Studying constructions of aging manhood: Methodological considerations.

The study of aging masculinity benefits from theories of intersecting inequality and attention to context, and also from methodological care. Theory can help to avoid reification of naturalized distinctions by age and by sex; and methodological rigor can avoid imputations of old masculinity to activities that other people do just as much. We revisit published research to outline theory and methods that minimize risk of reification and false distinction. We review theories of intersecting inequalities (age and gender) as well as institutional context; and we focus on methods that require either explicit mention of gender by those studied or direct comparison of old men to others. We offer several examples of how we can distinguish aging masculinities by using these methods, from interview research to the study of popular culture. Comparisons of white, middle-aged men in Finland to men in the U.S., and contrast of the U.S. men to U.S. women, reveal patterns in their constructions of manhood in later life, in realms of health, anti-aging, and caregiving. We point to the importance of both intersectionality and attention to contexts, such as welfare states, which shape aging manhood.

Beyond Successful Aging 2.0: Inequalities, Ageism, and the Case for Normalizing Old Ages.

This article reviews challenges to Rowe and Kahn's Successful Aging (SA) framework, particularly those that focus on the ways social inequalities, including ageism, stratify age groups and affect possibilities for SA. We then assess the authors' replies to these critiques. We find that SA 2.0 maintains a naturalization of outcomes of age relations, and retains both its focus on personal choice and its indifference to inequalities. We advocate a paradigm shift that recasts the problems of aging in three distinct ways: (i) avoids treating old age as a problem; (ii) avoids treating medical and other maladies as results of aging; and (iii) treats the problems of old age as results of age relations instead. By focusing on age relations, this paradigm goes beyond calls to examine inequalities over the life course, and seeks to normalize old ages, valuing both different modes of aging and old age itself.

The dynamic nature of gender and aging bodies.

To test a popular belief that men and women become more alike with age, we ask whether and how bodily changes that accompany aging might influence the ways that people do gender. Drawing on theories that view both gender and age as ongoing accomplishments, we use interview data gathered from people aged 42-61 years to ask whether masculinity and femininity become less relevant with age, whether people feel themselves to be less gendered. Our analysis shows, first, that respondents see manhood and womanhood as rooted in the appearances of their bodies. Second, they see these gender ideals as based on youthful standards. Third, respondents see masculinity and femininity shifting, for good and for ill with age as bodies change. Fourth, the loss of status with age produces a struggle over the extent to which they can control their bodies. We conclude that, while popular ideals of gender are based on youthful bodies, older persons still see themselves as men and women. Further, these new gender ideals challenge neither gender nor age inequalities.

Rationales for Anti-aging Activities in Middle Age: Aging, Health, or Appearance?

PURPOSE: We explore the motivations of middle-aged consumers of anti-aging products and services in relation to aging, health, and appearance. Admission of use of anti-aging products and services could align a respondent with a stigmatized group, old people, and also connotes a feminine concern with aesthetics. For these reasons, people, particularly men, will be unlikely to report using them for this purpose. DESIGN AND METHODS: Semi-structured, in-depth interviews were conducted among 19 men and women aged 42-61 years. Topics included their perceptions of bodily changes and their responses to these. We analyzed data qualitatively. RESULTS: Respondents frame their uses of anti-aging products in terms of health and appearance, not anti-aging per se. Both men and women see anti-aging as related to beautiful appearance and thus as a feminized activity. Both are concerned about appearance, but in gendered ways. Overall, respondents conflate bodily appearance, health, and aging in their constructions of anti-aging. IMPLICATIONS: This conflation maintains inequality by stigmatizing old age as unhealthy and unseemly. Our results point to the limits of studying the consumption of anti-aging products and services if researchers ask only about anti-aging uses per se. They also point to the ways that discourses of health and appearance naturalize ageism, as they suggest that old age inheres in bodies that "naturally" decline and thus should be excluded.

Aging male bodies, health and the reproduction of age relations.

This article explores the ways in which a group of male factory workers uses bodies as bases for hierarchical categorization of men by age in their talk of mundane aspects of their lives. Analysis of interviews about health (4 focus groups and 5 personal interviews) with Finnish working-class men under 40 years old shows that they portray age groups to which they do not belong as careless, even irresponsible toward health and its maintenance. As they categorize youth and old people by age, they leave themselves unmarked by it, providing no vocabulary to describe their own group. Despite their tendency to distance themselves particularly from old people, they also distinguish among older men by familiarity, providing relatively nuanced accounts of their fathers' aging. We discuss the marking of age groups in terms of social inequality and talk of fathers in terms of intergenerational relations. Even family ties among men of diverse ages involve ageism, which familiarity serves both to mitigate and to make less visible. This article documents the maintenance of age inequality in everyday, mundane behavior.

Men, bodily control, and health behaviors: the importance of age.

OBJECTIVE: To conduct an intersectional analysis of relations between gender and age in the health behaviors of middle-aged men, informed by cross-national comparison between Finland and the United States. METHODS: Thematic and discourse analysis of data from interviews conducted among professional and working-class, middle-aged men in the U.S. and Finland. RESULTS: Respondents report that middle age inspires them to regard many bodily changes as more than transitory; and they assume a sense of responsibility that can lead to greater self-care. Men reported using such strategies as discipline, routine, and monitoring in their attempts to forestall aging. CONCLUSIONS: The men face contradictions: While they may adopt ideologies of masculinity and control and accept responsibility for influencing their health, their bodies may also present them with age-based limitations to their abilities to do so. How men respond to these changes varies by context, including their aging and these nations' different systems of health care.

Taking 'women's work' 'like a man': husbands' experiences of care work.

PURPOSE: We adopted a feminist, structural approach to husbands' experiences of caring for wives with Alzheimer's disease. This framework posited that men and women draw upon gender repertoires-situational ideals of behavior based upon their respective structural locations-that create gendered experiences of stress and coping strategies. DESIGN AND METHODS: We used a qualitative, constructivist approach to analyze in-depth interviews with 22 spousal caregivers and observations within support groups. Our analysis focused on the nine husbands, the strategies these men reported using to deal with problems that arose in their care work, and the extent to which these are congruent with the masculinities of White men in the United States. RESULTS: We found that these husbands' approaches to caregiving and their strategies for dealing with the work and feelings involved were rooted in their sense of selves as men. We outline their overall approaches to caregiving, identify six strategies husbands used to deal with problems stemming from care work-exerting force, focusing on tasks, blocking emotions, minimizing disruption, distracting attention, and self-medicating-and tie these to their structural positions as working-, middle-, and professional-class men. IMPLICATIONS: Theories of gender differences in the performance or quality of care work should tie these to structural arrangements. Unless the gendered bases upon which different styles or experiences are removed (i.e., structural inequality), designers of interventions cannot and should not expect to use the experience of one group to inform appropriate strategies for the other.