Coding definitions of participant religious, non-religious and spiritual beliefs in the Avon Longitudinal Study of Parents & Children (ALSPAC).

Mainstream religious beliefs and behaviours have been shown to have positive effects on health and well-being, but there has been increasing secularisation in the West over time. With concurrent increases in those stating they have no religion (the 'nones') there are increasing numbers now describing themselves as humanist, 'spiritual but not religious' or who have sought alternative forms of belief. Others have formed their own beliefs using elements of different belief systems. This trend is reflected in ALSPAC data with larger proportions considering themselves as 'nones', agnostic or atheist, and about 3% of parent participants consistently stating they had 'other' beliefs. The main aim of this paper is to describe the coding of the Christian denominations, world religions, non-mainstream beliefs (NMB) and non-religious groups derived from the text-based data collected from the original mother and partner cohorts (G0). This spans a period of ~28 years from pregnancy onwards. We also describe the coding of text-based responses from their offspring (G1) collected at ages 27+ and 29+. The creation of this coded data will enable researchers to compare between the Christian denominations and/or other belief groups taken from two generations alongside the rich resource of physical and mental health, behavioural and social data that exists within ALSPAC.

Depression in the African American Christian Community: Examining Denominational and Gender Differences.

Depression among African American adults can diminish their daily functioning and quality of life. African American communities commonly uses religion and spirituality (R/S) to cope with life stressors; however, it is unclear whether R/S contribute to mental health risk or resilience. Since men and women differ in their R/S participation and Christian denominations have varying gender roles and expectations, it is critical to determine if they experience similar mental health effects. This study examines whether self-reported denominational affiliation predicts dissimilar odds of reporting elevated depressive symptoms among African American young adults and if these effects are different for women and men, using the National Longitudinal Study of Adolescent to Adult Health (Add Health). Results indicate that the odds of having elevated depressive symptoms are three times higher for Catholic women compared to Baptist women, but no denominational differences were found among men. This study highlights how unique denominational and gender subcultures within African American Christian communities may predict depression outcomes. Healthcare professionals and church-based outreach programs should consider the role of denomination and gender when designing and participating in efforts to support mental health equity.

What Is the Environmental Impact of Wine Entering Global Value Chains? Studying the Evolution of CO2 Emissions from the Export of Spanish Denomination of Origin Wines.

The continuous growth of the international wine trade and the expansion of international markets is having significant commercial, but also environmental, impacts. The benefits of vineyards in terms of ecosystem service provision are offset by the increase in CO2 emissions generated by transportation. Denominations of Origin, as quality labels, emphasise a wine's links to the terroir, where specific elements of culture and environment merge together. However, Denominations of Origin can also have differentiating elements as regards environmental performance. Drawing on an extended multiregional input-output model applied to the Spanish Denominations of Origin with the largest presence in the international wine trade, this study shows that wines with the greatest exporting tradition are those that most reduced their carbon footprint per litre of exported wine in the period 2005-2018, thus being the most environmentally efficient.

COVID-19 Pandemic Lockdown and Religious Mediatization of Social Sustainability. A Case Study of Romania.

This article presents an empirical study on the institutional audiovisual mediatization of social sustainability made by the eighteen religious denominations officially recognized in Romania during the period of the COVID-19 pandemic onset. Research is undertaken based on the mediatization theories. Specifically, it highlights and discusses the conditions for producing the meaning of social sustainability as a result of religious mediatization during the months of March, April and May 2020, a period with strong religious connotations since it involved the dates of the major annual feasts celebrated by the three majority monotheistic religions, i.e., the Christian Easter, the Muslim Ramadan and the Jewish Passover. As a result, we noticed that the production of meaning in terms of social sustainability was simultaneously anchored in the accumulation of four contextual "social worlds": (a) that of social transformation induced by mediatization, (b) that of the COVID-19 pandemic, a crisis that is neither social, economic, or environmental, but with consequences on the three levels of reality mentioned above, (c) that of spirituality during the time of the great monotheistic religious feasts and (d) that of the national culture of Romania, statistically the most religious country of the European Union.

Gender, Judicatory Respect and Pastors' Well-Being in Closing Churches.

This study of over 130 clergy in five old-line Protestant denominations (Episcopal, Lutheran, United Methodist, Presbyterian and UCC) who dissolved their congregations examines the relationships of gender, judicatory respect and pastors' well-being in their experience of closing a church and vocational transition afterwards; respondents completed a written survey and most also participated in in-depth interviews. Survey results show significant gender differences in the experience of respect from and satisfaction with relationships with the middle administrative part of the wider church called here the judicatory (e.g., synod, conference, diocese or presbytery), and with the experience of stress after their churches closed. Women clergy experienced greater loneliness and isolation, financial strain and thinking that closure affected their job search; their job search was also significantly longer than that of men. Respectful judicatory relationships are negatively related to many but not all vocational stresses. Comparisons with the experience of secular professionals suggest the stigma of closing a church adversely affects women clergy's vocational journey more than men's. The paper closes with implications for judicatory support of clergy leading churches to closure.

Predictors of sexual behaviour among church-going youths in Nairobi, Kenya: a cross-denominational study.

We surveyed church-going youths in Nairobi, Kenya, to investigate denominational differences in their sexual behaviour and to identify factors related to those differences. In comparison with youths attending mainline churches, the youths surveyed at Pentecostal/evangelical churches were less likely to have ever had sex. Furthermore, although male youths in the mainline churches were more likely than their female counterparts to have ever had sex, no such difference emerged between the male and female youths attending Pentecostal/evangelical churches. For youths from both types of churches, not only individual religious commitment (being 'born again') but also contextual religiosity (i.e. the extent of socialisation in their faith communities) explained the variations in their sexual behaviour and attitudes. Finally, the effect of denomination on one's intention to have sex in the next 12 months was mediated by the frequency of talk about spiritual issues with church confidants.

Kenyan pastors' perspectives on communicating about sexual behaviour and HIV.

The article presents an analysis of in-depth interviews with 18 leaders of Christian churches in Nairobi, Kenya, regarding the content and context of messages they disseminate to their congregations about sexual behaviour and HIV. The content of messages was nearly consistent across the different denominations. However, three sorts of tensions were identified within pastoral communication about these topics: the need to discuss sex and HIV versus societal taboos against speaking about those issues from the pulpit; traditional cultural norms versus current lifestyles; and the ideals of abstinence and fidelity versus the reality of congregants' sexual behaviour. Although some of the religious leaders accepted the idea of condom use, no denominational patterns were noted on that subject, except with respect to Catholic priests. Pentecostal leaders were notable for describing proactive strategies to address both the ideal/real dilemma and the tension between church norms and current media content about sexuality and HIV.