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1.
Geriatr Nurs ; 34(1): 41-46, 2013.
Article in English | MEDLINE | ID: mdl-22980541

ABSTRACT

A qualitative study using individual semistructured interviews was undertaken to explore the perceptions and experiences of 23 aged care residents with mild dementia concerning the deaths of coresidents. The views of 25 facility staff members were also explored. The study was based in 3 aged residential facilities in Victoria, Australia. Interview data indicated that residents and staff had differing views. Residents reported that the impact of the death of a coresident was much less than staff members thought. Residents generally wanted to be told about the death of someone they knew and considered attempts to hide the death and the removal of the body both unnecessary and disrespectful. Both groups agreed that the celebration of the life of a resident was important, although they differed in their preferences for the way this is done. These findings have implications for staff education and practice.


Subject(s)
Attitude to Death , Health Personnel/psychology , Homes for the Aged , Inpatients/psychology , Aged , Humans , Workforce
2.
Aust Health Rev ; 37(1): 93-7, 2013 Feb.
Article in English | MEDLINE | ID: mdl-23157820

ABSTRACT

AIM: To identify end-of-life (EOL) decision making processes for patients with non-cancer illnesses in a major metropolitan hospital. METHODS: A retrospective review using a case study framework of 47 randomly selected patient records over a 6-month period explored issues in EOL care planning. RESULTS: Reviewed charts represented 53% of total deaths in the study period. All patients (aged 66-99) had co-morbid conditions. In 64%, the first record of EOL discussions occurred in the last 24h of life. Four case groups were identified, ranging from a clear plan developed with patient/family involvement and fully implemented, to no plan with minimal patient/family involvement in decision making. Factors related to clearer EOL care planning according to expressed patient wishes included multiple previous admissions, shorter hospitalisations at EOL, living with a relative and involvement of family in decisions about care. CONCLUSION: This study has shown that the development and effective implementation of EOL plans is associated with the active involvement of both family members and health professionals. It also draws attention to the risks of delaying EOL discussions until late in the illness trajectory or later in life as well as pointing to challenges in acting on EOL developed outside the hospital environment.


Subject(s)
Advance Care Planning/organization & administration , Decision Making , Terminal Care/organization & administration , Advance Care Planning/standards , Advance Care Planning/statistics & numerical data , Aged , Aged, 80 and over , Comorbidity , Female , Hospitals, Urban/organization & administration , Hospitals, Urban/statistics & numerical data , Humans , Inpatients/statistics & numerical data , Male , Organizational Case Studies , Patient Admission/statistics & numerical data , Professional-Family Relations , Retrospective Studies , Terminal Care/standards , Terminal Care/statistics & numerical data , Time Factors , Victoria
3.
BMC Palliat Care ; 10: 7, 2011 Mar 24.
Article in English | MEDLINE | ID: mdl-21435259

ABSTRACT

BACKGROUND: This study explores the experience of palliative patients and their family members of a family meeting model, utilised as an instrument for the provision of spiritual and psychosocial care. In doing so the study embraces a broad understanding of spirituality which may or may not include formal religious practice and a concept of psychosocial care that includes: social and emotional well-being, communication, self esteem, mental health and adaptation to illness. The meeting of spiritual and psychosocial needs is considered to be an important aspect of palliative care. METHODS: This qualitative study, philosophically underpinned by hermeneutic phenomenology, investigates the participatory experience of palliative care patients and their significant family members of such a family meeting. People registered with two large metropolitan palliative care services, who met selection criteria, were referred by medical staff. Twelve of the 66 referred took part in family meetings which also included significant others invited by the patient. A total of 36 family members participated. The number of participants of individual family meetings ranged from two to eleven. After the family meeting every participant was invited to take part in an individual in-depth interview about their experience of the meeting. Forty seven interviews were conducted. These were audio recorded and transcribed. RESULTS: Data analysis, utilising Ricoeur's theory of interpretation, revealed seven main themes: personal experience of the meeting, personal outcomes, observation of others' experience, observation of experience and outcomes for the family unit, meeting facilitation, how it could have been different and general applicability of the family meeting. Throughout these themes were numerous references to aspects of the web of relationships which describe the concept of spirituality as it is defined for the purpose of this study. CONCLUSIONS: The findings indicate the potential of the type of family meeting reported for use in the spiritual and psychosocial care of people receiving palliative care and their families. However further research is needed to explore its application to more culturally diverse groups and its longer term impact on family members.

4.
BMC Palliat Care ; 8: 13, 2009 Sep 14.
Article in English | MEDLINE | ID: mdl-19751527

ABSTRACT

BACKGROUND: Primary health care providers play a dominant role in the provision of palliative care (PC) in Australia but many gaps in after hours service remain. In some rural areas only 19% of people receiving palliative care achieve their goal of dying at home. This study, which builds on an earlier qualitative phase of the project, investigates the gaps in care from the perspective of general practitioners (GPs) and PC nurses. METHODS: Questionnaires, developed from the outcomes of the earlier phase, and containing both structured and open ended questions, were distributed through Divisions of General Practice (1 urban, 1 rural, 1 mixed) to GPs (n = 524) and through a special interest group to palliative care nurses (n = 122) in both rural and urban areas. RESULTS: Questionnaires were returned by 114 GPs (22%) and 52 nurses (43%). The majority of GPs were associated with a practice which provided some after hours services but PC was not a strong focus for most. This was reflected in low levels of PC training, limited awareness of the existence of after hours triage services in their area, and of the availability of Enhanced Primary Care (EPC) Medicare items for care planning for palliative patients. However, more than half of both nurses and GPs were aware of accessible PC resources.Factors such as poor communication and limited availability of after hours services were identified the as most likely to impact negatively on service provision. Strategies considered most likely to improve after hours services were individual patient protocols, palliative care trained respite carers and regular multidisciplinary meetings that included the GP. CONCLUSION: While some of the identified gaps can only be met by long term funding and policy change, educational tools for use in training programs in PC for health professionals, which focus on the utilisation of EPC Medicare items in palliative care planning, the development of advance care plans and good communication between members of multidisciplinary teams, which include the GP, may enhance after hours service provision for patients receiving palliative care at home. The role of locums in after PC is an area for further research.

5.
Prehosp Disaster Med ; 24(1): 32-8, 2009.
Article in English | MEDLINE | ID: mdl-19557955

ABSTRACT

Gaining an understanding of crowd behavior is important in supporting timely and appropriate crowd management principles in the planning and provision of emergency services at mass gatherings. This paper provides a review of the current understanding of the psychological factors of a crowd within the psychosocial domain as they apply to mass-gathering settings. It can be concluded from this review that there is a large theory-practice gap in relation to crowd psychology and the mass-gathering setting. The literature has highlighted two important elements of crowd behavior-there must be a "seed" and people must engage. Understanding these behaviors may provide opportunities to change crowd behavior outcomes.


Subject(s)
Behavior Control/psychology , Crowding/psychology , Disaster Planning , Humans
6.
Oncol Nurs Forum ; 32(5): 1049-55, 2005 Sep 01.
Article in English | MEDLINE | ID: mdl-16136203

ABSTRACT

PURPOSE/OBJECTIVES: To understand how hospital inpatients express their spirituality and to investigate the impact of hospice environment on this expression. RESEARCH APPROACH: Qualitative. SETTING: Two metropolitan hospice centers in southern Australia. PARTICIPANTS: 12 inpatients (7 males, 5 females) who were residents for at least four days. METHODOLOGIC APPROACH: Influenced by Heidegger's Phenomenological Hermeneutics, semistructured interviews were conducted. Interview transcripts and field notes were analyzed to reduce data into codes and themes. Data were coded by extracting verbatim phrases used to describe spiritual expression and the impact of hospice environment on it. MAIN RESEARCH VARIABLES: The nature of spiritual expression and the impact of the hospice environment on the spiritual expression of hospice inpatients. FINDINGS: Participants were comfortable discussing their spiritual expression within the context of four main themes: Relationships, That Which Uplifts, Spiritual Practice, and Having Hope. Finding meaning was a common link among these themes. The impact of the hospice environment was variable. Most believed that it facilitated their spiritual expression to some degree. CONCLUSIONS: Spiritual expression is important but is facilitated by individualized spiritual care. Nurses play an important role in the provision of spiritual care within a hospice setting. INTERPRETATION: Nurses are significant in assisting in patients' spiritual expression. Nurses' needs for training in listening skills, confidence in discussing spiritual issues, and time to provide individualized spiritual care should be assessed to ensure optimal patient expression.


Subject(s)
Hospices/methods , Neoplasms/nursing , Neoplasms/psychology , Spirituality , Aged , Aged, 80 and over , Attitude of Health Personnel , Attitude to Death , Australia , Female , Humans , Interpersonal Relations , Male , Middle Aged , Music , Nurse's Role , Oncology Nursing/methods , Qualitative Research , Social Support
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