Queer decisions: Racial matching among gay male intended parents.

How does race and location shape the reproductive decisions of gay men who are intended parents? In this article, we propose the concept of strategic racialization to characterize the ways in which gay male parents employ racial matching in their selection of egg donors and surrogates in the United States and United Kingdom. We argue that racial matching is a strategy of stigma management. This study draws upon interview data from 40 gay male couples who formed families through surrogacy. We find that pre-conception fathers seek racialized resemblance to reinforce kinship between themselves and their children. In California and England, gay men seeking donor eggs engage in racial matching, which reveals that the racialized biogenetic model of kinship remains dominant. This study makes a significant contribution to the literature on race and queer family formation.

Moral frameworks of commercial surrogacy within the US, India and Russia.

In this paper, we draw on three ethnographic studies of surrogacy we carried out separately in different contexts: the western US state of California, the south Indian state of Karnataka, and the western Russian metropolis of St Petersburg. In our interviews with surrogate mothers, intended parents, and surrogacy professionals, we traced the meanings and ideologies through which they understood the clinical labour of surrogacy. We found that in the US, interviewed surrogates, intended parents and professionals understood surrogacy as an exchange of both gifts and commodities, where gift-giving, reciprocity, and relatedness between surrogates and intended parents were the major tropes. In India, differing narratives of surrogacy were offered by its different parties: whilst professionals and intended parents framed it as a win-win exchange with an emphasis on the economic side, the interviewed surrogate mothers talked about surrogacy as creative labour of giving life. In Russia, approaches to surrogacy among the interviewed surrogate mothers, professionals and intended parents overlapped in framing it as work and a businesslike commodity exchange. We suggest these three different ways of ethical reasoning about the clinical labour of surrogacy, including justifications of women's incorporation into this labour, were situated in local moral frameworks. We name them "repro-regional moral frameworks", inspired by earlier work on moral frameworks as well as on reproductive nationalisms and transnational reproduction. Building on these findings, we argue that any international or global regulation of surrogacy, or indeed any moral stance on it, needs to take these local differences into account.

Procreative consciousness in a global market: gay men's paths to surrogacy in the USA.

This article explores one of the contemporary contexts of reproductive decision-making: gay men's paths to surrogacy within the globalised USA fertility industry. The stories collected from qualitative interviews and ethnographic research with 37 gay men from several countries in Europe and the USA, who all had children through surrogacy in the USA, show that the men's understandings of their own reproductive aspirations and opportunities changed over time, as if recovering the fertility that was lost by coming out. This shift in the men's procreative consciousness - i.e. in their awareness of being subjects that could reproduce (or not) - disrupts the heteronormative idea that to be queer is not to contribute to the reproduction of the species, the family and the nation. Alongside this consciousness shift, however, reproductive decision-making of the gay men in this study was contingent on multiple factors: access to the fertility industry; economics, given how expensive and thus stratified surrogacy is; social support in the men's communities and extended families; their emotions and values. Therefore these gay men's reproductive decision-making could be characterized in terms of reproductive contingency and consciousness change, within which the globalised fertility industry was one relevant element among the choreography of multiple factors. These findings evidence that despite naturalization of reproduction as an obvious or 'natural' event in life, it is contingent, anything but obvious, and its perceptions are changeable. Reproduction is achieved not merely as a result of rational decision-making but rather in the interplay with an array of factors.