reserve in Northwest Yucatan Peninsula, Mexico. Through semi-structured interviews with charcoal producers and in-depth interviews with environmental authorities linked to the reserve, we discuss the advantages associated to early detection of potential conservation conflicts for biosphere reserves' management.

Ethnoecology of the interchange of wild and weedy plants and mushrooms in Phurépecha markets of Mexico: economic motives of biotic resources management.

BACKGROUND: Interactions between societies and nature are regulated by complex systems of beliefs, symbolism, customs, and worldviews (kosmos), ecological knowledge (corpus), and management strategies and practices (praxis), which are constructed as product of experiences and communication of people throughout time. These aspects influence social relations, life strategies, and cultural identity, and all of them in turn influence and are influenced by local and regional patterns of interchange. In this study, we analyze the interchange of wild and weedy plants and mushrooms in traditional markets of the Phurépecha region of Mexico. Particularly, the social relations constructed around the interchange of these products; how knowledge, cultural values, and ecological factors influence and are influenced by interchange; and how all these factors influence the type and intensity of biotic resources management. METHODS: We studied three main traditional markets of the Phurépecha region of Michoacán, Mexico, through 140 visits to markets and 60 semi-structured interviews to sellers of wild and weedy plants and mushrooms. In nearly 2 years, we carried out 80 visits and 30 interviews in the "Barter Market", 20 visits and 15 interviews in the "Phurépecha Tiánguis", and 40 visits and 15 interviews to the "Municipal Market". We documented information about the spaces of interchange that form the markets, the types of interchange occurring there, the cultural and economic values of the resources studied, the environmental units that are sources of such resources, the activities associated to resources harvesting and, particularly, the management techniques practiced to ensure or increase their availability. We analyzed the relations between the amounts of products interchanged, considered as pressures on the resources; the perception of their abundance or scarcity, considered as the magnitude of risk in relation to the pressures referred to; and the management types as response to pressures and risk. RESULTS: We recorded 38 species of wild and weedy plants and 15 mushroom species interchanged in the markets. We characterized the spaces of interchange, the interchange types, and social relations among numerous Phurépecha communities which maintain the main features of pre-Columbian markets. The products analyzed are differentially valued according to their role in people's life, particularly food, medicine, rituals, and ornamental purposes. The highest cultural values were identified in multi-purpose plant and mushroom resources and, outstandingly, in ornamental and ritual plants. In markets, women are the main actors and connectors of the regional households' activities of use and management of local resources and ecosystems. The interrelationships between worldviews, knowledge, and practices are visible through the interchange of the products analyzed, including the types of environments comprised in communitarian territories, agricultural calendars, and feasts. Those plants and mushrooms are highly valued but relatively scarce according to the demand on them receiving special attention and management practices directed to ensure or increase their availability. With the exception of most mushrooms and ornamental and ritual plants, which have high economic and cultural values, there are those that are relatively scarce and under high risk, but are obtained through simple gathering from the wild. CONCLUSIONS: Traditional markets are crucial part of the subsistence strategy of Phurépecha people based on the multiple use of resources and ecosystems at the local and regional levels. The markets influence social relations, cultural identity, and preservation of traditional knowledge and biodiversity. In general, the demand of products in markets enhances innovation and practices for ensuring or increasing their availability, particularly those that are naturally scarce. However, it was notorious that, althoug mushrooms and ritual plants have high demand and value in markets, most of them are obtained by simple gathering.

Sociocultural and ecological factors influencing management of edible and non-edible plants: the case of Ixcatlán, Mexico.

BACKGROUND: Identifying factors influencing plant management allows understanding how processes of domestication operate. Uncertain availability of resources is a main motivation for managing edible plants, but little is known about management motives of non-edible resources like medicinal and ceremonial plants. We hypothesized that uncertain availability of resources would be a general factor motivating their management, but other motives could operate simultaneously. Uncertainty and risk might be less important motives in medicinal than in edible plants, while for ceremonial plants, symbolic and spiritual values would be more relevant. METHODS: We inventoried edible, medicinal, and ceremonial plants in Ixcatlán, Oaxaca, Mexico, and conducted in-depth studies with 20 native and naturalized species per use type; we documented their cultural importance and abundance by interviewing 25 households and sampling vegetation in 33 sites. Consumption amounts and preferences were studied through surveys and free listings with 38 interviewees. Management intensity and risk indexes were calculated through PCA and their relation analyzed through regression analyses. Canonical methods allowed identifying the main sociocultural and ecological factors influencing management of plants per use type. RESULTS: Nearly 64, 63, and 55% of all ceremonial, edible, and medicinal wild plants recorded, respectively, are managed in order to maintain or increase their availability, embellishing environments, and because of ethical reasons and curiosity. Management intensity was higher in edible plants under human selection and associated with risk. Management of ceremonial and medicinal plants was not associated with indexes of risk or uncertainty in their availability. Other sociocultural and ecological factors influence management intensity, the most important being reciprocal relations and abundance perception. CONCLUSIONS: Plant management through practices and collectively regulated strategies is strongly related to control of risk and uncertainty in edible plants, compared with medicinal and ceremonial plants, in which reciprocal interchanges, curiosity, and spiritual values are more important factors. Understanding how needs, worries, social relations, and ethical values influence management decisions is important to understand processes of constructing management strategies and how domestication could be started in the past and are operated at the present.

From Paper to Forest: Local Motives for Participation in Different Conservation Initiatives. Case Studies in Southeastern Mexico.

Under the assumption that local participation can contribute toward conservation, various policies have sought to increase the participation of local communities in conservation, but not always with success. Despite this failure, the drivers that explain local participation remain unclear and few studies have attempted to understand the motivations behind involvement (or lack of it) in different conservation initiatives and adopting the perspective of the local stakeholder. In this study, we analyze the motives behind the participation (or lack thereof) of local populations in three conservation schemes: Protected Areas, Areas Voluntary Devoted to Conservation, and areas under Payment for Environmental Services. The study, conducted in 6 communities of southeastern Mexico, comprises an ethnographic stage and the application of a survey exploring the motives for participation. Our results show similarities among the motives for participation in these three initiatives, predominantly the obligation to comply with acquired commitments and a desire to "care for the land". Results also show that 77 % of the people interviewed did not participate in any conservation initiatives, often due to the lack of mechanisms by which to participate. We conclude by questioning the feasibility of achieving local participation in conservation as currently proposed and for the aims that are outlined.

Local participation in biodiversity conservation initiatives: a comparative analysis of different models in South East Mexico.

In Mexico, biodiversity conservation is primarily implemented through three schemes: 1) protected areas, 2) payment-based schemes for environmental services, and 3) community-based conservation, officially recognized in some cases as Indigenous and Community Conserved Areas. In this paper we compare levels of local participation across conservation schemes. Through a survey applied to 670 households across six communities in Southeast Mexico, we document local participation during the creation, design, and implementation of the management plan of different conservation schemes. To analyze the data, we first calculated the frequency of participation at the three different stages mentioned, then created a participation index that characterizes the presence and relative intensity of local participation for each conservation scheme. Results showed that there is a low level of local participation across all the conservation schemes explored in this study. Nonetheless, the payment for environmental services had the highest local participation while the protected areas had the least. Our findings suggest that local participation in biodiversity conservation schemes is not a predictable outcome of a specific (community-based) model, thus implying that other factors might be important in determining local participation. This has implications on future strategies that seek to encourage local involvement in conservation.

Local understandings of conservation in southeastern Mexico and their implications for community-based conservation as an alternative paradigm.

Since the 1990s national and international programs have aimed to legitimize local conservation initiatives that might provide an alternative to the formal systems of state-managed or otherwise externally driven protected areas. We used discourse analysis (130 semistructured interviews with key informants) and descriptive statistics (679 surveys) to compare local perceptions of and experiences with state-driven versus community-driven conservation initiatives. We conducted our research in 6 communities in southeastern Mexico. Formalization of local conservation initiatives did not seem to be based on local knowledge and practices. Although interviewees thought community-based initiatives generated less conflict than state-managed conservation initiatives, the community-based initiatives conformed to the biodiversity conservation paradigm that emphasizes restricted use of and access to resources. This restrictive approach to community-based conservation in Mexico, promoted through state and international conservation organizations, increased the area of protected land and had local support but was not built on locally relevant and multifunctional landscapes, a model that community-based conservation is assumed to advance.

Barreras e incettivos económicos para la restauración de la biodiversidad / Economic Barriers and Incentives for Biodiversity Restoration

Uno de los aspectos fundamentales y menos considerados desde un punto de vista formal, es el de los costos asociados a la restauración ecológica y de los incentivos económicos para llevarla a cabo. A través del análisis de ensayos de restauración con una comunidad indígena en el occidente de México se analizan los aspectos económicos relacionados con proyectos de restauración concretos y con el contexto económico que incentiva la restauración ecológica. Concluimos que, mientras que la relación costo-beneficio del trabajo directamente relacionado con el proceso de restauración puede ser calculado de manera directa en algunos casos, los beneficios asociados a recuperar la diversidad de los ecosistemas restaurados representan mayor dificultad. En cuanto a los incentivos de restaurar la biodiversidad, concluimos que en muchos casos serán variables económicas, como los precios en los mercados internacionales, fuera del control de aquellos involucrados en el proceso de restauración las que los determinan.

Costs related with restoration efforts, as well as the economic incentives, are fundamental issues that have not been fully considered from a formal standpoint. Through the analysis of restoration trials in collaboration with an indigenous community in Western Mexico, we analyzed economic issues related with the restoration trials themselves, and with the economic context that gives incentives for ecological restoration. We reach to the conclusion that the cost-benefit relationship of the restoration process by itself can be straightforward calculated in some cases, calculating economic benefits accrued from the diversity restored to ecosystem is more difficult. In terms of the incentives for biodiversity restoration, we concluded that in many cases, economic variables out of the control of those involved in restoration are determinant.

Uso múltiple y biodiversidad entre los Mayas Yucatecos (México) / Multiple use and biodiversity within the Mayan communities of Yucatan Mexico

Con base en una detallada revisión de literatura se hace un recuentro del número de especies de la flora y fauna regionales utilizadas por los mayas yucateros actuales, mediante su estrategia de uso múltiple de los recursos. La revisión ofrece datos sobre la biodiversidad útil en la milpa y otras prácticas agrícolas, los huertos familiares, la apicultura y meliponicultura, la extracción y recolección de recursos forestales, la caza y la pesca. Se estima que una comunidad maya de la Península de Yucatán utiliza en un promedio entre 300 y 500 especies de animales y plantas. Con un estudio de caso en la comunidad de Punta Laguna en Yucatán, se ilustra la dinámica que sigue el conjunto de 13 actividades que forman la estrategia local del uso múltiple cuando se aplica un análisis de flujos monetarios. Se concluye que es esta estrategia múltiple la que explica el elevado número de especies utilizadas por familias y comunidades mayas, la que induce un cierto equilibrio espacial al mantener un patrón de paisajes en forma de mosaico, la que opera como un eficiente mecanismo ecológico y económico, y la que explica en parte la resiliencia del sistema naturaleza-cultura. Finalmente se llama la atención acerca de la importancia de reconocer la estrategia múltiple en la exploración del pasado de la cultura maya y en la discusión sobre su futuro.