Individuals, traditions, and the righteous.

Whitehouse's article posits several plausible hypotheses, but suffers from an unwarranted reliance on the importance of distinct social groups in the causation of self-sacrificing behavior. A focus on relationships between individual kin is better able to account for both the evolution of self-sacrifice and present forms of self-sacrifice. The practical importance of this point is discussed.

Perpetrators of sexual assault continuing to have sex with their victims following the initial assault: evidence for evolved reproductive strategies.

Among a sample of college students, roughly 30% of the women and 12% of the men reported having been the victim of a sexual assault sometime in their lives. Of the assault victims, approximately 23% of both sexes stated that they had sexual intercourse with their assaulters on at least one subsequent occasion. Female victims of a completed sexual assault were significantly more likely to continue being sexually active with their assailants than were female victims who managed to block the assault, while no such difference was found for male victims. This would imply that some men are using assaultive tactics to secure sex partners beyond a single sexual episode, thereby enhancing their potential reproductive success in evolutionary terms. Also, men who committed sexual assault reported having had more lifetime sex partners than did sexually experienced men with no sexual assault history. Overall, the idea that sexual assault is part of an evolved reproductive strategy is consistent with findings from this study.

Applying Signaling Theory to Traditional Cultural Rituals : The Example of Newfoundland Mumming.

The branch of evolutionary theory known as signaling theory attempts to explain various forms of communication. Social scientists have explained many traditional rituals as forms of communication that promote cooperative social relationships among participants. Both evolutionists and social scientists have realized the importance of trust for the formation and maintenance of cooperative social relationships. These factors have led to attempts to apply signaling theory to traditional cultural rituals in various ways. This paper uses the traditional ritual of mumming in small Newfoundland fishing villages to evaluate alternative hypotheses about the connection between rituals, communication, trust, and cooperation. Mumming is found to be most consistent with the hypothesis that it is a ritual of trust wherein participants take a specific type of risk: the risk of harm at the hands of other participants. Individuals who take this risk actively signal their trust. Conversely, individuals who restrain themselves from inflicting harm on other participants actively signal their trustworthiness.

Straw men and fairy tales: Evaluating reactions to A Natural History of Rape.

In this paper we respond to two frequent criticisms of our book, A Natural History of Rape (Thornhill & Palmer, 2000). The first criticism portrays the book as little more than a "just-so story" that human rape is an adaptation. We demonstrate that this portrayal is not accurate. The second criticism reflects a common response to the book s challenge of the popular assertion that rapists are not motivated by sexual desire but instead commit these crimes motivated by the urge to power, domination, and violence, and the urge to degrade and humiliate women. We demonstrate that such criticisms of our book are inherently contradictory and illogical. We believe it is important for sex researchers to understand that these sorts of criticisms are seriously flawed so that future research efforts toward understanding the causes of sexual coercion are not stalled.