Newly arrived refugees' perception of health and physical activity in Denmark.

Refugees health status after receiving asylum in their new country is often poor, both physical and mentally. Despite that, European countries rarely offer programmes specifically targeted health and health behaviour for newly arrived refugees. This study investigated newly arrived refugees' perspective on health and in particularly physical activity (PA) upon granted asylum in Denmark. A transnational migration perspective provides the theoretical framework in this study. Semi-structured interviews with twenty newly arrived refugees provide data for the interpretative phenomenological analysis (IPA). Health manifests itself in varied ways to the newly arrived refugees and a broad and holistic perspective on health, was evident. Overall PA had important benefits, such as pain relief, better physical fitness, lose weight, a stronger body, to stay active, cater to mental health and in general something of interest to the newly arrived refugees. However, the informants experienced several barriers for doing PA and living healthy lives. Time, pain, low income, job insecurity, mental strain, discourse of health and PA (health promotion), external expectations and demands (municipality and government in Denmark), precariat living conditions and general worrying were amongst the most explicit barriers. In addition, the question of how the newly arrived refugees are positioned in their families seems vital, as patriarchal family structures seem to prevent some from doing PA. Based on the results, we underline the importance of involving refugees in developing health promotion activities while considering of their unique experiences and transnational background.

Gender, Transnational Migration, and Athletic Career Development: the Case of Korean Players on the LPGA of Japan Tour.

Ku Ok-hee became the first ever Korean female golfer to win a tournament on the LPGA of Japan Tour (JLPGA Tour) by her victory in the Kibun Ladies Classic on March 31, 1985. Since then, Korean players as a group have amassed 228 victories on the JLPGA Tour by the end of the 2019 season. Although this has been a truly remarkable accomplishment in the history of international sports, no systematic investigation has been conducted thus far about the factors that contributed to the success of Korean women players on the JLPGA Tour. The primary purpose of this study is to analyze the rise and fall of the Korean players on the JLPGA Tour from the perspective of their career life cycles. More specifically, this study will apply the career life cycle model to the career pathways of the players on the tour. Each individual player's career history on the Korean LPGA Tour before the player's transnational migration to the JLPGA Tour will be examined to ascertain whether or not the player's pre-migration record is a reliable predictor of the post-migration performance on the JLPGA Tour. The number of tournament victories of each of the Korean players during the player's entire career on the JLPGA Tour will be reviewed. The all-time history of each individual player's money ranking on the tour will be investigated for both the active and the retired players. A cohort analysis method is used in investigating the tournament wins and money ranking history of the players by comparing the tournament win records and the all-time money rankings on the basis of the entry cohort to the JLPGA Tour.

Left-Behind Women in the Context of International Migration: A Scoping Review.

Introduction: Despite the research on left-behind children, less is known about left-behind women across transnational spaces. The purpose of this scoping review was to assess the extent, range, and nature of the existing body of literature on left-behind women whose partners have migrated across borders. Method: This scoping review was guided by the five-step approach of Arksey and O'Malley. Fifty-four articles that focused on left-behind women across transnational spaces were included. Data were synthesized using descriptive statistics and conventional content analysis. Results: Left-behind women were primarily from Mexico (n = 13) and the migrants' place of destination was primarily the United States (n = 14). We identified two major themes: (a) women's social, economic and cultural conditions and (b) women's well-being. Discussion: We identified significant knowledge gaps regarding left-behind women in the context of transnational migration. Implications for future research and practice are discussed.

"I Wish I Were a Plumber!": Transnational Class Re-Constructions Across Migrant Experiences Among Hong Kong's Professionals and Managers.

This study examines processes of class construction within a transnational community of professionals and managers who are emigrants, returnees, and non-migrants. Building on Bourdieu's class analysis and literature on transnational migration, we examine how class statuses are supported by moral claims based on varying transnational mobility strategies. We draw our results from qualitative interviews with 45 Hong Kong respondents in Hong Kong and Canada. We find that despite Hong Kong emigrants' loss of economic capital due to de-professionalization, their cultural and symbolic claims frame an alternative set of norms about their life successes. Returnees claim to have the best of both worlds having amassed economic capital, while making social distinctions from stayers in terms of their globalized cosmopolitan imaginaries. Stayers appear envious of emigrants' and returnees' flexibility and seek to accumulate economic capital for future retirement migration or to send their children abroad. Respondents' moralizing discourses reveal a social field defining within class distinctions apart from hyper concerns of upward mobility through material gains. Nuanced class distinctions articulate values around freedom of space, time, and expression not readily accessible to residents remaining in Hong Kong.

Parental migration and disruptions in everyday life: reactions of left-behind children in Southeast Asia.

Increasing feminisation of transnational labour migration has raised concerns over potential 'care crises' at home, and consequently a 'care deficit' for children left in origin countries. Our paper focuses on how left-behind children from Indonesia and the Philippines understand, engage and react to changes in their everyday lives in their parents' absence. While many children had no say over their care arrangements, some were able to assert their agency in influencing their parents' decisions and eventually migratory behaviours. Their thoughts and actions reinforce the importance of including children's views in development and migration studies to improve both the children's and families' well-being, and make migration a sustainable strategy for all.

Foreign connections and the difference they make: how migrant ties influence political interest and attitudes in Mexico.

Beyond the economic and social effects of international migration researchers show regular exchanges between immigrants and stay-at-homes produce political spillovers in sending countries. As a broad body of literature demonstrates, most migrants maintain at least some form of contact with key connections back home, whether through long-distance communication, remittance sending, or in person visits. We investigate if exposure to international migration affects non-migrant citizens political interest, awareness, and attitudes about the efficacy of elections using longitudinal survey data from the Mexico 2006 Panel Study. We use a novel statistical approach combining Double Robust estimation technique with propensity score weighting. Our results suggest that Mexican non-migrant citizens exposed to international migration through social connections and remittances are more likely to be politically aware than those without. We also offer theoretical pathways to explain how ideational and material resources embedded in migrant social networks influences the political interest of stay-at-home citizens.

Tightening early childcare choices - gender and social class inequalities among Polish mothers in Germany and the UK.

Care for young children continues to highly influence the life chances of men and women, even more so when they are migrants. For migrant women, childcare remains a particular challenge when their kin are absent and the gendered norms of work and family life abroad diverge from what they have known in the country of origin. This article contributes to a deeper understanding of social class and childcare strategies of migrant women by combining two research projects with migrants from Poland to Germany and the UK. Accounts represented in this article depict the ways in which migrant mothers interpret and use the available childcare options, thereby highlighting how class-based resources are deployed and reproduced in two different welfare regimes. The comparative approach pursued in the article reveals that it is neither class nor national context that has a capacity to determine early childcare choices on its own. Instead, it is an intricate interplay of social protections' availability, gender norms and social class, which together engender various childcare strategies.

Una forma de vida laboral en Santiago de Chile: relatos de mujeres otavaleñas / Way of Working Life in Santiago de Chile: Stories of Otavaleñas Women

Resumen Chile constituye un polo de atracción para inmigrantes trabajadores/as, provenientes principalmente de América Latina y el Caribe en un contexto de crisis mundializada. Bajo este escenario, el presente artículo busca comprender los significados que otorgan las mujeres otavaleñas, indígenas ecuatorianas, al proceso migratorio y vida laboral en Santiago de Chile. Se realizaron acompañamientos, observación y entrevistas cualitativas de trayectorias sociales vinculadas a la práctica laboral. Los hallazgos sugieren que si bien la movilidad es motivada por mejorar su situación económica, los trayectos sociales que viven en Chile las confrontan a una existencia precaria y conflictiva que abordan mediante estrategias individuales y sociales. Esto es, a partir de la incorporación de su cultura y los recursos valóricos con los que cuentan.

Abstract Chile is a pole of attraction for immigrant workers, coming mainly from Latin America and the Caribbean in a context of globalized crisis. Under this scenario, this article seeks to understand the meanings granted by Otavaleñas women, indigenous Ecuadorians, to the migratory process and working life in Santiago de Chile. In order to do that, we accompanied, observed and did qualitative interviews of social trajectories related to their labor practice. The findings suggest that although mobility is motivated by improving their economic situation, the social paths that live in Chile confront them to a precarious and conflictive existence, which they approach through individual and social strategies. This is, from the incorporation of their culture and their valuable resources. Keyword: Otavaleña; transnational migration; informal commerce; criminalization. Introducción

Cosmopolitanism and the relevance of 'zombie concepts': the case of anomic suicide amongst Alevi Kurd youth.

Against Beck's claims that conventional sociological concepts and categories are zombie categories, this paper argues that Durkheim's theoretical framework in which suicide is a symptom of an anomic state of society can help us understand the diversity of trajectories that transnational migrants follow and that shape their suicide rates within a cosmopolitan society. Drawing on ethnographic data collected on eight suicides and three attempted suicide cases of second-generation male Alevi Kurdish migrants living in London, this article explains the impact of segmented assimilation/adaptation trajectories on the incidence of suicide and how their membership of a 'new rainbow underclass', as a manifestation of cosmopolitan society, is itself an anomic social position with a lack of integration and regulation.

Entangled in Big Events: Rise of Heroin Use Among Children of Ex-Gurkhas in Hong Kong.

Big event models have been developed to demonstrate the relationships between wars and socioeconomic political transitions, and between rise of drug use and HIV epidemic outbreaks. This ethnographic interview-based study of a Nepali, Hong Kong community, carried out between 2009 and 2011, explored increased heroin use among the children of Hong Kong's Nepali ex-Gurkhas since its political transition in 1997. Data from its 59 informants were coded and analyzed using the grounded-theory approach. Three derived themes influencing drug use among ex-Gurkha children were identified: (1) reorganization of social networks, (2) redefinition of social norms, and (3) renegotiation of self-identity. Their associated processes crossed the boundaries of time and space. These findings document that big event modeling variables can and do overlap, are interconnected in many different ways, and their relationships are dialectical and are culturally shaped even as individuals may and do influence these processes and outcomes. Study's limitations are noted.

Transnational migration, changing care arrangements and left-behind children's responses in South-east Asia.

Recent increases in the volume of labour migration from South-east Asia - and in particular the feminisation of these movements - suggest that millions of children are growing up in transnational families, separated from their migrant parents. Drawing on both quantitative and qualitative data collected in Indonesia, the Philippines, Thailand and Vietnam, the study seeks to elucidate care arrangements for left-behind children and to understand the ways in which children respond to shifts in intimate family relations brought about by (re)configurations of their care. Our findings emphasise that children, through strategies of resistance, resilience and reworking, are conscious social actors and agents of their own development, albeit within constrained situations resulting from their parents' migration.

Effects of transnational migration on drug use: an ethnographic study of Nepali female heroin users in Hong Kong.

BACKGROUND: Past studies of female drug users in South Asia tend to focus on their plights, for instance, how they have been driven to drug use and encounter more problems than their male counterparts, such as HIV/AIDS and sexual abuse. Few studies focus on their active role--how they actively make use of resources in the external environment to construct their desired femininity through drug consumption. Furthermore, little is known about the situation of female South Asian drug users who are living overseas. This paper is a study of transnational migration, drug use and gender--how transnational migration influences the drug use of female transnational migrants. METHODS: An 18-month ethnography has been carried out in a Nepali community in Hong Kong and 13 informants were interviewed. Data were coded and analyzed by using the grounded-theory approach. Themes related to the drug use of the female Nepali heroin users were identified. RESULTS: The findings show that there are three important themes that significantly affect the drug use of female Nepali heroin users, which include (1) their relationships with intimate partners, (2) their means of support, and (3) their legal status in migration. CONCLUSIONS: The findings are consistent with the concept of post-structuralism in gender and transnationalism theories. Female Nepali heroin users in Hong Kong are neither active agents nor passive victims; their active/passive role is largely dependent on their reconfigured opportunities and constraints in transnational migration. Thus, transnationalism should be taken as an important perspective to study the situation of female drug users in a globalized context.

From the Cross (and Crescent) to the Cedar and Back Again: Transnational Religion and Politics Among Lebanese Christians in Senegal.

This article examines the changing relationship between religion, secularism, national politics, and identity formation among Lebanese Christians in Senegal. Notre Dame du Liban, the first Lebanese religious institution in West Africa, draws on its Lebanese "national" character to accommodate Lebanese Maronite Catholic and Greek Orthodox Christians in Dakar, remaining an icon of "Lebanese" religion, yet departing from religious sectarianism in Lebanon. As such, transnational religion can vary from national religion, gaining new resonances and reinforcing a wider "secular" ethno-national identity.