Modeling Poverty and Health for Native Hawaiian and Pacific Islander and Asian Ethnic Populations.

This study examined differences in poverty and health among Native Hawaiians and Pacific Islanders (NHPI) and 6 disaggregated Asian ethnic subgroups and an aggregated Other Asian category. Participants were followed longitudinally for 2 years using data from 2009 to 2019 from the Current Population Survey, a monthly survey conducted by the Census Bureau. Having 2 years of data enabled the study to assess both prevalence of poverty and fair/poor health in only 1 of the 2 years and in both years. For NHPI, 13.5% were in poverty 1of the 2 years and 7.1% in both years. Asian ethnicities showed high variability ranging from a low of 6.4% for 1 year and 1.9% for 2 years among Asian Indians to 16.0% for 1 year and 6.3% for 2 years among Vietnamese. Fair/poor health also showed ethnic variability, made most apparent after age-sex adjustment in regression models. For poverty, after adjustment, Asian Indians, Filipinos and Japanese had significantly lower odds of being in poverty at least 1 year than NHPI. For having fair/poor health, Asian Indians and Japanese experienced lower odds than NHPI for both 1 and 2 years and Filipinos for 1 year, after age/sex adjustment. The results emphasize the diversity of Asian and Pacific Islander populations, the variability of poverty over time, and the importance of using disaggregated data to understand ethnic differences in poverty and health. These findings can be used to inform future modeling of social determinants on poverty and health among NHPI and Asian subgroups.

Examining neighbourhood-level disparities in Black, Latina/o, Asian, and White physical health, mental health, chronic conditions, and social disadvantage in California.

Racial/ethnic minority individuals in the U.S. experience numerous health disparities versus Whites, often due to differences in social determinants. Yet, limited large-scale research has examined these differences at the neighbourhood level. We merged 2021 PLACES Project and 2020 American Community Survey data across 3,211 census tracts (neighbourhoods) defined as majority (>50%) Black, Latina/o, Asian or White. T-tests and hierarchical linear regressions were used to examine differences and associations between neighbourhoods on key health (general health, mental health, obesity, diabetes, cancer, coronary heart disease, chronic obstructive pulmonary disease, stroke), and social outcomes (income, unemployment, age, population density). Results indicated that minority neighbourhoods in California exhibited stark health and social disparities versus White neighbourhoods, displaying worse outcomes on nearly every social and health variable/condition examined; particularly for Black and Latina/o neighbourhoods. Moreover, regression findings revealed that, after considering income, unemployment, and population density, (1) fair/poor mental health and higher percentages of Black, Latina/o and Asian residents in neighbourhoods independently associated with greater neighbourhood fair/poor physical health, and (2) fair/poor mental health significantly associated with greater prevalence of obesity and COPD. This study thus underscores the need to address the profound health and social disparities experienced by minority neighbourhoods for more equitable neighbourhoods.

"I care about sex, I care about my health": A mixed-methods pre-test of a HIV prevention mobile health app for Black women in the southern United States.

BACKGROUND: Black women experience higher rates of adverse sexual and reproductive health and HIV outcomes, however the use of mHealth to address these health disparities in this population has been inadequate. This study involved a one-month pre-test with Black women living in metro-Atlanta to evaluate the usability, acceptability, and engagement of an HIV prevention app SavvyHER. METHODS: An explanatory mixed-methods design was employed in which quantitative data was collected through weekly cross-sectional surveys, and qualitative data was collected through semi-structured in-depth interviews. Descriptive and ANOVA analysis was conducted for the quantitative data using STATA software. Qualitative data was analyzed through qualitative descriptive methods on Atlas.ti. RESULTS: Participants had high levels of acceptability towards the app and used SavvyHER moderately. The most frequently used features were live groups (2.96 ±0.22, 95% CI 2.51,3.41), viewing resources and educational information (2.77 ± 0.21, 95% CI 2.33,3.20), and mental health monitoring (2.73 ±0.21, 95% CI 2.29,3.12). The least used features were pregnancy symptom monitoring (1.92 ±0.27, 95% CI 1.38,2.47) and STI symptom monitoring (2.0 ±0.25, 95% CI 1.48,2.52). In qualitative interviews, several women discussed how the ability to engage in active discussions and join live sessions with other end-users was a favorable aspect of SavvyHER. Although the app's primary focus was on sexual and reproductive health and HIV prevention, women were more likely to access mental health monitoring and physical activity monitoring features. Women expressed their fondness of the app design and interface as it was reflective of the diversity of Black women. CONCLUSION: Further research is needed to explore the efficacy in using SavvyHER and additional mHealth interventions to enhance Black women's sexual and reproductive health and overall wellness.

The Supreme Court's Rulings on Race Neutrality Threaten Progress in Medicine and Health.

This Viewpoint examines the recent Supreme Court rulings on race neutrality, striking down affirmative action programs in higher education, which will affect efforts to eliminate health inequities in the US.

Well-being and cultural identity for Maori: Knowledge of iwi (tribal) affiliations does not strongly relate to health and social service outcomes.

Research indicates that experiences in health and social services vary depending on identity. For Indigenous groups, identity and affiliation is complex. This paper explores ethnicity and knowledge of tribal (iwi) affiliations for Maori (the Indigenous peoples of Aotearoa New Zealand), and links this to health and social service outcomes in administrative data, the national Census, and Maori social survey data. While many initiatives have sought to connect Maori to iwi - where such knowledge has been severed by colonization - we find surprisingly few differences in data between those who named tribal affiliations and those who did not, across sole- and mixed-Maori ethnicity groups. Those who did not name an iwi were less likely to live in overcrowded homes, but were less likely to own that home, and more likely to be a smoker. Unsurprisingly, those who did not name tribal affiliations were less likely to find Maori culture as important, although many still did. These groups also had slightly less contact with social networks and support, plus felt lonelier. The results also point to sole-ethnic identification as Maori as a key marker of experiences of inequity and suggest that connections to tribal affiliations are more complicated than a binary of "connected" or "disconnected". However, in some indicator areas, affiliation differences should be followed up with future work. We argue these results give further weight to the need for good quality data and indicators designed with Maori populations in mind to measure and monitor inequity.

Work-life interference and health by race/ethnicity and sex in the United States.

Work-life interference has detrimental impacts on health outcomes. However, there are potential differences in these associations at the intersection of race/ethnicity and sex. The aim of this study was to examine whether race/ethnicity moderates the associations of work-life interference with health outcomes among women and men. Using data from the 2015 National Health Interview Survey on adults (age ≥ 18 years) who self-identified as non-Hispanic Asian, non-Hispanic Black, Hispanic, or non-Hispanic White in the U.S. (n = 17,492), the associations of work-life interference with self-rated health, psychological distress, and body mass index (BMI) were assessed using multiplicative interaction terms. Work-life interference was associated with higher log-odds of worse self-rated health (log-odds = 0.17, standard error (s.e.) = 0.06) and more psychological distress (ß = 1.32, s.e. = 0.13) in men. Work-life interference was similarly positively associated with worse self-rated health (log-odds = 0.27, s.e. = 0.06) and psychological distress (ß = 1.39, s.e. = 0.16) among women as well. A stronger association between work-life interference and psychological distress was observed among non-Hispanic Asian women compared to non-Hispanic White women (ß = 1.42, s.e. = 0.52) and a stronger association between work-life interference and BMI was observed among non-Hispanic Black women compared to non-Hispanic White women (ß = 3.97, s.e. = 1.93). The results suggest detrimental impacts of work-life interference on self-rated health and psychological distress. Yet, the variation in the associations of work-life interference with psychological distress and BMI among women suggest that an intersectional lens should be applied. Efforts to understand and address the negative effects of work-life interference on health should consider potentially unique associations across race/ethnicity and sex.

The Culture is Prevention Project: measuring cultural connectedness and providing evidence that culture is a social determinant of health for Native Americans.

BACKGROUND: It is important for non-Native persons to understand that the meaning of culture to Native American/Indigenous Peoples is not about esteem, taste or music but rather is described as a cognitive map on how to be. Native American/Indigenous culture can be thought of as all the things and ways in which Native/Indigenous people understand who they are, where they come from and how they are to interact with others. Hundreds of years across many generations have taught that culture-based activities and interventions improve Native/Indigenous health and wellbeing. We explore if increased Native American culture/cultural connectedness is associated with better mental health/well-being and physical health. METHODS: We analyzed data from a two-phased study (N = 259 and N = 102) of 361 urban Native Americans in California (2018-2021). The 29 items validated Cultural Connectedness Scale-California (CCS-CA) measured Native culture/cultural connectedness. Mental health/well-being and physical health were assessed using the: modified Herth Hope Index (mHHI), Satisfaction with Life (SWL), Center for Epidemiologic Studies Depression Scale-Revised (CESD-R-10), Substance Abuse (CAGE-AID), and Health Related Quality of Life (HRQOL). We conducted Pearson correlations and stepwise regression analyses with CCS-CA as the independent (predictor) variable to explore our main research questions: 1) Is increased Native American/Indigenous culture associated with: 1) better mental health/well-being; and 2) better physical health? RESULTS: Increased Native/Indigenous culture (CCS-CA scores) is significantly associated with better mental health/well-being (mHHI, p < .001) and satisfaction with life (SWL, p < .001) predicts good physical health days (HRQOL, p < .001). Increased connection to Native American/Indigenous culture (CCS-CA scores) is significantly associated with decreased risk for depression (CESD-R-10, p < .0) and substance abuse and (CAGE-AID, p < .07). Significant results for culture as protective against risk for substance abuse (CAGE-AID) was most likely affected (p value approaching significance) due to an error in language on the measure (i.e., created double negative). CONCLUSIONS: Native American/Indigenous culture is a predictor of improved outcomes for mental health/well-being and physical healthy days. Native culture is an important social determinant of health. We add to the evidence that Native/Indigenous culture (i.e., cultural connectedness) be considered an important intervention objective and health-related outcome measure.

Breastfeeding duration comparison of children enrolled in municipal preschools in 2004 and 2018 / Comparação da duração do aleitamento materno entre crianças de escolas municipais de educação infantil em 2004 e 2018

ABSTRACT Objective To describe and compare the duration of breastfeeding of children enrolled in municipal preschools in Pelotas (RS), Brazil, in 2004 and 2018, taking into account sociodemographic and health factors. Methods Cross-sectional study, with children aged zero to six years. Data collection included interview with parents and children anthropometric assessment. Data was entered on EpiData 3.1 and analyzed on Stata 14.0. Median duration of breastfeeding was assessed according to the independent variables. Two children life tables were elaborated for the years 2004 and 2018. The statistical significance of the median analysis was based on the Wilcoxon Rank Sum test for dichotomic exposure and Kruskal Wallis test for polytomous exposure. Results A total of 1902 children were studied. In 2004, the median duration of breastfeeding was five months (IQR: 2.0;12.0) which increased one month for each weight category increase at birth. In 2018, the median was six months (IQR: 2.0;17.0) and increased two months for each weight category increase at birth. The life table showed that around 20.0% of the children in 2004 and 33% of the children in 2018 continued to be breastfed after 11 months of age. Conclusion The breastfeeding median increased in the period under review. The greater the birth weight, the longer the breastfeeding median duration.

RESUMO Objetivo Descreve e comparar a duração do aleitamento materno de crianças matriculadas em Escolas Municipais de Educação Infantil, de Pelotas (RS) Brasil, em 2004 e 2018 segundo fatores sociodemográficos e de saúde. Métodos Estudo transversal, com crianças de zero a seis anos de idade. A coleta de dados incluiu entrevistas com os pais e avaliação antropométrica das crianças. Os dados foram digitados no EpiData 3.1 e analisados no Stata 14.0. A duração da mediana do aleitamento materno foi analisada de acordo com as variáveis independentes. Foram elaboradas duas Tábuas de vida, para as crianças de 2004 e de 2018. A significância estatística das análises de mediana, foi baseada no teste de Wilcoxon Rank Sum para as exposições dicotômicas, e no teste de Kruskal Wallis para as exposições politômicas. Resultados Foram estudadas 1902 crianças ao total. Em 2004, a mediana da duração do aleitamento materno foi de cinco meses (IIQ: 2,0;12,0) e aumentou um mês a cada aumento de categoria de peso ao nascer. Em 2018, a mediana foi de seis meses (IIQ: 2,0;17,0) e aumentou dois meses a cada aumento de categoria de peso ao nascer. A Tábua de vida mostrou que cerca de 20,0% das crianças em 2004 e 33,0% das de 2018 tiveram aleitamento materno continuado após os 11 meses de idade. Conclusão A mediana aumentou no período analisado. Quanto maior o peso ao nascer, maior a mediana de aleitamento materno

Deploying Normality: Cancer Survivor Identity and Authenticity in Ritual-like Practice.

In scholarship on cancer survivorship, "normality" is discussed as a strategy to restore and maintain continuity of identity for the person with cancer. I interrogate the strategic deployment of "normality" in what I define as ritual-like practices by drawing on 20 narrative interviews and 455 photographs produced by study participants. The findings explore normality as outcome (being normal), practice (doing normality), and ethical standard (aspiring to normality). They indicate how sociocultural scripts such as the cancer survivor identity and authentic selfhood inflect what it means to be a "normal" person with cancer with repercussions for recognition in lived experience.

The art of being governed: apocalypse, aspirational statecraft, and the health of the Hmong body (politic).

Hmong ritual practice revolves around managing proper relations between one's ancestors and living kin, as this relationship is a key factor in both the physical health and more general welfare of living descendants. General Vang Pao came to take on the mantle of an ancestor for all Hmong, and his post-mortal welfare became metonymically linked to the welfare of the entire Hmong community, regardless of clan or kinship. His funeral (lub ntees, lub cawv xeeb) and soul-releasing (tso plig) ceremonies were perhaps the largest occurrences of coordinated public ritual in recent Hmong history. Beyond merely resolving the affairs of his life and sending his spirit to the ancestral realm (the common functions of these rites), these events became sites of the ritual enactment of Hmong statehood, both for those who organized and coordinated the rites, as well as for those observing and participating more broadly in the events. In many ways, the events marked simultaneously the conclusion of a Hmong apocalypse, whose apotheosis was the aftermath of America's secret war in Laos, as well as an aspirational utopia-the very performance of a Hmong state that is more dreamed than real. An ethnographic analysis of the iconography, discourse, and ritual innovations at the events reveals a set of practices best described as 'aspirational statecraft.' Ritual performers asserted a meridian of time marked by Vang Pao's passing and sought to fulfill the longstanding desire for Hmong statehood by casting Vang Pao as a metonymical ancestor to the entire Hmong body politic.

Superdiversity, migration and use of internet-based health information - results of a cross-sectional survey conducted in 4 European countries.

BACKGROUND: Studies of factors associated with the use of Internet-based health information generally focus on general, rather than migrant populations. This study looked into the reasons why Internet-based health information is used and the effects of migration-related factors, other socio-demographic characteristics and health-related factors on the tendency to consult the Internet. METHODS: In a cross-sectional survey conducted in eight superdiverse neighbourhoods - two each in Birmingham, United Kingdom; Bremen, Germany; Lisbon, Portugal and Uppsala, Sweden - participants were presented with six scenarios and asked to indicate the resources they most relied on when addressing a health concern from a given list. The scenarios included establishing the underlying causes of a health concern and seeking information about prescription drugs, treatments and services available as part of the public healthcare system. The list of resources included the public healthcare system, alternative medicine, family and friends, and the Internet. Frequencies for which the Internet was consulted for each different scenario were calculated and compared across the participating cities. The association between consulting Internet-based health information and migration-related factors, and further socio-demographic characteristics as well as health-related factors such as self-reported health and health literacy was assessed using multivariable logistic regressions. RESULTS: Of the 2570 participants from all four cities who were included in the analyses, 47% had a migrant background and 35% originated from non-EU countries. About a third reported relying on Internet-based health information for at least one of the given scenarios. The two most frequently chosen scenarios were to find out about other possible treatments and prescription drugs. Generally, using Internet-based health information was negatively associated with being a first generation migrant (OR 0.65; 95% CI 0.46-0.93), having poor local language competency (OR 0.25; 95% CI 0.14-0.45), older age (≥60 years, OR 0.21; 95% CI 0.15-0.31), low education (OR 0.35; 95% CI 0.24-0.50) and positively associated with low trust in physicians (OR 2.13; 95% CI 1.47-3.10). CONCLUSION: Our findings indicate the need to consider migration background and language competency when promoting the provision of healthcare services via the Internet so that information and services are widely accessible.

Searching for a feeling once felt: narratives of alcohol and health among Japanese immigrants in Hawai'i.

This paper discusses notions of health in alcohol use among new Japanese immigrants in a Japanese pub in Honolulu, Hawai'i. Japanese-style pubs are a space mediating sociability and subjective health through alcohol consumption, a symbol of good health. In the context of the pub, Japanese immigrants form strong intragroup bonds reinforcing a therapeutic narrative; the sensory experience created through social drinking offers a method of resolving stress, validating affect, and positively shaping well-being. However, positive health outcomes are stratified by social position, gender, and cultural capital, leading to negative health experiences for staff and the marginalization of problems. Therapeutic potential is embedded in a commercial space and regularly available to affluent clients. Health becomes a plural, contradictory concept tied to the body, biomedicine, and economy. This paper contributes towards broader understandings of the intricacies of substance use and the production of health knowledge and lacunae within transcultural contexts.

Pacing Climate Precarity: Food, Care and Sovereignty in Iñupiaq Alaska.

At what pace do storytellers represent climate change in the "rapidly changing" Arctic? Popular and scholarly narratives of Indigenous vulnerability too often address climate change as a singular event that reorganizes local lifeworlds in unprecedented ways. On the ground however, contemporary climate impacts, such as "food insecurity," are refracted through a range of simultaneous and cumulative ecological, social, and political structures that can precede and/or unfold slower than climate change. These factors include the intergenerational relations of care within communities, as well as multiple political challenges to their continuance. Throughout Iñupiaq Alaska, hunting is practiced as a form of care and sovereignty undergirding healthy, resilient, and collective Indigenous futures.

Vulnerable articulations: the opportunities and challenges of illness and recovery.

Medical anthropology overwhelmingly reveals vulnerability as a problem of powerlessness. Vulnerable groups and individuals are those exposed to the pernicious effects of inequalities, injustices, and oppressive political realities. This largely pejorative stance, we argue, simplifies the place of vulnerability within human experience and in relation to the body, health and illness. By showcasing a range of interlocking vulnerabilities, this paper reveal the spectrum of positive and negative vulnerabilities that affect health and recovery. Through the concept of vulnerable articulations, this paper argues that health and illness experiences simultaneously create and require a range of different interconnected vulnerabilities, some of them harmful, and some of them life affirming. Ethnographically, this paper explore the concept of vulnerable articulations through two contrasting case studies: a group of British and New Zealand nuclear test veterans seeking compensation from the state, and clients of equine therapy in New Zealand. These case studies reveal that understanding human vulnerability requires a close attention to how people navigate between the diverse vulnerabilities that they face, and that attaining well-being often involves harnessing positive vulnerabilities in order to lessen the effects of damaging vulnerabilities.

[Spirituality and health: problems during pregnancy and postpartum and their consequences in women and children's life trajectories (Salta, Argentina)]. / Espiritualidad y salud: problemas de salud durante el embarazo y el puerperio y sus consecuencias en las trayectorias de mujeres y niños (Salta, Argentina).

This article addresses the relationship between health and spirituality through the analysis of narratives of illnesses that occur during pregnancy and postpartum and that affect women and children in rural communities of Molinos (Calchaquí Valleys, Salta). It is based on research carried out from 2009-2017, in which 33 semi-structured interviews were conducted with women caring for children under six years of age. We focused on the way in which the interviewed women presented the sequence of events surrounding the emergence of illnesses affecting their own health and that of their children, in which organic, emotional and spiritual aspects interact in both the etiology of the illness and its treatment. We analyze as an example susto [fright] and its variations, as well as recaida [relapse] and matriz [womb]. The meanings attributed to these illnesses stress the spiritual dimension involved that justifies the use of traditional medicine resources. Our approach seeks to go beyond a taxonomic and essentialist perspective to focus on aspects involved in the process of the experience of illness.

Este trabajo aborda la relación entre salud y espiritualidad a través del análisis de la narrativa de padecimientos que ocurren durante el embarazo y el puerperio y afectan a mujeres y niños en comunidades rurales de Molinos (Valles Calchaquíes, Salta). Se basa en una investigación desarrollada entre 2009 y 2017, en el marco de la cual se realizaron 33 entrevistas semiestructuradas a mujeres cuidadoras de niños menores de seis años, y en la que se focalizó en el modo en que las entrevistadas presentaban las secuencias de eventos que rodeaban la emergencia de problemas de salud propios y de sus hijos, en las que se conjugan aspectos orgánicos, emocionales y espirituales tanto en su etiología como en su terapéutica. Tomamos como ejemplos de análisis el susto y sus variantes, la recaída y la matriz. Los sentidos otorgados a estos padecimientos ponen de relieve la dimensión espiritual que justifica la apelación a recursos médicos tradicionales. Nuestro enfoque busca trascender la perspectiva taxonómica y esencialista para dar cuenta de los aspectos procesuales involucrados en la experiencia de enfermar.

Espiritualidad y salud: problemas de salud durante el embarazo y el puerperio y sus consecuencias en las trayectorias de mujeres y niños (Salta, Argentina) / Spirituality and health: problems during pregnancy and postpartum and their consequences in women and children's life trajectories (Salta, Argentina)

RESUMEN Este trabajo aborda la relación entre salud y espiritualidad a través del análisis de la narrativa de padecimientos que ocurren durante el embarazo y el puerperio y afectan a mujeres y niños en comunidades rurales de Molinos (Valles Calchaquíes, Salta). Se basa en una investigación desarrollada entre 2009 y 2017, en el marco de la cual se realizaron 33 entrevistas semiestructuradas a mujeres cuidadoras de niños menores de seis años, y en la que se focalizó en el modo en que las entrevistadas presentaban las secuencias de eventos que rodeaban la emergencia de problemas de salud propios y de sus hijos, en las que se conjugan aspectos orgánicos, emocionales y espirituales tanto en su etiología como en su terapéutica. Tomamos como ejemplos de análisis el susto y sus variantes, la recaída y la matriz. Los sentidos otorgados a estos padecimientos ponen de relieve la dimensión espiritual que justifica la apelación a recursos médicos tradicionales. Nuestro enfoque busca trascender la perspectiva taxonómica y esencialista para dar cuenta de los aspectos procesuales involucrados en la experiencia de enfermar.

ABSTRACT This article addresses the relationship between health and spirituality through the analysis of narratives of illnesses that occur during pregnancy and postpartum and that affect women and children in rural communities of Molinos (Calchaquí Valleys, Salta). It is based on research carried out from 2009-2017, in which 33 semi-structured interviews were conducted with women caring for children under six years of age. We focused on the way in which the interviewed women presented the sequence of events surrounding the emergence of illnesses affecting their own health and that of their children, in which organic, emotional and spiritual aspects interact in both the etiology of the illness and its treatment. We analyze as an example susto [fright] and its variations, as well as recaida [relapse] and matriz [womb]. The meanings attributed to these illnesses stress the spiritual dimension involved that justifies the use of traditional medicine resources. Our approach seeks to go beyond a taxonomic and essentialist perspective to focus on aspects involved in the process of the experience of illness.

Ethnic variation in self-rated health-mortality association: Results from a 17-year follow-up study in Estonia.

BACKGROUND AND AIM: Previous research has highlighted the role of self-rated health (SRH) as an important predictor of mortality. With substantial ethnic differences in SRH and mortality reported in Estonia, this study aims to examine the ethnic variation in SRH-mortality association in this setting. MATERIALS AND METHODS: The baseline data come from the nationally representative 1996 Estonian Health Interview Survey. Individual records of 3983 respondents in the 25-79 age group were linked with mortality data with 17 years follow-up time. The association between SRH and all-cause mortality was analyzed using the Cox regression for two ethnic groups and separately for men and women. RESULTS: Among ethnic Estonians, both men and women with bad or very bad SRH had about 60% higher mortality compared to those with good or very good SRH even after adjustment for age, socioeconomic and health-related variables. In contrast, SRH did not predict mortality among non-Estonian men and women. A strong and universal inverse association with mortality was found for personal income. Education (among men) and occupation (among women) predicted mortality only among non-Estonians, whereas ever smoking was associated with mortality in Estonian men and women. Overweight women had lower mortality risk compared to women in normal weight category. CONCLUSIONS: We found considerable ethnic variation in SRH-mortality association and in socioeconomic predictors of mortality. Further research, preferably focusing on cause-specific mortality and reporting heterogeneity of SRH could potentially shed further light on ethnic differences in SRH-mortality association in Estonia and more generally on socioeconomic inequalities in mortality in Eastern Europe.

Acculturation and health-related quality of life: results from the German National Cohort migrant feasibility study.

OBJECTIVES: We assessed the association between acculturation and health-related quality of life (HRQoL) among persons with a Turkish migrant background in Germany. METHODS: 1226 adults of Turkish origin were recruited in four German cities. Acculturation was assessed using the Frankfurt Acculturation Scale resulting in four groups (integration, assimilation, separation and marginalization). Short Form-8 physical and mental components were used to assess the HRQoL. Associations were analysed with linear regression models. RESULTS: Of the respondents, 20% were classified as integrated, 29% assimilated, 29% separated and 19% as marginalized. Separation was associated with poorer physical and mental health (linear regression coefficient (RC) = -2.3, 95% CI -3.9 to -0.8 and RC = -2.4, 95% CI -4.4 to -0.5, respectively; reference: integration). Marginalization was associated with poorer mental health in descendants of migrants (RC = -6.4, 95% CI -12.0 to -0.8; reference: integration). CONCLUSIONS: Separation and marginalization are associated with a poorer HRQoL. Policies should support the integration of migrants, and health promotion interventions should target separated and marginalized migrants to improve their HRQoL.