ABSTRACT
INTRODUCTION: The phenomenon of migration generates a series of experiences in the human being that are translated into emotions, feelings, adaptation processes, grief and psychopathological processes, and even pathological expressions, represented by clinical pictures of different kinds. OBJECTIVE: The purpose of this article is to carry out a conceptual and clinical reflection on the semiology around the concept and experience of migration, in order to illustrate the complexity that it entails as a human phenomenon. METHODS: A reduced narrative review, circumscribed and restricted to the semiological, psychopathological and clinical aspects of migration. DISCUSSION: The separation, ruptures and losses that derive from migration do not go unnoticed by the individual. They are inscribed in his/her corporality as physiological injuries that affect his/her life and as symbolic injuries that affect his/her existence. CONCLUSIONS: Migration supposes a rupture of the totality of being. The context, the perception of others and relationships are cut off from the total unity that is the individual, as if he/she lost half of him/herself.
Subject(s)
Emotions , Grief , Humans , Male , FemaleABSTRACT
Introducción: El fenómeno de la migración genera una serie de experiencias en el ser humano que se traducen en emociones, sentimientos, procesos de adaptación, duelos y procesos psicopatológicos, hasta expresiones patológicas representadas por cuadros clínicos de diferente índole. Objetivo: La intención de este artículo es realizar una reflexión conceptual y clínica de la semiología en torno al concepto y la experiencia de la migración, para con ello ilustrar la complejidad que entraría como fenómeno humano. Método: Revisión narrativa reducida, circunscrita y restringida a los aspectos semiológicos, psicopatológicos y clínicos de la migración. Discusión: La separación, las rupturas y las pérdidas que se derivan de la migración no pasan inadvertidas al individuo, se inscriben en su corporalidad como lesiones fisiológicas que afectan a su vida y como lesiones simbólicas que afectan a su existencia. Conclusiones: La migración supone una ruptura de la totalidad del ser. El contexto, el otro y las relaciones quedan cercenados de la unidad total que es el individuo, como si perdiera la mitad de sí mismo.
Introduction: The phenomenon of migration generates a series of experiences in the human being that are translated into emotions, feelings, adaptation processes, grief and psycho-pathological processes, and even pathological expressions, represented by clinical pictures of different kinds. Objective: The purpose of this article is to carry out a conceptual and clinical reflection on the semiology around the concept and experience of migration, in order to illustrate the complexity that it entails as a human phenomenon. Methods: A reduced narrative review, circumscribed and restricted to the semiological, psychopathological and clinical aspects of migration. Discussion: The separation, ruptures and losses that derive from migration do not go unnoticed by the individual. They are inscribed in his/her corporality as physiological injuries that affect his/her life and as symbolic injuries that affect his/her existence. Conclusions: Migration supposes a rupture of the totality of being. The context, the perception of others and relationships are cut off from the total unity that is the individual, as if he/she lost half of him/herself.
ABSTRACT
Las adolescencias migrantes se encuentran ante el doble desafíode elaboración de cuestiones propias de su desarrollo junto a las relacionadas con el proceso migratorio parti-cular o de su entorno adulto. En el presente artículo se reflexiona sobre la conceptualización de la adolescenciamigrante, los procesos migratorios y los duelos asociados a partir de relatos en primera persona, superandoel adultocentrismo y etnocentrismo para la buena praxis profesional.(AU)
Adolescent migrants are faced with the double challenge ofdealing with issues of their own development together with those related to the particular migratory process orto their adult environment. This article reflects on the conceptualization of migrant adolescence, the migratoryprocesses and the associated mourning based on first-person accounts, overcoming adultcentrism and ethno-centrism for good professional praxis.(AU)
Les adolescències emigrants es troben davant del doble desa-fiament delaboració de qüestions pròpies del seu desenvolupament juntament amb les relacionades amb elprocés migratori particular o del seu entorn adult. En aquest article, es reflexiona sobre la conceptualització del'adolescència emigrant, els processos migratoris i els dols associats a partir de relats en primera persona, supe-rant ladultcentrisme i l'etnocentrisme per a la bona praxi professional.(AU)
Subject(s)
Humans , Male , Female , Adolescent , Transients and Migrants , Adolescent Development , Psychology, Adolescent , Human Migration , Adolescent Behavior/psychology , Psychometrics , Mental Health , Adolescent Health , Adolescent PsychiatryABSTRACT
INTRODUCTION: The phenomenon of migration generates a series of experiences in the human being that are translated into emotions, feelings, adaptation processes, grief and psychopathological processes, and even pathological expressions, represented by clinical pictures of different kinds. OBJECTIVE: The purpose of this article is to carry out a conceptual and clinical reflection on the semiology around the concept and experience of migration, in order to illustrate the complexity that it entails as a human phenomenon. METHODS: A reduced narrative review, circumscribed and restricted to the semiological, psychopathological and clinical aspects of migration. DISCUSSION: The separation, ruptures and losses that derive from migration do not go unnoticed by the individual. They are inscribed in his/her corporality as physiological injuries that affect his/her life and as symbolic injuries that affect his/her existence. CONCLUSIONS: Migration supposes a rupture of the totality of being. The context, the perception of others and relationships are cut off from the total unity that is the individual, as if he/she lost half of him/herself.
