Elements of episodic memory: lessons from 40 years of research.

40 years ago, Endel Tulving published his hugely influential Elements of Episodic Memory (Oxford: Clarendon Press, 1983). For the first time, this discussed the details of episodic memory (i.e. the ability to remember personal past events), including a specific conscious experience. Ten years later, Tulving defined the ability to mentally project oneself in time to be the critical feature distinguishing episodic from semantic memory ('What is episodic memory?' Curr. Dir. Psychol. Sci. 2, 67-70, doi:10.1111/1467-8721.ep10770899). In this conception, the conscious experience of episodic memory captures the experience of reliving a personal event as it was experienced in the past, while the same ability allows a potential symmetry between remembering the past, and our ability to project into an imagined future. With the recent passing of Endel Tulving, this theme issue offers an opportunity to question our understanding of mental time travel in full.This article is part of the theme issue 'Elements of episodic memory: lessons from 40 years of research'.

Autonoetic consciousness: Reconsidering the role of episodic memory in future-oriented self-projection.

Following the seminal work of Ingvar (1985. "Memory for the future": An essay on the temporal organization of conscious awareness. Human Neurobiology, 4, 127-136), Suddendorf (1994. The discovery of the fourth dimension: Mental time travel and human evolution. Master's thesis. University of Waikato, Hamilton, New Zealand), and Tulving (1985. Memory and consciousness. Canadian Psychology/PsychologieCanadienne, 26, 1-12), exploration of the ability to anticipate and prepare for future contingencies that cannot be known with certainty has grown into a thriving research enterprise. A fundamental tenet of this line of inquiry is that future-oriented mental time travel, in most of its presentations, is underwritten by a property or an extension of episodic recollection. However, a careful conceptual analysis of exactly how episodic memory functions in this capacity has yet to be undertaken. In this paper I conduct such an analysis. Based on conceptual, phenomenological, and empirical considerations, I conclude that the autonoetic component of episodic memory, not episodic memory per se, is the causally determinative factor enabling an individual to project him or herself into a personal future.