Erich Fromm's Involvement With Zen Buddhism: Psychoanalysts and the Spiritual Quest in Subsequent Decades.

The first section of this paper covers Erich Fromm's profound involvement with Zen Buddhism, culminating in his co-authoring the book Zen Buddhism and Psychoanalysis in 1960. It details why this was a groundbreaking endeavor, as it countered the pervasive psychoanalytic denigration of spiritual traditions, practices, and experiences. The second section describes the effect of Fromm's Zen Buddhism and Psychoanalysis on the author of this paper, as he came to clinical psychology and psychoanalysis from involvement in Indian philosophy. The third section is a case study of a spiritually advanced Hindu woman seen in intensive short-term psychoanalytic therapy in Bombay, describing the interface of the spiritual with psychoanalytic therapy. The fourth section explains what eventually led to a sea change in psychoanalytic attitudes toward spiritual traditions and practices, with a small but significant group of psychoanalysts becoming involved in one or another spiritual practice, and working with patients also so involved.

Across civilizations: Psychoanalytic therapy with Asians and Asian Americans.

This article addresses issues of psychoanalytic therapy with Asian North Americans both from their standpoint and the Euro-North American therapist. The latter are often unaware of deeply embedded cultural assumptions of individualism in their psyches and in psychoanalytic and psychological theories and norms. This can result in psychopathologizing Asian North Americans or seeing them as inferior. The most difficult part of doing psychoanalytic therapy with them is first learning a different normality/psychopathology continuum from Euro-North Americans, and then ascertaining where a patient's psychopathology is on this different continuum. The nature of the therapy relationship is related to three psychosocial dimensions of Asian hierarchical relationships. Anger, communication, the bicultural self, the magic-cosmic and spiritual self, and trauma and immigration are then delved into. (PsycINFO Database Record (c) 2010 APA, all rights reserved).

Psychoanalysis across civilizations: a personal journey.

This journey started in 1950 at Antioch College when I wrote a required Life Aims paper to make a comparative study of East and West in philosophy, religion, art, literature, and the social sciences. In 1977 I went to India on a grant for clinical psychoanalytic research to assess the psychological effects of Westernization on Indians, to ascertain differences in configurations of the self from American patients, and to reexamine psychoanalysis. Realizing I had a tiger by the tail, I had to do just what I had envisaged and completely forgotten about in my Life Aims paper, only now to focus on psychoanalysis. I went to Japan in 1982 for an inter-Asian psychological comparison, which had never been done. Returning home necessitated two more journeys: to understand the encounter of Asian patients with the radically different American cultural/psychological world; and to explore the dialogue psychoanalysts have had with the cultural roots of psychoanalysis in modern Western individualism.