Body norms, body image, and media in a market-integrating indigenous population in Argentina: A mixed-methods investigation.

OBJECTIVE: The aim of this study was to investigate the relationship between media, body norms, and body image among the Qom, a market-integrating indigenous population in Argentina that has historically idealized larger body sizes. METHODS: With men and women (n = 87), we measured frequency of media/technology use through a Likert-type questionnaire. Using the Stunkard Figure Rating Scale, we asked participants to select the most healthy and ideal body size for their gender, as well as their own body size. We calculated body dissatisfaction as the difference between ideal and own body size. We conducted semi-structured interviews to describe the role of media in body norms and body image. RESULTS: Media exposure was not significantly associated with perceptions of the "healthiest" or most "ideal" body sizes, nor body dissatisfaction. Men and women perceived categorically "middle-range" body sizes as both healthy and ideal, differing from a similar study in 2010, where larger bodies were favored. Interviews revealed that: media is not recognized as affecting body norms and body image, but is conceptually associated with cultural loss (Theme 1); a "dual stigma" of fatness and thinness is perpetuated by peers, family, and healthcare providers (Theme 2); and body acceptance is highly valued (Theme 3). CONCLUSION: In this context, while some body norms have changed over time, the impact of media on body norms and image may be secondary to influences from individuals' social networks, and may be occluded by norms favoring body acceptance.

Cesarean section and breastfeeding outcomes in an Indigenous Qom community with high breastfeeding support.

BACKGROUND AND OBJECTIVES: Cesarean section may lead to suboptimal breastfeeding outcomes, though evidence has been mixed. Factors, such as premature birth, birth weight and maternal age may independently increase risk of cesarean and hinder breastfeeding initiation, while maternal preferences, support and sociostructural barriers may influence breastfeeding practices beyond the immediate postpartum period. METHODOLOGY: We assessed impacts of cesarean section and gestational factors on breastfeeding duration among Indigenous Qom mothers in Argentina who have strong traditional breastfeeding support. We modeled transitions from exclusive breastfeeding to complementary feeding and from complementary feeding to full weaning in a Bayesian time-to-event framework with birth mode and gestational covariates (n = 89 infants). RESULTS: Estimated median time to full weaning was 30 months. Cesarean-delivered babies were weaned an average of 5 months later adjusting for gestational age, maternal parity and infant sex. No factors were associated with time-to-complementary feeding, and time-to-complementary feeding was not associated with time-to-full weaning. CONCLUSIONS AND IMPLICATIONS: Among Indigenous Qom mothers in Argentina, cesarean section was not associated with suboptimal breastfeeding outcomes. Although some Qom mothers do experience early breastfeeding problems, particularly following first birth, problems are not more frequent following cesarean delivery. Traditional postpartum kin and community support during prolonged postpartum periods may be instrumental in helping mothers to overcome early breastfeeding problems due to cesarean or other risk factors.

Food Intake and the Significance of Feeding in Qom Children of Northern Argentina.

BACKGROUND: As part of the ubiquitous nutritional transition indigenous are experiencing, the typical diet of most indigenous communities is being substituted by one with high-fat and high-energy-density foods. Domestic feeding transmits cultural factors through meaning and symbolism influential in food, preparation, and meal experiences, which in turn influence children's eating habits differently among social groups. OBJECTIVES: The aims of this study were to explore the food consumption patterns of Qom preschoolers and to describe cultural domains about the significance of feeding in this indigenous population in northern Argentina. METHODS: This cross-sectional and mixed-methods study was conducted in 2016-2017 and focused on 160 preschoolers and their mothers in the village of Namqom. It used a closed questionnaire, three 24-h recalls, and free listing techniques. RESULTS: Qom preschoolers had a high prevalence of excess weight (25%) and stunting (16%). Mothers reported only 38 food items consumed by preschoolers. Almost all of the children (96%) consumed white bread, whereas 89% consumed milk, 87.5% sweet cookies, 84.7% some sort of stew, 72% fried dough, and 63.1% soup. In addition, it was found that preschoolers consumed neither fresh and varied vegetables, nor available fruits. They did not consume fresh fish and other meats, either. Caregivers related the term "feeding" with "having to eat," which might be associated with the context of poverty in which they live. Caregivers also mentioned "eating right" to get healthy or grow up strong. CONCLUSIONS: The present study revealed a relatively elevated consumption of high-energy but nutritionally poor food, and malnutrition, which reflects the impacts of poverty. We found that the cultural domain of food is linked to survival and depletion ideas.

Itinerarios terapéuticos de madres qom en una comunidad periurbana de Formosa / Therapeutic itineraries of Qom mothers in a peri-urban community of Formosa

Introducción. Las poblaciones indígenas están atravesando profundos cambios en su estilo de vida que afectan la salud y la manera en que tratan sus enfermedades. El objetivo del estudio fue determinar los itinerarios terapéuticos que las madres qom siguen cuando perciben que sus hijos están enfermos.Población y métodos. Se trabajó en la comunidad periurbana de Namqom, en la provincia de Formosa, con un grupo de madres con niños pequeños, quienes fueron entrevistadas en sus hogares hasta lograr saturación. El estudio siguió un diseño exploratorio cualitativo, basado en un modelo conceptual de creencias de salud.Resultados. Los itinerarios terapéuticos elegidos por 16 madres qom incluyeron el uso de remedios caseros, la sanación bíblica/religiosa, la sanación por curanderos y la visita al centro de salud provincial. El itinerario para seguir, por lo general, depende de la caracterización que hace la madre de los síntomas como naturales (con origen biológico) o no naturales (relacionados con brujería). Los diferentes métodos no son necesariamente incompatibles y, muchas veces, se usan como complementarios. Tanto la confianza en la efectividad como el temor a las consecuencias juegan un papel importante en la selección del tratamiento. Estos resultados son de extrema utilidad para mejorar el diálogo entre la comunidad y el centro de salud. Resulta prioritario promover una mejor coordinación entre diferentes agentes de salud en comunidades indígenas en transición.Conclusiones. Los resultados de este estudio permitieron describir los itinerarios terapéuticos elegidos y, consecuentemente, se puso en evidencia la marcada presencia del pluralismo médico en esta comunidad

Introduction. Indigenous peoples are undergoing profound lifestyle changes that affect their health and the way they manage their diseases. The objective of this study was to determine the therapeutic itineraries followed by Qom mothers whenever they perceive their children are sick.Population and methods. The study was done in the Namqom peri-urban community, in the province of Formosa, with a group of mothers with young children interviewed at their houses until achieving saturation. The study followed an exploratory, qualitative design based on a conceptual health belief model.Results. The therapeutic itineraries selected by 16 Qom mothers included using home remedies, biblical/faith healing, healers, and visiting the provincial health center. In general, the itinerary depends on how the mother characterizes disease symptoms: natural (biological cause) or unnatural (sorcery-related). The different methods are not necessarily incompatible and, many times, are used as complementary. Both reliability on effectiveness and fear of consequences play an important role on treatment selection. These results are extremely helpful to improve the dialog between the community and the health center. It is necessary to promote an improved coordination among the different health care agents working in transitioning indigenous communities.Conclusions. The results of this study described selected therapeutic itineraries and, as a consequence, evidenced the strong presence of pluralistic medical systems in this community

Therapeutic itineraries of Qom mothers in a peri-urban community of Formosa. / Itinerarios terapéuticos de madres qom en una comunidad periurbana de Formosa.

INTRODUCTION: Indigenous peoples are undergoing profound Lifestyle changes that affect their health and the way they manage their diseases. The objective of this study was to determine the therapeutic itineraries followed by Qom mothers whenever they perceive their children are sick. POPULATION AND METHODS: The study was done in the Namqom peri-urban community, in the province of Formosa, with a group of mothers with young children interviewed at their houses until achieving saturation. The study followed an exploratory, qualitative design based on a conceptual health belief model. RESULTS: The therapeutic itineraries selected by 16 Qom mothers included using home remedies, biblical/faith healing, healers, and visiting the provincial health center. In general, the itinerary depends on how the mother characterizes disease symptoms: natural (biological cause) or unnatural (sorcery-related). The different methods are not necessarily incompatible and, many times, are used as complementary. Both reliability on effectiveness and fear of consequences play an important role on treatment selection. These results are extremely helpful to improve the dialog between the community and the health center. It is necessary to promote an improved coordination among the different health care agents working in transitioning indigenous communities. CONCLUSIONS: The results of this study described selected therapeutic itineraries and, as a consequence, evidenced the strong presence of pluralistic medical systems in this community.

Introducción. Las poblaciones indígenas están atravesando profundos cambios en su estilo de vida que afectan la salud y la manera en que tratan sus enfermedades. El objetivo del estudio fue determinar los itinerarios terapéuticos que las madres qom siguen cuando perciben que sus hijos están enfermos. Población y métodos. Se trabajó en la comunidad periurbana de Namqom, en la provincia de Formosa, con un grupo de madres con niños pequeños, quienes fueron entrevistadas en sus hogares hasta lograr saturación. El estudio siguió un diseño exploratorio cualitativo, basado en un modelo conceptual de creencias de salud. Resultados. Los itinerarios terapéuticos elegidos por 16 madres qom incluyeron el uso de remedios caseros, la sanaciónbíblica/religiosa, la sanación por curanderos y la visita al centro de salud provincial. El itinerario para seguir, por lo general, depende de la caracterización que hace la madre de los síntomas como naturales (con origen biológico) o no naturales (relacionados con brujería). Los diferentes métodos no son necesariamente incompatibles y, muchas veces, se usan como complementarios. Tanto la confianza en la efectividad como el temor a las consecuencias juegan un papel importante en la selección del tratamiento. Estos resultados son de extrema utilidad para mejorar el diálogo entre la comunidad y el centro de salud. Resulta prioritario promover una mejor coordinación entre diferentes agentes de salud en comunidades indígenas en transición. Conclusiones. Los resultados de este estudio permitieron describir los itinerarios terapéuticos elegidos y, consecuentemente, se puso en evidencia la marcada presencia del pluralismo médico en esta comunidad.

Incipient Neighborhood and Socioeconomic Stratification Associated to Nutritional Status in Indigenous Qom Preschoolers from Formosa, Argentina.

Indigenous populations in Latin America are among the most socially vulnerable groups and their children often suffer severe deprivation in terms of access to proper nutrition, water, and shelter. This study describes the nutritional status of Qom preschoolers in general, and by neighborhood area and family's socioeconomic characteristics in a peri-urban village of Formosa, Argentina. Across-sectional study was carried out between January and December 2016, with 160 Qom children between 2 and 5 years of age. Interviews and anthropometric measures were conducted at the children's homes. Nutritional status was determined by body mass index. The prevalence of excess weight (overweight + obesity) and of stunting were associated with neighborhood area and socioeconomic level. The overall prevalence of stunting was 15.6% and it was found to be higher (25.8%) in areas of relatively lower access to material resources. The overall prevalence of excess weight reached 25%; however, neighborhood areas with greater access to material resources had a significantly higher prevalence of children with excess weight (41.2%). Despite the entire community living under the line of poverty, we found differences in nutritional status by neighborhood areas, suggesting an incipient social stratification and a deepening of inequalities in access to resources.

El inicio de la alimentación complementaria en el pueblo originario qom / The initiation of complementary feeding among Qom indigenous people

Después de los primeros seis meses de vida, la lactancia materna ya no cubre las necesidades energéticas ni de micronutrientes del infante, por lo que es necesario ofrecer alimentos complementarios apropiados. Este estudio tuvo como objetivo evaluar el momento y la adecuación de la introducción de la alimentación complementaria en una población qom/toba y analizar las concepciones socioculturales que las familias tienen sobre la alimentación complementaria. Se recabaron datos cuantitativos y cualitativos por medio de observación participante y de encuestas semiestructuradas a madres de niños/as de 0 a 2 años. Los qom practican lactancia materna a demanda y prolongada. La mayoría de los niños/as tiene un adecuado estado nutricional e inicia la alimentación complementaria alrededor de los 6 meses, siguiendo normas del centro de salud local e internacionales. Sin embargo, debido principalmente a factores socioeconómicos, los alimentos elegidos como suplementos de la lactancia materna son de relativamente escaso valor nutricional.

As of six months of life, breastfeeding no longer covers an infant's energy or micronutrient needs, so appropriate complementary feeding should be provided. The objective of this study was to assess the time and adequacy for introducing complementary feeding in a Qom/Toba population and analyze the sociocultural concepts of families regarding complementary feeding. Quantitative and qualitative data were collected by participant observation and semistructured surveys administered to mothers of 0-2 year old infants. Qom breastfeed their infants long term and on demand. Most infants have an adequate nutritional status and start complementary feeding at around 6 months old as per the local health center and international standards. However, mostly due to socioeconomic factors, foods chosen to complement breastfeeding have a relatively scarce nutritional value

The initiation of complementary feeding among Qom indigenous people.

As of six months of life, breastfeeding no longer covers an infant's energy or micronutrient needs, so appropriate complementary feeding should be provided. The objective of this study was to assess the time and adequacy for introducing complementary feeding in a Qom/Toba population and analyze the sociocultural concepts of families regarding complementary feeding. Quantitative and qualitative data were collected by participant observation and semistructured surveys administered to mothers of 0-2 year old infants. Qom breastfeed their infants long term and on demand. Most infants have an adequate nutritional status and start complementary feeding at around 6 months old as per the local health center and international standards. However, mostly due to socioeconomic factors, foods chosen to complement breastfeeding have a relatively scarce nutritional value.

The initiation of complementary feeding among Qom indigenous people. / The initiation of complementary feeding among Qom indigenous people.

As of six months of life, breastfeeding no longer covers an infants energy or micronutrient needs, so appropriate complementary feeding should be provided. The objective of this study was to assess the time and adequacy for introducing complementary feeding in a Qom/Toba population and analyze the sociocultural concepts of families regarding complementary feeding. Quantitative and qualitative data were collected by participant observation and semistructured surveys administered to mothers of 0-2 year old infants. Qom breastfeed their infants long term and on demand. Most infants have an adequate nutritional status and start complementary feeding at around 6 months old as per the local health center and international standards. However, mostly due to socioeconomic factors, foods chosen to complement breastfeeding have a relatively scarce nutritional value.