Physical Activity Message Framing and Ethnicity Before and During COVID-19.

People of Black ethnicities are well known to be disproportionately burdened by coronavirus and have poorer health outcomes. Public health messages encouraged physical activity during the pandemic as it is evidenced to positively affect the immune system, however people of Black ethnicities are often reported as failing to achieve the recommended daily amount. Health message framing during COVID-19 specifically in relation to ethnicity and physical activity motivation has yet to be investigated. Two studies examined message frame effect on physical activity motivation prior to and at the onset of the pandemic and how this differed by ethnicity. Gain framed messages were found to positively affect physical activity motivation pre-COVID-19 and during the pandemic fear framed messages were found to positively affect physical activity motivation. Neither of these effects differed by ethnicity. Implications for future physical activity health message framing are discussed.

When Cisgender, Heterosexual Men Feel Attracted to Transgender Women: Sexuality-Norm Violations Lead to Compensatory Anti-Gay Prejudice.

Cisgender, heterosexual men's adherence to gender norms and prejudice against sexual minorities increases after observing sexuality-based gender norm violations of others (i.e., non-normative sexual attractions). No research to date has investigated whether similar effects occur after experiencing sexuality-based gender norm violations of the self. This study investigated the effects of one such norm violation-attraction to transgender women-on adherence to gender roles and attitudes toward gay men. Photographs of female models were shown to cisgender, heterosexual men (N = 135, M age ± S.D. = 28.12 ± 8.81) who rated their attractiveness. Half the participants were informed (accurately) that the models were transgender women (transgender condition). Other participants were not offered this information, leaving them to assume the models were cisgender. All participants then reported their support for traditional gender norms and attitudes toward gay men. As expected, participants in the transgender condition reported less positive attitudes toward gay men, an effect mediated by increased support for traditional gender norms, and only present when the participants had rated the women as highly attractive. These results suggest a strategy to compensate for gender norm violations to reestablish men's masculinity.

Open to Contact? Increased State Openness Can Lead to Greater Interest in Contact With Diverse Groups.

Contact is a reliable method of prejudice reduction. However, individuals higher in prejudice are less interested in contact with diverse groups. This research investigates a novel method of encouraging interest in contact, particularly for those lower in the personality trait of Openness/Intellect, who tend to be higher in prejudice. Although long-term traits are relatively stable, momentary personality states show considerable within-person variation, and can be manipulated. In two experimental studies (total N = 687), we tested whether inducing higher state Openness would affect interest in contact. In Study 1, those lower in trait Openness/Intellect showed a positive indirect effect of condition on two outcome measures, via greater state Openness. In a larger sample with lower trait Openness/Intellect (Study 2), the indirect effect on the first outcome was replicated, regardless of disposition. The findings suggest that experiencing open states more frequently could encourage contact and lead to eventual reductions in prejudice.

Implicit racism, colour blindness, and narrow definitions of discrimination: Why some White people prefer 'All Lives Matter' to 'Black Lives Matter'.

The Black Lives Matter (BLM) movement has been called the 'civil rights issue of our time' (Holt & Sweitzer, 2020, Self and Identity, 19(, p. 16) but the All Lives Matter (ALM) movement swiftly emerged as an oppositional response to BLM. Prior research has investigated some predictors of support for ALM over BLM, but these predictors have thus far not included levels of racial bias or potentially relevant constructions of racism. This pre-registered, cross-sectional study (N = 287) tested the degree to which White participants' support for ALM could be predicted using measures of racism (implicit and explicit) and ideological stances around the construction of 'racism' (that discourage the recognition of contemporary inequalities and discrimination). Using multiple regression analyses, we found that implicit racism, colour-blind ideology, and narrow definitional boundaries of discrimination positively predicted support for ALM over BLM. Explicit racism, collective narcissism, and right-wing political orientation did not predict ALM support, nor did any (2-way) interaction of these predictors. Implications for our understanding of the All Lives Matter movement are discussed.

I Feel Better Naked: Communal Naked Activity Increases Body Appreciation by Reducing Social Physique Anxiety.

Positive body image predicts several measures of happiness, well-being, and sexual functioning. Prior research has suggested a link between communal naked activity and positive body image, but has thus far not clarified either the direction or mechanisms of this relationship. This was the first randomized controlled trial of the effects of nakedness on body image. Two potential explanatory mediators of this effect were also investigated. Fifty-one participants were randomly assigned to one of two groups in which they interacted with other people either naked (naked condition) or clothed (control condition). All participants completed measures of body appreciation before and after the intervention, as well as measures of the relative perceived attractiveness of others and social physique anxiety immediately after the intervention. Perceived attractiveness of others was neither affected by the manipulation nor correlated with body appreciation. However, as expected, participants in the naked condition reported more body appreciation, an effect that was mediated by reductions in social physique anxiety. This research provides initial evidence that naked activity can lead to improvements in body image and evidence of a specific explanatory mechanism. Theoretical and practical implications are discussed.

Brexit: The influence of motivation to respond without prejudice, willingness to disagree, and attitudes to immigration.

Britain's unexpected vote to leave the European Union (Brexit) in June 2016 has proved divisive and damaging both within the United Kingdom and internationally. Across two correlational studies, the current research proposed a model to explain the Brexit vote, with attitudes to immigration and willingness to disagree (WD) as direct predictors of the referendum result, and internal (IMS) and external (EMS) motivation to respond without prejudice as indirect predictors. Study 1 (N = 353) and Study 2 (N = 363) both showed good fit with the model and, respectively, explained 48% and 46% of the referendum result. More positive attitudes to immigration predicted a vote to remain. Higher IMS and lower EMS predicted a vote to remain, fully mediated by attitudes to immigration. In Study 1, lower WD also predicted a vote to remain, both directly and indirectly via attitudes to immigration, although this was not replicated in Study 2. These results are discussed both in relation to the Brexit result, and the implications for motivation to respond without prejudice, WD, and political correctness more generally.

Reflecting on nostalgic, positive, and novel experiences increases state Openness.

OBJECTIVE: Personality change is a growing field of interest, but relatively few studies have examined causes of change in Openness. We investigated whether it is possible to influence state Openness, and through what mechanisms this effect may occur. METHOD: In two experiments (Study 1: N = 144, Mage  = 36.4, 58% female, 88% White; Study 2: N = 269, Mage  = 34.0, 60% female, 91% White), participants reflected on and wrote about a personal experience requested to be either: nostalgic; positive and novel (Study 1); positive or novel (Study 2); or ordinary. They rated the events for nostalgia, positivity, novelty, and sociality, and completed measures of state positive affect, self-esteem, social connectedness, meaning in life, and state Openness. RESULTS: Participants who recalled positive and/or novel events reported greater state Openness than those who recalled ordinary events. In Study 1, this also applied to those recalling nostalgic events. Event ratings of positivity (both studies), nostalgia and novelty (Study 2) independently predicted state Openness. State positive affect and self-esteem were independent predictors in both studies, suggesting possible indirect paths. CONCLUSIONS: Reflecting on nostalgic, positive, and novel experiences can increase state Openness. This finding may be useful for interventions targeting trait-level change.

The surprising politics of anti-immigrant prejudice: How political conservatism moderates the effect of immigrant race and religion on infrahumanization judgements.

Attitudes towards immigrants in the United Kingdom are worsening. It has been posited that these attitudes may reflect covert racial and religious prejudices, particularly among conservatives. To investigate this, two studies examined the role that immigrant race (Black/White; Study 1) and immigrant religion (Muslim/non-Muslim; Study 2) played in immigrant infrahumanization judgements, using political conservatism as a moderating variable. There was a moderating effect of political conservatism; however, it was not in the predicted direction. The results of both studies indicated that immigrant race (Black) and immigrant religion (Muslim) predicted greater infrahumanization when political conservatism was low. Conservatives infrahumanized all immigrants equally (and more than liberals), but liberals were more sensitive to racial/religious biases in their evaluations of immigrants.

Interethnic Bias in Willingness to Engage in Casual Sex Versus Committed Relationships.

Interethnic romantic relationships are widely seen as a strong indicator of a well-integrated society. However, racial bias may still be evident in the tendency to engage in casual sex versus committed relationships. Using a large, age-diverse sample of 3,453 White British participants, this study found a general preference for White partners over racial minority partners. Furthermore, in line with social structural theory, participants reported a relative preference for marriage (versus casual sex) with White partners, but a relative preference for casual sex (versus marriage) with racial minorities. This pattern was further modified by sex: Men reported a general preference for casual sex (versus marriage) with all racial groups except White partners. Women, however, reported a general preference for marriage (versus casual sex) with all groups, but this preference was strongest for White partners. The pattern was not further modified by sexual orientation. Implications for contemporary interethnic romantic relationships are discussed.

Does Contact Matter?: The Relative Importance of Contact in Predicting Anti-Gay Prejudice in Jamaica.

Jamaica has been called one of the world's most anti-gay countries. However, little empirical research has investigated methods of reducing this prejudice. Intergroup contact-(positive) interaction with someone from a different social group-is one of the most widely tested and strongly favored methods of reducing prejudice. However, the role of contact in this specific context is not clear, particularly the relative importance of contact compared to other variables that predict (less) prejudice. This current cross-sectional research investigated that question using a large, representative sample of Jamaican participants (N = 942). As in prior research, contact predicted less anti-gay prejudice, and the (negative) relationship between contact and anti-gay behaviors was mediated by intergroup anxiety and attitudes, even when other important predictors were taken into account. However, contact was a less important predictor than gender, education, or religiosity. Implications for intergroup contact and prejudice-reduction strategies in Jamaica are discussed.

Gendered Perceptions of Sexual Abuse: Investigating the Effect of Offender, Victim and Observer Gender on the Perceived Seriousness of Child Sexual Abuse.

Sexual abuse of children is a pervasive, global issue. Perpetrators of this kind of abuse are often stereotyped as male, meaning that research comparing perceptions of abuse by male versus female offenders is limited. This is an important omission as recent evidence attests to the unexpectedly high frequency of sexual crimes perpetrated by women. The gender of child sex abuse victims and observers of abuse have also been shown to impact perceptions of the offense. Thus, the present study aimed to explore the effect of offender, victim and observer gender on the perceived seriousness of an act of child sex abuse. To do this, we used a 2 (offender gender: male vs female) × 2 (victim gender: male vs female) × 2 (observer gender: male vs female) between-participants experimental design. We presented members of the British public (N = 213) with a vignette describing a hypothetical interaction between an offender and victim and asked them how serious they thought the offense was. They then reported their own gender. We found that abuse was considered more serious when the offender was male, or the observer was female. We also found a novel three-way interaction. Implications and future research directions are discussed.

Testing Hypersensitive Responses: Ethnic Minorities Are Not More Sensitive to Microaggressions, They Just Experience Them More Frequently.

Racial microaggressions have attracted significant empirical attention and have been associated with profound negative effects. However, some argue against the importance of microaggressions arguing that (some) responses to microaggressions merely reflect "hypersensitivity" to trivial events among certain ethnic minority individuals. Three studies tested this hypersensitivity hypothesis. In two cross-sectional studies with dissimilar samples (N1 = 130, N2 = 264), ethnic minorities reported experiencing more microaggressions than ethnic majorities did, and microaggressions predicted less life satisfaction. However, contrary to the hypersensitivity hypothesis, minority identity did not moderate this relationship. In a randomized, controlled experiment (N3 = 114), White and ethnic minority participants reported their positive and negative affect before and after recalling either a microaggression or a control event. Recalling microaggressions reduced positive affect and increased negative affect, but this was also not moderated by minority identity. Implications for the hypersensitivity hypothesis, and microaggressions research, are discussed.

A comparison of statistical associations between oedema in the lumbar fat on MRI, BMI and Back Fat Thickness (BFT).

PURPOSE: To compare the relationship between obesity markers Body Mass Index (BMI) and Back Fat Thickness (BFT) and oedema in the lumbo-sacral subcutaneous adipose tissue. PATIENTS AND METHODS: A retrospective study was performed of consecutive Magnetic Resonance Imaging examinations on 149 adults (95 females and 54 males) scanned at 1.5T between October 1 and December 31, 2010. The extent of oedema was graded from 1 to 8 based on the number of involved anatomical segments on the Fat Sat sequence. A vertebra and the disc immediately inferior or any of the upper, middle or lower third of the sacrum was assigned 1 unit. BFT was measured superiorly at the upper border of L1 (BFT L1) and inferiorly at the lower border of L5 (BFT L5) on the T1 weighted image. BMI was computed at the time of the examination. The data were analysed using StatPlus 2009. The association between variables was evaluated using univariate and multivariate regression. RESULTS: 68 patients (45.6%), 50 females (33.6%) and 18 males (12.0%) were found to have oedema. Weight (p = 0), BMI (p < 0.001), BFT L1 (p < 0.001), BFT L5 (p < 0.001) and age (p = .01) were significantly associated with oedema. On forward stepwise multiple regression significant independent variables predicting oedema were found to be BMI, BFT L1 and Age. ANOVA indicated that BMI explained 23.6% (F = 45.5, p = 0), BFT L1 22.7% (F = 43.2, p = 0) and age 4.7% (F = 7.4, p = 0.007) of the variance of oedema. CONCLUSIONS: Obesity markers BMI and BFT L1 are significant independent variables predicting oedema. Oedema is predicted to a variable extent by fat at different sites. The oedema may be, in part, a consequence of obesity.

Understanding and Reducing Sexual Prejudice in Jamaica: Theoretical and Practical Insights From a Severely Anti-Gay Society.

Jamaica has earned an international reputation for severe sexual prejudice-perhaps disproportionately so compared to other severely anti-LGBT (lesbian, gay, bisexual, and transgender) societies. Until recently, however, no quantitative empirical research had investigated Jamaica's sexual prejudice, leaving the prejudice poorly understood and methods of reducing it unclear. This article reviews empirical research on Jamaican anti-LGBT prejudice from the past 15 years. It situates Jamaica within the global context, explains the current understanding of the severity and nature of the problem, evaluates solutions currently being explored, and suggests promising strategies based on available evidence. Importantly, this article also reflects on lessons learned from Jamaica that are relevant for other severely anti-LGBT societies.

Contact with Counter-Stereotypical Women Predicts Less Sexism, Less Rape Myth Acceptance, Less Intention to Rape (in Men) and Less Projected Enjoyment of Rape (in Women).

Intergroup contact-(positive) interactions with people from different social groups-is a widely researched and strongly supported prejudice-reducing mechanism shown to reduce prejudice against a wide variety of outgroups. However, no known previous research has investigated whether intergroup contact can also reduce sexism against women. Sexism has an array of negative outcomes. One of the most detrimental and violent ones is rape, which is both justified and downplayed by rape myth acceptance. We hypothesised that more frequent, higher quality contact with counter-stereotypical women would predict lower levels of sexism and thus less rape myth acceptance (in men) and less sexualised projected responses to rape (in women). Two studies using online surveys with community samples supported these hypotheses. In Study 1, 170 male participants who experienced more positive contact with counter-stereotypical women reported less intention to rape. Similarly, in Study 2, 280 female participants who experienced more positive contact with counter-stereotypical women reported less projected sexual arousal at the thought of being raped. Thus, the present research is the first known to show that contact could be a potential tool to combat sexism, rape myth acceptance, intentions to rape in men, and sexualisation of rape by women.

Jamaica, Three Years Later: Effects of Intensified Pro-Gay Activism on Severe Prejudice Against Lesbians and Gay Men.

Jamaica has developed an international reputation for severe anti-gay prejudice. However, in the past few years, between 2012 and 2015, intensified waves of activism have increased the visibility of lesbian, gay, bisexual, and transgender (LGBT) Jamaicans, and supported their social and legal inclusion in Jamaican society. This research investigated the effects of that activism by taking advantage of two large, representative surveys of Jamaicans' attitudes toward lesbians and gay men: one in 2012 and one in 2015. Over the three-year period there were significant reductions in desire for social distance and opposition to gay rights. However, there was no significant change in anti-gay attitudes, and there was evidence of an increase in anti-gay behaviors. There was also no evidence of polarization of responses to gay men and lesbians; rather, the most prejudiced Jamaicans showed the largest reductions in bias. Implications of these findings for activism in Jamaica and other anti-gay countries are discussed.

Predictors of prejudice against lesbians and gay men in Jamaica.

Jamaica has acquired an international reputation for strong antigay prejudice, incidents of antigay violence, and outspoken, antigay public figures. In recent years, national and international gay rights groups have attempted to improve this situation. However, these efforts have not been based on an empirical analysis of the factors underlying Jamaican antigay bias, which is essential for developing effective prejudice-reducing strategies. Using data collected in two large-scale national surveys in 2011 and 2012 (N 2011 = 997, N 2012 = 945), we investigated predictors of Jamaican antigay prejudice, including age, gender, religious affiliation, education, income, and a preference for dancehall music. We also examined changes in reported antigay bias between 2011 and 2012 after accounting for other predictors. All proposed variables predicted some aspect of antigay prejudice, though sometimes in unexpected ways. Male gender emerged as a particularly important predictor. We discuss the strengths and limitations of our design and the implications of our findings for prejudice-reduction strategies in Jamaica.

Intergroup contact and prejudice against people with schizophrenia.

There is a growing awareness that responses to mental health disorders differ according to the label. Still, research on contact and prejudice against people with mental health disorders has generally focused on the broader label, "mental illness," as though various disorders were interchangeable. The present research specifically investigated the relationship between intergroup contact and avoidance of people with schizophrenia--a particularly stigmatized and challenging group--as well as mediators of that relationship. In Study 1, 78 students completed measures of their prior contact with and prejudice against people with schizophrenia. Prior contact predicted less desired avoidance of people with schizophrenia, and this relationship was mediated by more favorable attitudes. Study 2 (N = 122) replicated the results of Study 1, and also found that less fear and less intergroup anxiety mediated the relationship between contact and avoidance. This suggests that contact may effectively reduce prejudice, even against this highly stigmatized group.

Influence of Time to Change's social marketing interventions on stigma in England 2009-2011.

BACKGROUND: England's Time To Change (TTC) social marketing campaign emphasised social contact between people with and without mental health problems to reduce stigma and discrimination. AIMS: We aimed to assess the effectiveness of the mass media component and also that of the mass social contact events. METHOD: Online interviews were performed before and after each burst of mass media social marketing to evaluate changes in knowledge, attitudes and behaviour and associations between campaign awareness and outcomes. Participants at social contact events were asked about the occurrence and quality of contact, attitudes, readiness to discuss mental health and intended behaviour towards people with mental health problems. RESULTS: Prompted campaign awareness was 38-64%. A longitudinal improvement was noted for one intended behaviour item but not for knowledge or attitudes. Campaign awareness was positively associated with greater knowledge (ß = 0.80, 95% CI 0.52-1.08) and more favourable attitudes (commonality OR 1.37, 95% CI 1.10-1.70; dangerousness OR 1.41, 95% CI 1.22-1.63) and intended behaviour (ß = 0.75, 95% CI 0.53-0.96). Social contact at events demonstrated a positive impact (M = 2.68) v. no contact (M = 2.42) on perceived attitude change; t(211) = 3.30, P = 0.001. Contact quality predicted more positive attitude change (r = 0.33, P<0.01) and greater confidence to challenge stigma (r = 0.38, P<0.01). CONCLUSIONS: The favourable short-term consequences of the social marketing campaign suggest that social contact can be used by anti-stigma programmes to reduce stigma.