Bactericidal Efficacy and Mechanisms of Non-Electrolytic Slightly Acidic Hypochlorous Water on Pseudomonas fragi and Pseudomonas fluorescens.

Chilled pork is frequently contaminated with Pseudomonas fragi and Pseudomonas fluorescens. In this study, the bactericidal efficacy and mechanisms of non-electrolytic slightly acidic hypochlorous water (NE-SAHW) against two strains of these two species were evaluated. The results showed that the antibacterial efficacy of NE-SAHW was positively correlated with the concentration level of NE-SAHW and negatively correlated with the initial populations of the strains. The strains of small populations were completely inhibited when provided with each level of NE-SAHW. The killed cells of P. fragi were 0.94, 1.39, 4.02, and 5.60 log10 CFU/mL, respectively, and of P. fluorescens they were 1.21, 1.52, 4.14, and 5.74 log10 CFU/mL, respectively, when the initial populations of the strains were at high levels (about 7 log10 CFU/mL). Both strains were completely killed within 12 s with the available chlorine concentration (ACC) of 50 mg/L of NE-SAHW. Morphological changes in both cells were observed by using a Scanning Electron Microscope (SEM) and it was discovered that the cell membranes were damaged, which led to the leakage of the intracellular substances, including K+, nucleic acid, and protein. In terms of the Fourier Transform Infrared Spectroscopy (FTIR) results, NE-SAHW destroyed the structures of membrane proteins and cell structure proteins, and influenced the composition of polysaccharides. The bacteria were definitely dead after treatment by NE-SAHW compared to the control according to the results of flow cytometry. These results demonstrated the potential bactericidal property of NE-SAHW when applied to the meat and other food sterilization industries.

Ideas, properties, and standards of fracture repositioning with osteopathy in traditional Mongolian medicine in China.

OBJECTIVE: To explore the unique ideas, properties, and standards of fracture repositioning with osteopathy in traditional Mongolian medicine in China. METHODS: Based on the natural life concept of "integration of universe and man", osteopathy in traditional Mongolian medicine in China uses the modern principles and methods of physiology, psychology, and biomechanics. Against this background, we explored the unique ideas, properties, and stan- dards of fracture repositioning in traditional Mongolian medicine. RESULTS: Fracture treatment with osteopathy in traditional Mongolian medicine in China is based on (a) the ideas of natural, sealed, self and dynamic repositioning of fractures; (b) the properties of structural continuity and functional completeness; (c) the standards of "integration of movement and stillness" and "force to force". CONCLUSION: The unique ideas, properties, and standards of fracture repositioning with osteopathy in traditional Mongolian medicine in China have resulted in the widespread use of such techniques and represents the future direction of the development of fracture repositioning.

Classification and reduction manipulation of fractures in Chinese traditional Mongolian osteopathy.

OBJECTIVE: To explore the concept of classification and reduction manipulation of fractures in Chinese traditional Mongolian osteopathy. METHODS: Based on the linear classification of fractures in Chinese traditional Mongolian osteopathy and the practice of reduction manipulation, a dynamic classification and reduction manipulation concept of fractures was established with the use of modern biomechanical principles and methods. RESULTS: We classified the linear classification and reduction manipulation of fractures in Chinese traditional Mongolian osteopathy based on the achievement of fracture line and used the cause of the formation of the fracture line for our dynamic classification and reduction manipulation of fractures concept. CONCLUSION: The etiology of the formation of fracture lines can be used to decrease diagnostic error, increase therapeutic effects of manipulation, and further provide a new concept and method for the development of the reduction concept of fractures.

Fracture healing with osteopathy in traditional Mongolian medicine.

OBJECTIVE: To explore the concept and norm of fracture healing with osteopathy in traditional Mongolian medicine (TMM). METHODS: Based on the correspondence between man and the universe (including psychosomatic integration) in fracture healing with osteopathy in TMM, we used modern physio-psychological and biomechanical principles and methods to probe the integrated, dynamic and functional characteristics of fracture healing. RESULTS: Based on the integration of limbs and the body, unification of the body and function and harmony of man and nature (including psychosomatic integration), fracture healing with osteopathy in TMM comprises the concept of natural functional healing of fractures, and follows the norm of considering physiological healing and psychological function as well as limb healing and motor function. CONCLUSION: Fracture healing with osteopathy in TMM is characterized by a lack of trauma without future complications. This therapy makes the concept of fracture healing develop in the direction of humanity, behaviorism and integration.

Biological macro-idea and criterion of osteopathic fracture immobilization in China's traditional Mongolian medicine.

OBJECTIVE: To investigate the biological macro-idea and criterion of osteopathic fracture immobilization in China's traditional Mongolian medicine. METHODS: Based on biological naturalism regarding the relationship between man and universe (including psychosomatic integration) in osteopathic fracture immobilization in China's traditional Mongolian medicine, we used modern physiopsychological and biomechanical principles and methods to investigate the biological macro-characteristics of humanization, behaviorism, and wholism in "dynamic" fixation of fractures. RESULTS: Osteopathic fracture immobilization in China's traditional Mongolian medicine is based on the fixation criterion of macro-idea and method as well as on geometry, mechanics, motion, and stress and psychological stability in "non-sheltered fixation" of fractures contained in the life view of nature, regarding the relationship between man and universe (including psychosomatic integration) and on harmony between the limbs and the whole body, between body and function, and between man and nature. CONCLUSIONS: Osteopathic fracture immobilization in China's traditional Mongolian medicine is fixation without trauma or shelter. The principle and method of whole, dynamic, and functional fixation of fractures is not only radical, but also represents a new direction for developing the principle and method of fracture immobilization.

Macroscopic model for biological fixation and its uncovering idea in Chinese Mongolian traditional osteopathy.

Splintage external fixation in Chinese Mongolian osteopathy is a biological macroscopic model. In this model, the ideas of self-life "unity of mind and body" and vital natural "correspondence of nature and human" combine the physiological and psychological self-fixation with supplementary external fixation of fracture using small splints. This model implies macroscopic ideas of uncovering fixation and healing: structural stability integrating geometrical "dynamic" stability with mechanical "dynamic" equilibrium and the stability of state integrating statics with dynamics, and osteoblasts with osteoclasts, and psychological stability integrating closed and open systems of human and nature. These ideas indicate a trend of development in modern osteopathy.