Engineering the public-use reinforced concrete buildings of Ankara during the Early Republic of Turkey, 1923-1938.

Today, reinforced concrete (RC) is the most commonly used construction material in Turkey. It first emerged in Europe in the 1850s and was adopted in a number of Late Ottoman period structures, mostly in Istanbul, during the first two decades of the twentieth century. During the Early Turkish Republic (1923-1938), RC appeared in public-use buildings in Ankara, such as the Ethnographic Museum, which was the first in the new capital to feature RC elements, leading the way for many more structures to come. Despite the fact that Turkish and foreign civil engineers faced a series of economic, social, cultural, political, educational and technical challenges during the transition from masonry and timber construction to RC, its adoption was facilitated by the fact that as a European building technology, it became symbolically important to the new republic. Equated with modernity, RC would allow its capital, Ankara, to construct an identity that would contrast with Istanbul, the capital of the Ottoman Empire. This transition would also be catalyzed by the rise of a professional class of Turkish civil engineers who deployed RC to reinforce their authority as trained specialists and agents of modernization.

"A Light Bulb in Every House": The Istanbul General Electric Factory and American Technology Transfer to Turkey.

In 1946, Turkish entrepreneur Vehbi Koç signed an agreement with the U.S. firm General Electric to build and operate its first light bulb factory in the Near/Middle East, in Istanbul. This private joint venture introduced new manufacturing techniques, business practices, and consumer habits to Turkey, opening channels of postwar technological exchange. Closer examination of the GE-Koç partnership reveals that during the early Cold War, the transfer and embedding of American technologies in Turkey was a politically complicated process of innovation that required constant adaptation. Fraught with unforeseeable obstacles, it also required cautious negotiation with multiple transnational actors. The story of the GE-Koç partnership thus adds a new dimension to historical understandings of the Turkish Cold War experience and the Americanization of the region. It illustrates how transferring a nonmilitary, soft-power, domestic technology-the light bulb-played a significant role in Turkish-American relations and therefore contributes to studies of U.S. Cold War diplomacy through transnational investment in innovation.

Prenatal politics: fetal surgery, abortion and disability rights in the United States.

While fetal surgery-and pregnancy termination as a possible therapeutic alternative-have been examined in a number of studies, very few have addressed the issues and tensions that arise when prenatal surgery is considered from the standpoint of Disability Studies. This article will expose these concerns by tracing the medical development of fetal surgery; the arguments for and against prenatal surgery; and the connections between fetal surgery, abortion, and disability rights. Like other dimensions of the life cycle that involve reproduction, prenatal surgery has become highly politicized in the United States which has, to a certain extent, stalled critical discussion. However, the skepticism with which many disability rights advocates and policymakers approach prenatal medical intervention in general has opened a new space for active debate concerning fetal surgery in terms of how it medicalizes pregnancy, pathologizes diversity, contributes to the valuation of life, and emphasizes 'perfect babies' at any cost.

The mistress, the midwife, and the medical doctor: pregnancy and childbirth on the plantations of the antebellum American South, 1800-1860.

This article represents a step towards examining the relationship between three key figures in the antebellum American South: the plantation mistress, the slave-midwife, and the professional male physician. It elucidates how the experiences of pregnancy and childbirth, which brought women close to death, formed the basis of a deeper, positive relationship between the black and white women of the antebellum South, and assesses the ways in which the professionalization of medicine affected this reproductive bond. Evaluating such a complicated network of relationships necessitates dissecting numerous layers of social interaction, including black and white women's shared cultural experiences and solidarity as reproductive beings; the role, power, and significance of slave-midwives and other enslaved caretakers in white plantation births; the cooperation between pregnant bondswomen and plantation mistresses; and the impact that the burgeoning profession of medicine had on the procreative union between antebellum black and white women.

Harvey Karman and the super coil fiasco: a forgotten episode in the history of American abortion technology.

In 1971, lay California abortion provider Harvey Karman set out to revolutionize second trimester abortion just as he had done for first trimester abortion with his eponymous suction curette, the Karman cannula. An ardent critic of hypertonic saline instillation and surgical procedures such as hysterotomy, his plan was to introduce a new abortion procedure he had developed--the super coil technique--which, he believed, would finally replace all other methods to become the one and only undisputed second trimester abortion technology. What resulted, however, was a medical fiasco that prompted investigations by American federal agencies, such as the CDC and the FDA. These investigations had the net effect of increasing regulations on the development, testing and implementation of reproductive technologies in the United States.

Female urinary incontinence and the construction of nineteenth-century stigmatized womanhood.

Before the 20th century, female urinary incontinence was a problematic disease because it presented a medical challenge (it was difficult to treat before the advent of surgical techniques) and prevented women from fulfilling their roles as spouses and caretakers. The latter was particularly troublesome during the 19th century when Western women (ie, white, middle/upper class, Protestant women) were expected to follow rigid, socially constructed gender roles, especially within the private microcosm of the family unit. Incontinent women of childbearing age had no place in the hierarchy of Euro-American society and were thus constructed as impure, polluted, and sexually undesirable. This stigmatization of the incontinent body not only marginalized the medical needs of the suffering woman but also characterized her as an unfeminine, contaminated, and repulsive object to be ostracized and excluded from the social rituals that defined selfhood.

Designs of devices: the vacuum aspirator and American abortion technology.

In 1965, 71% of legal abortions in the United States were performed using the surgical procedure of dilation and curettage. By 1972, a mere seven years later, approximately the same percentage (72.6%) of legal abortions in the United States were performed using a completely new abortion technology: the electrical vacuum aspirator. This article examines why, in less than a decade, electric vacuum suction became American physicians' abortion technology of choice. It focuses on factors such as political and professional feasibility (the technology was able to complement the decriminalization of abortion in the US, and the interests, abilities, commitments, and personal beliefs of physicians); clinical compatibility (it met physician/patient criteria such as safety, simplicity and effectiveness); and economic viability (it was able to adapt to market factors such as production, cost, supply/demand, availability, and distribution).