ABSTRACT
Even though Mapuche people represent the largest indigenous population in Chile, the "logic of double rationality" in their educational knowledge and its link with acculturation dynamics, has been scarcely studied. The aim of this study was to explore the relationships between the attitudes toward school education and the acculturation orientations of 468 Mapuche people, with ages from 17 to 53 years (M = 16.19; SD = 7.0). Participants were students of secondary schools and universities from urban and rural areas of different regions of Chile. Results showed that most of the participants presented a bicultural orientation (39.4%), followed by a group of segregated or ethnic identity profile (23.5%), while those who preferred assimilation (17.5%), and marginalization (20.7%) represented a minority. Results indicated that people identified as bicultural scored higher in the components of dual Mapuche/ Chilean Mestizo educational rationality than the other acculturation profiles. Also, the fluency in speaking Mapuche language was positively associated with the perception of cultural differences in knowledge and education between Mapuche and Chilean culture, the evaluation of the teaching of Mapuche culture, the perception of school as a factor of assimilation, the valuation of bicultural practices, and the justification of double rationality. Findings' contributions to the development of pertinent educational practices in contexts of social and cultural diversity are discussed.
ABSTRACT
To learn more about Chilean emotional beliefs related to emotion development, 271 Mapuche and non-Mapuche parents and teachers in urban and rural settings reported their emotion beliefs using a questionnaire invariant in the Chilean context (Riquelme et al., in press). Included are six beliefs previously found to resonate across three United States cultures (i.e., beliefs about the value and cost of certain emotions; control of emotion; knowledge of children's emotion; manipulation of emotion; and emotional autonomy), and five others distinctive to the indigenous people of this region (i.e., value of being calm; controlling fear specifically; interpersonality of emotion; learning about emotion from adults; and regulation through nature). MANOVAs were conducted to examine these beliefs across culture (Mapuche, non-Mapuche), role (parent, teacher), and geographical location (rural, urban). For United States-derived beliefs, there were no main effects, although two interactions with culture by role and location were significant. For all five Mapuche-generated beliefs, there were significant main effects for culture, role, and location. Results highlight both similarities and differences in beliefs across cultures, roles, and geographical location. Implications for the Chilean context include the importance of non-Mapuche teachers' sensitivity to the values and emotion-related beliefs of Mapuche families. Implications for the global context include an expanded view of emotion-related beliefs, including beliefs that children can control fear and be calm, that emotion-related values include attending to the needs of others, and that two ways of controlling emotion are through learning by listening to/watching elders, and by being in nature.
ABSTRACT
ABSTRACT In the reading, we explore specific scenarios that set the context for the emotional experience, named paradigmatic scenarios. In this essay, the authors highlight the contributions of children's literature reading in their social and emotional development through a process called mediated reading. In this process, the adult reader operates as a mediator of emotional experience of "fictional" characters in the narrative, the story and those real processes that characterize children's context and life experience. This theoretical study ends by discussing the scope of children's literature reading process mediation as a tool that contributes school inclusion, and allows interaction between cognitive and affective aspects in formal education.
RESUMO Na leitura, exploram-se cenários específicos que estabelecem o contexto para a experiência emocional, os quais são chamados cenários paradigmádicos. Neste trabalho, os autores destacam as contribuições da leitura de literatura infantil para o desenvolvimento socioemocional da criança, por meio do processo denominado leitura mediada. Nesse processo, o leitor adulto media a experiência emocional de personagens fictícios da narrativa, a história e os processos reais que caracterizam o contexto e a experiência de vida da criança. Conclui-se este estudo teórico com a discussão do alcance do processo de mediação na leitura de literatura infantil como uma ferramenta que contribui para a inclusão escolar e permite a interação de aspectos cognitivos e afetivos na educação formal.
ABSTRACT
The aim of this work is to examine the pentafactorial validity of the AF5 Self-Concept Questionnaire in Spanish and Chilean young adults. From the responses of a total of 4,383 young adults aged 17 to 22 years (1,918 Spanish, 44%, and 2,465 Chilean, 56%) it was analyzed the reliability of the instrument, the compared validity of the 5 oblique factor model proposed by the authors versus the unifactorial and the orthogonal alternative models, and was studied the invariance of one Chilean sample. The results of confirmatory factor analyses supported the authors' pentafactorial model. The multi-group factorial invariance showed that Chilean sample of the AF5 does not change neither the Spanish factor weights, nor the variances and covariances of the factors, or the error variances of items. Finally, the internal consistency of the five scales was good in the samples of both countries.
Subject(s)
Cross-Cultural Comparison , Self Concept , Surveys and Questionnaires , Adolescent , Factor Analysis, Statistical , Female , Humans , Male , Models, Statistical , Psychometrics/statistics & numerical data , Reproducibility of Results , Young AdultABSTRACT
The aim of this work is to examine the pentafactorial validity of the AF5 Self-Concept Questionnaire in Spanish and Chilean young adults. From the responses of a total of 4,383 young adults aged 17 to 22 years (1,918 Spanish, 44%, and 2,465 Chilean, 56%) it was analyzed the reliability of the instrument, the compared validity of the 5 oblique factor model proposed by the authors versus the unifactorial and the orthogonal alternative models, and was studied the invariance of one Chilean sample. The results of confirmatory factor analyses supported the authors pentafactorial model. The multi-group factorial invariance showed that Chilean sample of the AF5 does not change neither the Spanish factor weights, nor the variances and covariances of the factors, or the error variances of items. Finally, the internal consistency of the five scales was good in the samples of both countries (AU)
El objetivo de este trabajo es examinar la validez pentafactorial del cuestionario de Autoconcepto Forma 5 (AF5) con jóvenes españoles y chilenos. A partir de las respuestas de un total de 4.383 adultos jóvenes de 17 a 22 años (1.918 españoles, 44%, y 2.465 chilenos, 56%) se analiza la fiabilidad del cuestionario, se compara la validez del modelo de cinco factores oblicuos que proponen los autores versus los modelos alternativos unifactorial y ortogonal, y se estudia la invarianza de la estructura factorial entre la muestra española y la chilena. Los resultados de los análisis factoriales confirmatorios ratifican la validez del modelo teórico pentafactorial de los autores. El estudio de la invarianza factorial multigrupo indica que la muestra chilena no varía en los pesos factoriales respecto de la española, ni tampoco las varianzas y covarianzas de los factores o la varianza de error de los ítems. Finalmente, la consistencia interna de las cinco escalas fue aceptable en los dos países (AU)
