State mindfulness and affective well-being in the daily lives of middle-aged and older adults.

Contemporary conceptualizations of mindfulness refer to paying attention to the present moment with an open and nonjudgmental attitude. Empirical research is increasingly focusing on mindfulness as a dynamic and multifaceted state that can fluctuate across situations and time. The present study aimed to extend existing knowledge by using experience-sampling methodology to examine state-level mindfulness, pleasant/unpleasant event occurrence, and affective well-being in the everyday lives of middle-aged and older adults. A community-based sample of 157 participants aged 53-86 (M = 69.36, SD = 5.80) was recruited in May-June 2020. Participants completed assessments of multidimensional state mindfulness, hassle and uplift occurrence, and positive and negative affect on their smartphones, four times a day over 10 consecutive days. (Total observations: 4,761; M = 30.32, SD = 8.78.) Multilevel models indicated that the state mindfulness-facets present-moment attention and nonjudgmental acceptance were predictive of greater affective well-being in older adulthood. Furthermore, nonjudgmental acceptance appeared to buffer affective reactivity to daily hassles, and importantly, this effect was stronger at older ages. Mindful states did not appear to provide any further boost to uplift-related mood. The findings suggest that occasions characterized by relatively high present-moment attention and nonjudgmental acceptance may contribute to enhanced emotional well-being in later adulthood. Furthermore, adopting a nonevaluative and accepting orientation toward momentary experiences may be a psychological strategy that has particular utility for mitigating emotional reactivity to daily stressors with increasing age. Future research should investigate multidimensional state mindfulness and affective well-being for middle-aged and older adults participating in mindfulness-based interventions. (PsycInfo Database Record (c) 2021 APA, all rights reserved).

Older and more mindful? Age differences in mindfulness components and well-being.

OBJECTIVES: Empirical research on the processes through which mindfulness affects well-being is in its infancy. Furthermore, few studies have considered the positive effects of mindfulness on psychological functioning from a lifespan perspective. The present study aimed to examine the role of age in moderating associations of mindfulness components with well-being in the context of a proposed model of mindfulness. METHODS: A community-based sample of 623 participants aged between 18 and 86 years (M = 48.78, SD = 16.74) was recruited via an internet-based research platform. Participants completed questionnaire measures of mindful characteristics (i.e. present-moment attention, nonjudgment, interoception, acceptance, nonattachment, and decentering), flexible goal adjustment, and well-being. RESULTS: Parallel mediation analyses showed that both present-moment attention and nonjudgment provided significant pathways to (a) flexible goal adjustment through nonattachment and decentering; and (b) well-being through acceptance, nonattachment, and decentering. Furthermore, present-moment attention, nonjudgment, acceptance, nonattachment, and decentering were all positively associated with age. Conditional process analyses revealed that the direct relationships between (1) present-moment attention and well-being, (2) nonjudgment and well-being, and (3) decentering and flexible goal adjustment became stronger with age and were significant for adults from around 40 years of age and older. CONCLUSIONS: The findings suggest that the tendency to focus on the present-moment and adopt a nonjudgmental orientation may become especially important for well-being with advancing age, and the ability to appreciate the transitory nature of personal experiences may be particularly important for flexible employment of both goal disengagement and reengagement strategies across the second half of life.

Feasibility, Acceptability, and Preliminary Efficacy of an App-Based Mindfulness-Meditation Program Among Older Adults.

BACKGROUND AND OBJECTIVES: Few studies have focused on the utility of mindfulness-meditation for well-being in older adults. The present study investigated the feasibility, acceptability, and preliminary efficacy of an app-based mindfulness-meditation program among older adults. RESEARCH DESIGN AND METHODS: A community-based sample of 46 participants aged between 63 and 81 (M = 70.85, SD = 4.70) engaged with a 30-day app-based mindfulness-meditation program for 10 min daily on their smartphones. Each meditation session comprised focusing on the breath, mentally scanning the body, monitoring the mind's activity, and cultivating a nonjudgmental orientation toward experiences. Participants completed questionnaires at baseline, day 10, and day 30. RESULTS: On average, participants completed 25 sessions and almost 4 h of application use across the 30 days. Results of linear mixed effects models showed significant improvements in positive affect, negative affect, and life satisfaction across the study interval, but no meaningful change in total mindfulness or perceived stress. Furthermore, relative to high levels of smartphone efficacy, low smartphone efficacy was associated with higher perceived stress and negative affect, and less life satisfaction at baseline; and steeper improvements on these outcomes across the study interval. On average, older adults rated the app-based mindfulness-meditation training as interesting, enjoyable, valuable, and useful. DISCUSSION AND IMPLICATIONS: The findings provide preliminary support for the feasibility and acceptability of an app-based mindfulness-meditation program with community-dwelling older adults and demonstrate potential benefits for well-being. Results suggest the value of further research investigating the efficacy of digital mindfulness-meditation interventions for older adults via larger randomized controlled trials.

Yoga and positive body image: A test of the Embodiment Model.

The study aimed to test the Embodiment Model of Positive Body Image (Menzel & Levine, 2011) within the context of yoga. Participants were 193 yoga practitioners (124 Iyengar, 69 Bikram) and 127 university students (non-yoga participants) from Adelaide, South Australia. Participants completed questionnaire measures of positive body image, embodiment, self-objectification, and desire for thinness. Results showed yoga practitioners scored higher on positive body image and embodiment, and lower on self-objectification than non-yoga participants. In support of the embodiment model, the relationship between yoga participation and positive body image was serially mediated by embodiment and reduced self-objectification. Although Bikram practitioners endorsed appearance-related reasons for participating in yoga more than Iyengar practitioners, there were no significant differences between Iyengar and Bikram yoga practitioners on body image variables. It was concluded that yoga is an embodying activity that can provide women with the opportunity to cultivate a favourable relationship with their body.