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1.
Popul Res Policy Rev ; 42(1): 6, 2023.
Article in English | MEDLINE | ID: mdl-36789330

ABSTRACT

Assisted reproductive technology (ART) is increasingly influencing the fertility trends of high-income countries characterized by a pattern of delayed childbearing. However, research on the impact of ART on completed fertility is limited and the extent to which delayed births are realized later in life through ART is not well understood. This study uses data from Australian fertility clinics and national birth registries to project the contribution of ART for cohorts of women that have not yet completed their reproductive life and estimate the role played by ART in the fertility 'recuperation' process. Assuming that the increasing trends in ART success rates and treatment rates continue, the projection shows that the contribution of ART-conceived births to completed fertility will increase from 2.1% among women born in 1968 to 5.7% among women born in 1986. ART is projected to substantially affect the extent to which childbearing delay will be compensated at older ages, suggesting that its availability may become an important factor in helping women to achieve their reproductive plans later in life. Supplementary Information: The online version contains supplementary material available at 10.1007/s11113-023-09765-3.

2.
PLoS One ; 18(1): e0280324, 2023.
Article in English | MEDLINE | ID: mdl-36656879

ABSTRACT

Previous studies have examined the impact of COVID-19 on mortality and fertility. However, little is known about the effect of the pandemic on constraining international migration. We use Eurostat and national statistics data on immigration and ARIMA time-series models to quantify the impact of COVID-19 on immigration flows in 15 high-income countries by forecasting their counterfactual levels in 2020, assuming no pandemic, and comparing these estimates with observed immigration counts. We then explore potential driving forces, such as stringency measures and increases in unemployment moderating the extent of immigration change. Our results show that immigration declined in all countries, except in Finland. Yet, significant cross-national variations exist. Australia (60%), Spain (45%) and Sweden (36%) display the largest declines, while immigration decreased by between 15% and 30% in seven countries, and by less than 15% in four nations where results were not statistically significant. International travel restrictions, mobility restrictions and stay-at-home requirements exhibit a relatively strong relationship with declines in immigration, although countries with similar levels of stringency witnessed varying levels of immigration decline. Work and school closings and unemployment show no relationship with changes in immigration.


Subject(s)
COVID-19 , Emigration and Immigration , Humans , Demography , Population Dynamics , Developed Countries , Developing Countries , COVID-19/epidemiology , Public Policy
3.
J Gerontol B Psychol Sci Soc Sci ; 73(8): 1439-1445, 2018 10 10.
Article in English | MEDLINE | ID: mdl-28329786

ABSTRACT

Objectives: The religious landscape of older adults around the world is changing profoundly. Yet until now, no study has chronicled these changes or compared expected aging patterns of religious groups. Differential aging among religious groups can have important economic and social consequences. This study estimates and projects the future religious composition by age at the global and regional levels. Method: This study presents estimates of age structures by religion for 2010 and projections until 2050. It is based on analyses of more than 2,500 censuses, registers, and surveys from 198 countries. Regional and global results are the aggregate of demographic projections carried out at the country level. Results: In 2010, Muslims were least likely to be aged 60 or older (7% of all Muslims), and Jews were most likely to be in this age group (20% of all Jews). By 2050, we project that Buddhists and the religiously unaffiliated will have the oldest populations (both will have 32% above the age of 60), whereas Muslims will remain the youngest religious group (with only 16% above the age of 60). Christians will, globally, age relatively slowly, from 14% to 21% above the age of 60 from 2010 to 2050. Discussion: The religious landscape among the world's seniors will change fundamentally in the coming years, due to the combination of rapid aging among the religiously unaffiliated and Buddhist populations and the persistence of relatively young age structures among Muslims and Christians, which are the dominant religions in Africa.


Subject(s)
Aged/statistics & numerical data , Religion , Adolescent , Adult , Age Factors , Aged, 80 and over , Buddhism , Child , Child, Preschool , Christianity , Female , Forecasting , Hinduism , Humans , Infant , Infant, Newborn , Islam , Jews/statistics & numerical data , Male , Middle Aged , Population Dynamics/statistics & numerical data , Population Dynamics/trends , Young Adult
4.
PLoS One ; 11(9): e0163481, 2016.
Article in English | MEDLINE | ID: mdl-27662373

ABSTRACT

Since its inception in 2010, the Arab Spring has evolved into a situation of violent conflict in many countries, leading to high levels of migration from the affected region. Given the social impact of the large number of individuals applying for asylum across Europe in 2015, it is important to study who these persons are in terms of their skills, motivations, and intentions. DiPAS (Displaced Persons in Austria Survey) aims to uncover the socio-demographic characteristics of the persons seeking refuge who arrived in Austria in 2015, mainly originating from Syria, Iraq and Afghanistan. Particular focus is on human capital, attitudes and values. This survey, the first of its kind in Austria and possibly in Europe, was carried out among adult displaced persons, mostly residing in Vienna, yielding 514 completed interviews. Information gathered on spouses and children allows for the analysis of 972 persons living in Austria, and of further 419 partners and children abroad. Results indicate that the surveyed population comprised mainly young families with children, particularly those coming from Syria and Iraq. Their educational level is high compared with the average level in their country of origin. A vast majority of respondents are Muslims, rating their religiosity at medium levels. Judging from stated attitudes towards gender equity, interviewed men seem to have more liberal attitudes than their compatriots. The majority of respondents do not intend to return to their home countries, mostly because of the perception of permanent threat. DiPAS provides data for political decision-making and the on-going societal dialogue. Its findings can help to inform assessments about the integration potential of the displaced population into the host society. In addition, the applied methodological technique and experiences during the fieldwork provide valuable insights on sampling asylum seekers and refugees in the current European context.

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