Lessons from insiders: Embracing subjectivity as objectivity in victimology.

Due to the prevalence of victimization in society, it is likely that many victimologists have been victimized or will be in their lifetimes. This poses a challenge for the field of victimology as traditional, positivist conceptions of 'good science' require researchers to be outsiders relative to populations they study. This paper asks: What are the epistemological and practical implications of victimological research conducted by researchers who have firsthand experiences of victimization? What lessons can be retained by other victimologists and researchers in general? How can these epistemological considerations be applied in practice? To answer these questions, I examine the meanings of insider and outsider status and the implications for objectivity and subjectivity as per positivist and standpoint epistemologies. I present the case of victimologists who have been victimized as well as the advantages and disadvantages of this form of insider research. I deconstruct insider-outsider, subjectivity-objectivity dualisms as they pertain to victimologists, concluding that all victimologists can be subjective whether they are technically insiders or not. In closing, I discuss how all victimologists can embrace their own and their participants' subjectivity as a resource for objectivity by examining location, emotions and bodies, and ethics throughout the research process.

Rethinking Incarcerated Women's Leisure as Subjected to Coercive and Normative Prison Missions.

Leisure is commonly understood as contributing to well-being; this is especially appealing when considering multiply marginalized populations such as incarcerated women. However, leisure is not impervious to cooptation by less benevolent social processes. In this conceptual analysis, I argue that incarcerated women's leisure must be rethought as a component of its environment and by extension, as subjected to coercive and normative prison missions. After broadly delineating incarcerated women's leisure, I determine that some characteristics of leisure can be compatible with these prison missions. I then examine individual, organizational, and social benefits and issues with leisure in women's prisons. I link these practices to reduced coerciveness and increased normativity. I conclude by suggesting that ensuring incarcerated people's well-being through leisure is not in itself an end, but a means to achieve prison's coercive and normative ends. I discuss implications for scholars, practitioners, and advocates.