The influence of religious factors on drinking behavior among young indigenous Sami and non-Sami peers in northern Norway.

It has been hypothesized that Laestadianism has contributed to the less drinking observed among indigenous Sami. This paper further investigates the bivariate protective influence of Sami ethnicity on youth drinking behavior using logistic regressions. We simultaneously controlled for the influence of religious revival movements (Laestadianism or evangelic) and religious importance (being personally Christian), in addition to socio-demographics and parental factors. Cross-sectional data from the 1994/95 North Norwegian Youth Study including 2,950 (675 Sami) 15-19 year-old high school students (RR: 85%) was used. Sami ethnicity was statistically significant for two out of six alcohol outcome measures, after adjustment for religiosity and other covariates, indicating less current drinking and party drinking. Religiousness was associated with higher youth and parental abstinence across ethnicities. Generally, stronger protective influences on drinking behavior were found for religious importance (being personally Christian) than religious affiliation (Laestadianism). The non-significance between Sami and non-Sami drinking may partly be explained by ethnic differences in religiosity, but also socio-demographics (e.g., residing in the Sami Highland) and parental factors (e.g., abstinence) contributed to such a result. Laestadianism`s profound impact on Sami culture, and its strong anti-alcohol norms may have contributed to a religious-socio-cultural context of abstinence.

Longitudinal drinking patterns in indigenous Sami and non-indigenous youth in northern Norway.

Drinking patterns among indigenous Sami and non-Sami adolescents in northern Norway were explored. Longitudinal data were collected in 1994/95 among 2,950 high school students (RR: 85%) and in 1997/98 among 1,510 follow-ups (RR: 57%). Longitudinally, Sami had significantly lower drinking rates for all measures. An increase in 30-day drinkers occurred during the follow-up period: 23% in Sami and 19% in non-Sami. Sami reported higher paternal abstinence. Sami drank more often in public places. Sami reported more worries from friends and family about their drinking. The lower drinking rates in Sami relative to majority adolescents contrast with findings among indigenous peers elsewhere, but corresponds with the lower parental drinking rates.

The North Norwegian Youth Study: cigarette smoking among ethnically diverse adolescents.

OBJECTIVES: To examine ethnic and gender differences in the prevalence of cigarette smoking among indigenous Sami, ethnocultural Kven and majority Norwegian adolescents, and ethnic-specific gender differences in smoking. DESIGN: 'The North Norwegian Youth Study' was a longitudinal epidemiological study. It collected data at two time points at a three-year interval (1994/95 and 1997/98). It was based on student self-reports (10-12th grade) from 21 state schools in North Norway. The initial analysis included 2997 students aged 15-19 years (response rate (RR): 85%) and 1533 responders at follow-up (RR: 55%). The sample consisted of 12% Kvens, 23% Sami and 65% Norwegians. RESULTS: Baseline (follow-up) smoking rates were; 38% (35%) never smokers, 29% (29%) current regular smokers, 11% (12%) current irregular smokers and 23% (24%) former smokers. Ethnic differences in cigarette smoking were minor and found at baseline only. Sami students reported a lower proportion of current irregular smokers (8%) and a higher rate of former smokers (26%). Gender differences were most pronounced at baseline with females more involved in cigarette smoking than their male peers. However, males were more likely to be heavy smokers at both time points. CONCLUSIONS: Cigarette smoking among adolescents and young people in North Norway was generally independent of the ethnicity of the respondents. There were no ethnic differences in smoking rates at follow-up. Sami youth were not at higher risk of cigarette smoking than their non-indigenous peers. This finding contrasts with findings among other Arctic indigenous youth.