ABSTRACT
It is well known that the development of the ancient Maya civilization had significant and long-lasting impacts on the environment. This study assesses a large collection of faunal remains (>35,000 specimens) recovered over a span of several kilometers in and around the archaeological site of Ceibal, Guatemala, in order to determine whether the composition of animal resources was continuous throughout the site's history between 1000 BC and AD 1200, or whether there were any changes that could be attributed to sociopolitical or environmental causes. Results show a steep uniform decline in the number of freshwater mollusks across the site that occurred during the Preclassic to Classic transition, when large region-wide political changes, including the development of more complex and centralized political organization, took place throughout the Maya region. Evidence of species introductions (e.g., turkeys from central Mexico and possibly the Dermatemys river turtle from the Isthmus of Tehuantepec) and variations in resource exchange (e.g. marine shells) over time indicate that Ceibal was one of likely many communities involved in long-distance animal exchange networks. The results of the faunal analysis at Ceibal show how the ancient Maya had a complex and ever-changing relationship with the local wildlife, with outcomes that can still be observed in the environment today.
Subject(s)
Archaeology , Civilization , Animals , GuatemalaABSTRACT
The lowland Maya site of Ceibal, Guatemala, had a long history of occupation, spanning from the Middle Preclassic Period through the Terminal Classic (1000 BC to AD 950). The Ceibal-Petexbatun Archaeological Project has been conducting archaeological investigations at this site since 2005 and has obtained 154 radiocarbon dates, which represent the largest collection of radiocarbon assays from a single Maya site. The Bayesian analysis of these dates, combined with a detailed study of ceramics, allowed us to develop a high-precision chronology for Ceibal. Through this chronology, we traced the trajectories of the Preclassic collapse around AD 150-300 and the Classic collapse around AD 800-950, revealing similar patterns in the two cases. Social instability started with the intensification of warfare around 75 BC and AD 735, respectively, followed by the fall of multiple centers across the Maya lowlands around AD 150 and 810. The population of Ceibal persisted for some time in both cases, but the center eventually experienced major decline around AD 300 and 900. Despite these similarities in their diachronic trajectories, the outcomes of these collapses were different, with the former associated with the development of dynasties centered on divine rulership and the latter leading to their downfalls. The Ceibal dynasty emerged during the period of low population after the Preclassic collapse, suggesting that this dynasty was placed under the influence from, or by the direct intervention of, an external power.
ABSTRACT
Our archaeological investigations at Ceibal, a lowland Maya site located in the Pasión region, documented that a formal ceremonial complex was built around 950 B.C. at the onset of the Middle Preclassic period, when ceramics began to be used in the Maya lowlands. Our refined chronology allowed us to trace the subsequent social changes in a resolution that had not been possible before. Many residents of Ceibal appear to have remained relatively mobile during the following centuries, living in ephemeral post-in-ground structures and frequently changing their residential localities. In other parts of the Pasión region, there may have existed more mobile populations who maintained the traditional lifestyle of the preceramic period. Although the emerging elite of Ceibal began to live in a substantial residential complex by 700 B.C., advanced sedentism with durable residences rebuilt in the same locations and burials placed under house floors was not adopted in most residential areas until 500 B.C., and did not become common until 300 B.C. or the Late Preclassic period. During the Middle Preclassic period, substantial formal ceremonial complexes appear to have been built only at a small number of important communities in the Maya lowlands, and groups with different levels of sedentism probably gathered for their constructions and for public rituals held in them. These collaborative activities likely played a central role in socially integrating diverse groups with different lifestyles and, eventually, in developing fully established sedentary communities.
