ABSTRACT
OBJECTIVE: The purpose of this study was to examine the intensity and relationship of trauma and responses to bereavement in family members after homicide. METHOD: The authors established an outpatient clinic that offered evaluation and supportive psychotherapy after the homicide of a family member. A standardized evaluation protocol was followed with 18 adults in order to detail variables of previous trauma, bereavement, and psychiatric disorder. Standardized measures of bereavement (Texas Revised Inventory of Grief) and trauma (Impact of Event Scale and Dissociative Experiences Scale) were also administered. RESULTS: As a group, the 18 adults were characterized by a high frequency of antecedent psychiatric disorder (N = 12), the homicide of a child (N = 12), and an intensely idealized attachment to the decreased, whose image of violent dying recurred as a disorganizing flashback and dream. The measures of bereavement and trauma showed generally higher levels of intensity in the 18 subjects in the present study than in normal subjects and other cohorts of bereaved subjects. CONCLUSIONS: For those who have lost a family member through homicide, recognition of a relatively specific pattern of dysfunctional responses of grief and trauma would promote early identification and psychiatric referral.
Subject(s)
Bereavement , Homicide/psychology , Adult , Dissociative Disorders/diagnosis , Dissociative Disorders/psychology , Female , Follow-Up Studies , Homicide/statistics & numerical data , Humans , Life Change Events , Male , Middle Aged , Personality Inventory , Severity of Illness IndexSubject(s)
Mobile Health Units/organization & administration , Neoplasms/prevention & control , Female , Health Education/organization & administration , Humans , Internship and Residency , Male , Mass Screening/organization & administration , Medical History Taking , Ohio , Patient Care Team/organization & administration , Physical ExaminationABSTRACT
Anthropologists who accept the functionalist dogma that everything in a culture is related to everything else can easily demonstrate from their own point of view that any ritual is richly meaningful. If, then, the healing power of therapeutic ritual depends on making illness meaningful, any ritual, if seen from this perspective, should be efficacious. We must distinguish, however, between potential and effective meaning, i.e. what a ritual might mean and what it does mean to participants in it who generally lack an anthropologist's global view of their culture. Effective meaning can be assessed by examining a ritual's relevance to the situation in which it occurs and factors which facilitate or hinder communication of what it might mean to particular persons. This argument is illustrated by analyzing the meaning of a Chinese healing ritual in two different situations in which it occurs.
