ABSTRACT
Abstract With the global emergence of the HIV pre-exposure prophylaxis (PrEP), questions have emerged on which ways the social identity formation process among gays, bisexuals and other men who have sex with men on PrEP arise and constitute beyond exclusive sexual orientation expressions. We conducted a content analysis with thematic categories in a PrEP online group guided by group-web affiliation and individualization approaches. Individuals identify themselves as PrEPsters as part of a PrEP club, while dealing with conflicts on serosorting sexual partners and stigmatizing reactions towards people living with HIV/AIDS (PLWH). Self-worth and othering discourses towards PLWH emerged as complex themes in men's production of identity processes across four overlapping domains: (1) self-worth as a strategy to challenge individual HIV-acquisition-related anxiety and fear, (2) group-worth and group empowerment, (3) body control and reclaiming power on sexual health, and (4) othering discourses, HIV/AIDS stigma and criminalization of PLWH. Paradoxically, internal and external discourses to the group constitute and challenge identity differentiation; individuals on PrEP claim to fight against the HIV/AIDS stigma, while this reverberates alongst HIV-related discriminatory expressions in their discourses.
Resumo Com o avanço global da Profilaxia Pré-exposição ao HIV (PrEP) questões sobre a formação do processo (bio)identitário de gays, bissexuais e outros homens que fazem sexo com homens usuários de PrEP complexificam-se para além de expressões de orientação sexual. Realizamos uma análise de conteúdo com categorias temáticas em um grupo online de usuários de PrEP orientada por abordagens de redes sociais e individualização social. Os indivíduos veem-se como PrEPsters como parte de um clube de PrEP, enquanto lidam com conflitos nas relações sexuais soro-discordantes. Discursos de autovalorização e de estigma contra pessoas que vivem com HIV/Aids (PVHA) surgiram como temas complexos na produção dos processos de identidade em quatro domínios interconectados: (1) autovalorização como uma estratégia para minorar ansiedade e o medo relacionados à aquisição de HIV, (2) valorização de grupo e expressões de empoderamento individual, (3) controle do corpo e poder de decisão sobre saúde sexual, e (4) discursos de diferenciação, estigma e criminalização das PVHA. Paradoxalmente, discursos internos e externos ao grupo constituem e desafiam a diferenciação de identidade; indivíduos em PrEP afirmaram lutar contra o estigma do HIV/Aids, enquanto reproduzem expressões discriminatórias relacionadas a HIV/Aids em seus discursos.
ABSTRACT
Since the early 2000s there has been an undeniable global escalation of negative othering discourses concerning migrants and refugees. The fixation on ethnic difference in these discourses blinds us toward possible sources of connection. To unsettle this essentialist discourse of othering, we need to consider practices that denormalise the taken-for-granted taxonomies of the Self and the Other at their cores and rethink conditions for connection. Urban relational initiatives, experiences and narrations could provide interesting perspectives for exploring new possibilities for connection in liquid modern times, where old-fashioned collective categories lost their function. A multilayered, non-centric, non-celebratory approach of friendship as an empirical and conceptual frame provides a refreshing angle for capturing the multiplicity of everyday urban interactions. The contributions to this special issue provide insights toward enlarging our imaginings of the myriad ways that friendship as a concept and an empirical reality is enabling and constraining relationality in diverse urban settings. Here, I also argue for the importance of 'unusual' friendships and their potential to unsettle normalised practices of othering, thereby producing new narratives of connections in a variety of urban settings. All these small yet significant acts of friendship might be either 'chained' strategically to promote a collective alternative to normalised practices or 'chained' in an invisible manner, serving as existing subtle and modest struggles in imagining social change.
